Sentences with phrase «nature of body and soul»

Her real sin was to offend against the essential chocolate nature of body and soul.

Not exact matches

To us, Satan is the symbol that best suits the nature of we who are carnal by birth — people who feel no battles raging between our thoughts and feelings, we who do not embrace the concept of a soul imprisoned in a body.
This can be sensed physically, because of the unity between soul and body, and expressed too - always according to the truth of God, and with honest prudence in the light of His grace; we all have to be aware that we live with a fallen nature, that our bodies can be victims of disordered drives.
Indeed, the classical Aristotelian nature and the Christian idea of the human being as body and soul united as an indivisible and integrated whole are excluded from the outset.
But although the argument is elaborate, Thomas's basic thesis can be stated succinctly: the soul is by nature incorruptible since it is both subsistent and its operation is ultimately independent of the body.
Thus Holloway is able to preserve the essential distinction between matter and spirit, body and soul, yet maintain the unity of the nature and personality of Man.
He affirms that the personal subject is the second person of the Trinity, who unites to his divine nature an impersonal and unfallen human nature consisting of both body and soul.
As Selvaggi writes, «the nature of consecrated virginity [is] holiness of body and soul, the one inseparable from the other, both for the glory of God in humble service and modest living in a stable way of life.»
• the capacity to reach objective and universal truth as well as valid metaphysical knowledge; • the unity of body and soul in man; • the dignity of the human person; • relations between nature and freedom; • the importance of natural law and of the «sources of morality,»... • and the necessary conformity of civil law to moral law.
What I gleaned from these pages, in part, is that for Kierkegaard the roots of the comic lie in the inherent contradictoriness of human nature: soul and body, freedom and necessity, the angelic and the bestial, eternity and temporality, and so on.
The eternal Son of God has truly suffered and died, but he has done so by virtue of his human nature (suffering in both body and soul).
The divine was driven out of nature not to turn nature into a technological instrument, but rather to make it the habitation of the devil; the religious «man» should shun it and flee from it in order to save «his» soul for a higher spiritual realm outside of and against the body and the visible, created world.
In Stoicism, the contradiction between reason and all else in the body and soul was carried to an extreme point, and although reason still claimed kinship with nature and cosmos, most of what we regard as «natural» was ruthlessly suppressed.
For the spiritual soul, of course, as spirit, and as form of the body, does not possess two completely different functions but in both its partial functions it has only one, namely, to fulfill its unitary nature as spirit.
We must understand that our spirit is born again (not our soul) and become a new creation with the nature of God, which is in war with our soul and body (the flesh, our mind) with his corrupt nature.
«God's purpose through Jesus Christ is to deify the nature of man and thus forever make him like unto Christ, not only in outward appearance or habits of life but in nature and substance and content; in spirit and soul, and body like the Son of God.»
Then there are questions regarding the nature of mind and matter as such, the concepts of becoming, and of unchanging natures, the philosophical question of the nature of the substantial soul and its relation to the body.
The immediate creation of the spiritual soul and the substantial unity of man's nature in body and spirit are, of course, Catholic dogmas.
He is the person who makes sense of the universe, including matter and the body - soul nature of Man.
Ever since the quarrel over artificial birth control in the 1960s, wayward Catholic theologians have led the way in dismissing Catholic sexual morality as mere «physicalism», this [dismissal] being an attitude which ignores the dual character of human nature as a union of body and soul.
The full human nature, his body, his soul and his human will exists in the divine person of the Logos.
To be a personal union it must be effected through human nature, body and soul, according to human laws of growth and encounter.
«Since it has been entrusted to the Church to reveal the mystery of God, Who is the ultimate goal of man, she opens up to man at the same time the meaning of his own existence, that is, the innermost truth about himself... For by His incarnation the Father's Word assumed, and sanctified through His cross and resurrection, the whole of man, body and soul, and through that totality the whole of nature created by God for man's use» (41).
Given His onto - logical primacy, in his uncreated Personality and his created body and soul, it would be il - logical, in the deepest sense of the term (i.e. contrary to the Logos), if the conception of the Creator's human nature were subject to that creaturely power of co-creation by which new creatures are brought into being, for this is a fundamental aspect of human procreation.
