Sentences with phrase «natural thing on»

How sad we live in a world where we have to fear what people think about the most natural thing on earth.

A newborn with diaper rash is the most natural thing on earth!

All I could think about was that breastfeeding was supposed to be the most natural thing on earth.

What if we knew pregnancy and giving birth was the most normal natural thing on earth and millions of women go through it without «complications», fear or intervention?

As Albert the Great, medieval philosopher, scientist, and teacher of Thomas Aquinas, remarked: «In the natural sciences we do not investigate how God the Creator operates according to His will and uses miracles to show His power, but rather what may happen in natural things on the ground of the causes inherent in nature» (In I De caelo et mundo, tr.

Do we want to be putting the most natural things on our child's skin?

I wanted to try using thieves on her and start using more natural things on her.

Not exact matches

«We started thinking, what are the things we can anticipate and plan for in advance where we can harness that natural generosity on a daily basis?»

The designs may be wildly different, but they have one thing in common: They all rest on pillars or other support edifices to minimize interference with the natural landscape, according to Design Boom.

So, it wants to turn Messenger into a full - on platform for retrieving information and getting things done through natural - seeming conversations with businesses.

Such risks, uncertainties and other factors include, without limitation: (1) the effect of economic conditions in the industries and markets in which United Technologies and Rockwell Collins operate in the U.S. and globally and any changes therein, including financial market conditions, fluctuations in commodity prices, interest rates and foreign currency exchange rates, levels of end market demand in construction and in both the commercial and defense segments of the aerospace industry, levels of air travel, financial condition of commercial airlines, the impact of weather conditions and natural disasters and the financial condition of our customers and suppliers; (2) challenges in the development, production, delivery, support, performance and realization of the anticipated benefits of advanced technologies and new products and services; (3) the scope, nature, impact or timing of acquisition and divestiture or restructuring activity, including the pending acquisition of Rockwell Collins, including among other things integration of acquired businesses into United Technologies» existing businesses and realization of synergies and opportunities for growth and innovation; (4) future timing and levels of indebtedness, including indebtedness expected to be incurred by United Technologies in connection with the pending Rockwell Collins acquisition, and capital spending and research and development spending, including in connection with the pending Rockwell Collins acquisition; (5) future availability of credit and factors that may affect such availability, including credit market conditions and our capital structure; (6) the timing and scope of future repurchases of United Technologies» common stock, which may be suspended at any time due to various factors, including market conditions and the level of other investing activities and uses of cash, including in connection with the proposed acquisition of Rockwell; (7) delays and disruption in delivery of materials and services from suppliers; (8) company and customer - directed cost reduction efforts and restructuring costs and savings and other consequences thereof; (9) new business and investment opportunities; (10) our ability to realize the intended benefits of organizational changes; (11) the anticipated benefits of diversification and balance of operations across product lines, regions and industries; (12) the outcome of legal proceedings, investigations and other contingencies; (13) pension plan assumptions and future contributions; (14) the impact of the negotiation of collective bargaining agreements and labor disputes; (15) the effect of changes in political conditions in the U.S. and other countries in which United Technologies and Rockwell Collins operate, including the effect of changes in U.S. trade policies or the U.K.'s pending withdrawal from the EU, on general market conditions, global trade policies and currency exchange rates in the near term and beyond; (16) the effect of changes in tax (including U.S. tax reform enacted on December 22, 2017, which is commonly referred to as the Tax Cuts and Jobs Act of 2017), environmental, regulatory (including among other things import / export) and other laws and regulations in the U.S. and other countries in which United Technologies and Rockwell Collins operate; (17) the ability of United Technologies and Rockwell Collins to receive the required regulatory approvals (and the risk that such approvals may result in the imposition of conditions that could adversely affect the combined company or the expected benefits of the merger) and to satisfy the other conditions to the closing of the pending acquisition on a timely basis or at all; (18) the occurrence of events that may give rise to a right of one or both of United Technologies or Rockwell Collins to terminate the merger agreement, including in circumstances that might require Rockwell Collins to pay a termination fee of $ 695 million to United Technologies or $ 50 million of expense reimbursement; (19) negative effects of the announcement or the completion of the merger on the market price of United Technologies» and / or Rockwell Collins» common stock and / or on their respective financial performance; (20) risks related to Rockwell Collins and United Technologies being restricted in their operation of their businesses while the merger agreement is in effect; (21) risks relating to the value of the United Technologies» shares to be issued in connection with the pending Rockwell acquisition, significant merger costs and / or unknown liabilities; (22) risks associated with third party contracts containing consent and / or other provisions that may be triggered by the Rockwell merger agreement; (23) risks associated with merger - related litigation or appraisal proceedings; and (24) the ability of United Technologies and Rockwell Collins, or the combined company, to retain and hire key personnel.

