Sentences with phrase «nature of a free society»

That is the nature of a free society.»

It is the essential vulnerable nature of a free society that we all walk down the sidewalk trusting in strangers we don't know who might be carrying a small nuclear device and looking like a regular person.

After all, it was through political and legal struggles over many years, and as a result of compromises, that other Western democracies recognized the pluralistic nature of a free society and adopted policies protecting the rights of parents and of educators to maintain and receive public funding for faith - based schools.

Not exact matches

TJN is an extensive and multi-sectoral network uniting environmental, civil society, student, Indigenous, cultural, farming, labour and social justice groups whose aim is to challenge the scope and secretive nature of most free trade agreements.

Certainly, similar to secular society the Church, too, rests on certain presuppositions which are not produced by the free decision of her members and their free association as such, but are the very conditions of her existence, namely human nature, the saving will of God, redemption through Jesus Christ, the general call of all men to the Church and the resulting «duty» to belong to her.

Both Sen and Lindblom aptly state that no market choices are fully free (they are constrained both by the talents and background of the individual and by the nature of society itself).

Moreover, in addressing «the nature of the academic calling» (as they significantly still put it), the AAUP argued that «if education is the cornerstone of the structure of society and if progressing in scientific knowledge is essential to civilization, few things can be more important than to enhance the dignity of the scholar's profession...» Scientific knowledge and free inquiry thus gained near - sacred status.

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Based on a D. H. Lawrence novel of living free in a changing Britain and how that plays out sexually in such a suppressed society, we start with two good friends (Glenda Jackson and Jennie Lindon), a rougher contact in high society (Oliver Reed) and more open, freewheeling friend (Alan Bates) examining the slowly blooming new freedoms, their connection to nature, each other and what that portends for the future in this lush, warm, personal film that holds up extremely well today and has some of the best work of all involved.

Yet, even with new forms of resistance ushered in by technological innovation, the stiff - gestured ideology of neoliberalism has arched towards a state of «human exceptionalism» where all of humanity is now supposed to feel free to exploit at will the relations between nature and society any way that it chooses, as long as profits can be squeezed out.

Topics in neuroethics fall at the intersection of neuroscience, ethics, and society, exploring the questions that arise as innovations in neuroscience challenge notions about free will, autonomy, the nature of disease, the mind, and what it means to be human.

Please feel free to address the observations yourself or to request help from the Presidents of the US National Academy of Sciences, the UK Royal Society, the UN's IPCC, or the editors of Nature or Science — if you can get them to come out of hiding!

We would be free to limit other people's freedoms in that case, because we would be to reduce the quality of life of people who are much poorer than ourselves, who have much less agency than ourselves... Fox: [Interrupting] No, I'll tell you what you need for cleaner technologies, you need to actually argue for greater investment in R&D, actually have a vision that is not about limits, and natures revenege and worrying about cutting down CO2 emissions, a vibrant, healthy, future - oriented society that says the way forward is to develop lots of new technologies, to industrialise everything.

At page 78 he refers to the Law Society submission and states «The report does not however give, in our view, adequate attention to the way in which the market is manipulated by BTE insurers so that clients are not free to choose the solicitor of their own choice... The Association of District Judges has made known to the Law Society, during 2008, its concerns that this system frequently operates as a denial of justice to claimants who lose, undersettle or not pursue cases as a result of the nature of representation provided.».

It presages a law captured by the rhetoric of the right to freedom of expression without due regard to the value underlying the particular exercise of that right; a law in which, under the guise of the right to freedom of expression, the «right» to offend can be exercised without responsibility or restraint providing it does not cause a disruption or disturbance in the nature of public disorder; a law in which an impoverished amoral concept of «public order» is judicially ordained; a law in which the right to freedom of expression trumps — or tramples upon — other rights and values which are the vital rights and properties of a free and democratic society; a law to which any number of vulnerable individuals and minorities may be exposed to uncivil, and even odious, ethnic, sexist, homophobic, anti-Christian, anti-Semitic, and anti-Islamic taunts providing no public disorder results; a law in which good and decent people can be used as fodder to promote a cause or promote an action for which they are not responsible and over which they have no direct control; a law which demeans the dignity of the persons adversely affected by those asserting their right to freedom of expression in a disorderly or offensive manner; a law in which the mores or standards of society are set without regard to the reasonable expectations of citizens in a free and democratic society; and a law marked by a lack of empathy by the sensibilities, feelings and emotional frailties of people who can be deeply and genuinely affronted by language and behaviour that is beyond the pale in a civil and civilised society.

«We have already discussed the nature of the principles and values underlying the vigilant protection of free expression in a society such as ours.

A primary factor to consider under any privacy rubric is the nature of the information obtained and the extent to which it falls within the «biographical core of personal information which individuals in a free and democratic society would wish to maintain and control from dissemination to the state.»

Dr. Sodhi, author of the new guide, «Ayurvedic Herbs: The Comprehensive Resource for Ayurvedic Healing Solutions,» (www.ayush.com) believes we can move much closer to a world of disease - free societies by following the laws of Mother Nature.