Lobbying, both public and private, is likely to occur when companies think that governments are spending too much money on one thing, and (as a natural result) too little on others.

Another thing to mention about the bristles is their color, one which you'll almost never find on natural hair brushes.

It turns out that even those who stress particular negotiation behaviors and attitudes see those things not as hollow gambits but as the natural performance traits of the smarter negotiator you must become — by way of better preparation, rational thinking, and so on.

«A child breastfeeding is a natural thing and a child needs to eat but to just have your other boob on display is just asking for unwanted attention,» one person wrote.

After so much unexpected loss (savings, houses, discretionary spending), a renewed interest in things that are permanent and reliable is only natural — you might drop $ 800 on a pair handmade John Lobb oxfords, but should the nuclear holocaust hit, those shoes are gonna outlast the cockroaches, which is certainly more than you can say for a trucker cap.

It's the most natural, hint - of - tint thing you can put on your lips, and I don't go anywhere without it.»

The one thing many content marketers don't know to this very day is the longer the pages they publish and the more meaningful relationships they build, the faster they improve their natural search engine rankings, the faster they improve their advertising revenue from promoting affiliate programs on blogs and websites, the more likes they get from people on Facebook, Twitter, LinkedIn, and Pinterest, and free advertising from people on social networks by way of sharing links to their published Evergreen pages on social networking profiles.

But when oil companies (and governments) talk about oil supply, they include all sorts of things that can not be sold as oil on the world market including biofuels, refinery gains and natural gas plant liquids as well as lease condensate.

I mean in reality, MANY people are «visual» beings... so it's only natural that we want to SEE things on a charts to help guide us.

The important thing to remember is that networking on these sites is all about making credible and natural relationships which might then turn into incoming links too.

While axing a tax on the fuel Albertans produce is popular, much of the energy sector appears reasonably happy a provincial government is doing things to erase Alberta's old image as an environmental laggard; last month, oil sands heavyweights Suncor and Canadian Natural Resources Ltd. talked up Alberta's new environmental efforts to European investors, and their executives joined Notley on stage when the climate change plan and carbon tax were first announced.

But it is one thing to state that all human beings have some access to God's law within and through human nature, quite another to expect natural law theories based on reason alone to persuade others about contested moral issues in a context where such theories are stripped of their foundations in God as creator, lawgiver, and judge.

On the contrary, we can now envision all trees as analogical actualities, as transcendent symbols that participate in the reality that they signify, as having likenesses to us despite their differences from us, and thus as linking natural things with both human and divine things — and perhaps also with things demonic.

However, because we are human, and have defied much of the natural order of things, you are correct, we have been on a grossly steeply climbing overpopulation bender for far too long.

Stephen Barr criticizes me for confusing two very different things: the modest scientific theory of neo-Darwinism (which he defines as «the idea that the mainspring of evolution is natural selection acting on random genetic variation») and what he calls the «theological» claim that evolution is an «unguided, unplanned» process.

It is not by making themselves more material, relying solely on physical contacts, but by making themselves more spiritual in the embrace of God that things draw closer to each other and, following their invincible natural bent, end by becoming, all of them together, one.

7Whitehead's position could be defended on other grounds as well: e.g., it gives us a single type of experience for all existing things; it provides a single metaphysical basis for the natural and social sciences; it stresses the difference between the becoming of a not - yet - existing occasion and the relations between existing things.

But beyond a vague allusion to «getting things right on broader matters of culture,» he offers not a clue about what that something more might be, by what means we might know it, or how it would cure the defects he sees in natural rights reasoning.

The public philosophy is the claim that the objective law of right, written into the nature of things, makes on citizens, as contrasted with the claims that the citizens make on the natural and social reality on which they depend.

I'm with you on the promiscuous artist thing... All these effects you described, by natural logic have causes, with effects leading to cause other things, and so on.

if nature is a thing that depends for its existence on something else, this dependence is a thing that must be taken into account when we try to understand what nature is; and if natural science is a form of thought that depends for its existence upon some other form of thought, we can not adequately reflect upon what natural science tells us without taking into account the form of thought upon which it depends (italics mine).

All measurement is not measurement of lengths on a straight line; there is a second most important measurement of intervals, independent of such measurement of lengths, the estimation of angles, or, what comes to the same thing, of ratios and arcs of circles to the whole circumference, In point of fact, it is by angular measurement that we habitually estimate temporal intervals, whenever we appeal to a watch or clock, and in the prehistoric past the first rough estimates of intervals within the natural day must presumably» have been made, independently of measurement of lengths, by this same method, with the sky for clock - face.

That is an odd thing to say about a Church that donates millions of dollars in medical and relief supplies to several different areas of the world for assistance after natural disasters, and that puts so much emphasis on strong marriage, dedicated parenting, forgiveness, and striving to be like Christ.

Such things might be included here as natural theology (the making of inferences about God from a study of the natural world); the teachings of other great religions — again, to the extent they are compatible; or even the Old Testament prophets, depending on how you view their relationship to Jesus.

The natural sciences, for example, could focus on living things or inanimate ones.

the bizarre thing about the athiest / naturalistic stance on natural selection / purely random genetic mutation, allopatric speciation and stasis / rapid change is that there is simply no harmony there..

«The really amazing thing is not that life on Earth is balanced on a knife - edge, but that the entire universe is balanced on a knife - edge, and would be total chaos if any of the natural «constants» were off even slightly.

Would these be just natural things to happen and blamed on God for executing those natural events?

This society is so hung up on naked breasts that they find breastfeeding repulsive, when in fact it is the most natural thing for a baby and mother.

Taking a page out of the First Things playbook, Jackson urges Muslim Americans to «articulate the practical benefits of the rules of Islamic law in terms that gain them recognition by society at large,» something that can be done by drawing on the Islamic tradition of practical reasoning that has family resemblances to the Catholic use of natural law and Protestant analysis of «common grace.»

And elsewhere he remarks that he will consider our passions and their properties with the same eye with which he looks on all other natural things, since the consequences of our affections flow from their nature with the same necessity as it results from the nature of a triangle that its three angles should be equal to two right angles.

In the New Time there is no longer any distinction between those things that we classified on other levels as physical or moral, natural or artificial, organic or collective, biological or juridical.

According to Roger Ames (NAT 117), an «aesthetic order» is a paradigm that: (1) proposes plurality as prior to unity and disjunction to conjunction, so that all particulars possess real and unique individuality; (2) focuses on the unique perspective of concrete particulars as the source of emergent harmony and unity in all interrelationships; (3) entails movement away from any universal characteristic to concrete particular detail; (4) apprehends movement and change in the natural order as a processive act of «disclosure» — and hence describable in qualitative language; (5) perceives that nothing is predetermined by preassigned principles, so that creativity is apprehended in the natural order, in contrast to being determined by God or chance; and (6) understands «rightness» to mean the degree to which a thing or event expresses, in its emergence toward novelty as this exists in tension with the unity of nature, an aesthetically pleasing order.

Nevertheless, besides the issue of natural justice, I think that desire is defined as something that is considered to have a so - called positive outcome, so I would think that on a personal level self - immolation has no personal desire (unless «fame» and / or desire to die are there) and it is surely painful to the person self - immolating (unlike e.g. self - explosion), and the thing being probably considered by individual persons as social sacrifice.

St. Augustine's enduring conception of the two cities here receives contemporary development and application as outstanding authors, most of whom are also First Things contributors, address economics, the academy, natural law, politics, and marriage: Robert Jenson on the Church's responsibility, Robert Louis Wilken on what Augustine really meant, Carl Braaten on natural law, George Weigel on not despairing about the ambiguity of politics, Robert Benne on Christian engagement in economic enterprise, and Gilbert Meilaender on the virtue of marriage.

DO educate yourself on the natural Universe, human history and the history of life on Earth, so as to be able to properly evaluate claims that a benevolent, mind - reading god is behind the whole thing.

Parents are urged to develop an atmosphere of mutual respect; to communicate on levels of fun and recreation as well as on discipline and advice; to allow a child to learn «through natural consequences» — that is, by experiencing what happens when he dawdles in the morning and is permitted to experience the unpleasantness and embarrassment of being late to school; to encourage the child and spend time with him playing and learning (positively) rather than spending time lecturing and disciplining (negatively), since the child who is misbehaving is often merely craving attention and if he gets it in pleasant, constructive ways, he will not demand it in antisocial ways; to avoid trying to put the child in a mold of what the parent thinks he should do and be, or what other people think he should do and be, rather than what his natural gifts and tendencies indicate; to take time to train the child in basic skills — to bake a cake, pound a nail, sketch or write or play a melody — including those things the parents know and do well and are interested in.

He subsequently preached - as early as 1825 - on the analogy between the growth of living things in the natural world and «the gradual revelation of the Gospel.»

The analysis of «things» into «societies» of more ultimate units can be considered as his thoroughgoing attempt to push on toward natural entities in Aristotle's sense — even where Aristotle on the basis of bare perception could, despite his principles, see only a more or less amorphous, passive «matter.»