This, we will argue, means seeing the human nature of Christ, body and soul, as the cornerstone, source and summit of Creation.
Body and spirit — or soul — are not separable aspects of human nature.
It would seem that Man, observing it with curiosity, has always been aware of the law of compensation whereby, in every circumstance of nature, the most highly spiritualized souls are associated with the most corruptible and intricate bodies.
Human nature is dualistic, composed of body and soul.
As the human nature of Christ is the perfect image, in the Son of Man, of our own identity and holiness, our wholeness in body and soul through God, so in the order of the spiritual soul, the Divine Being itself, as pure and perfect spirit, is the mirror image of our spiritual perfection, now and unto the beatific vision.
John Paul IPs own writings did much to develop a new «personalist» vision of Catholic moral, spiritual and social teaching, although not perhaps a clear anthropology or philosophy of human nature as body and soul.
Unfortunately it thereby undermines the complete human nature which the Son of God assumed, since human nature requires both a human body and a human soul.
If all is to be conceived by analogy with our human nature, then either Spinoza is right and the eternal, immutable essence of the cosmic soul necessitates everything in the cosmic body, and there is no chance, randomness, or genuinely open alternatives either within the world or as between this and other possible worlds; or there is freedom both in our decisions and in God's.
It is the dualism of soul and body, spirit and nature, mind and matter that has made possible the shift of problematics from that of how to explain death if everything is alive, to that of how to explain life if everything is dead.
In no small part because of Verlaine's own harrowing life, the meaning of maudit has come to include not only the troubles such poets suffer from society but also the troubles nature inflicts on them and the ones they inflict on themselves, body and soul.
Thus the first human being, a living person, uniting spiritual and material natures as body and soul, came into being, a being intrinsically related to other humans materially and spiritually and intrinsically in relationship with the supreme, perfect principle of its own spiritual being, God.
The 1985 Congregation for the Doctrine of the Faith Instruction on Respect for Human Life states, «By virtue of its substantial union with a spiritual soul, the human body can not be... evaluated in the same way as the body of animals... The natural moral law expresses and lays down the purposes, rights and duties which are based upon the bodily and spiritual nature of the human person.»
The doctrine of Original Sin is a recognition that the damage wreaked upon human nature which we all inherit involves a weakening and wounding of our whole nature, body and soul.
So the sentence repeated by the authors of On the Way to Life should be understood to mean that «Grace makes human nature to be human nature», that grace is «essential to the meaning of the term «human nature», that «grace is part of the definition of human nature» (along, therefore, with being composed of soul and body).
Our bodies and our minds, the self we identify as soul, heredity and upbringing, all part of nature.
At a time of the year when we are all feeling cold, sick, sad, and lethargic, nature very conveniently provides us with foods that feed our body, mind, and soul.
The natural healing system of Yoga can be truly acquired in a soulful environment where an entity can communicate with their body, mind and soul, a place where bonds of nature can be formed for complete internal healing and rejuvenation.
Surrounded by nature of the Himalaya's and purity emanating from River Ganges, this place tranquilizes the soul and the body, becoming a perfect location for yogic work and wisdom.
Abhyanga (Sanskrit) is an ancient Ayurvedic healing ritual designed to soothe and reconnect you with the natural rhythms of nature, restoring balance to mind body & soul.
During our retreats, you will learn how yoga, meditation and nature can help to rebalance your body, mind and soul while increasing your sense of self - awareness and enable you to live an your happiest and healthiest life.
out going... artistic... nature girl... tree hugger... lost 20 acres of trees to a lawer and judge in stevens county... any body out there that can help me get it back... brave soul?
Berger's camera is rarely still, and Nicholls» script is layered with clever and sometimes very meaningful dialogue, all of which is reflective of its titular character's nature: Patrick is restless in body, mind, and soul.
While staying at this hotel you will be able to reconnect your soul with the nature and rejuvenate your body in a midst of tropical abundance.
Nature lovers will find this place a Paradise and enjoy stay close to the nature that will allow them to reconnect the soul with the nature and rejuvenate the body in a midst of tropical abunNature lovers will find this place a Paradise and enjoy stay close to the nature that will allow them to reconnect the soul with the nature and rejuvenate the body in a midst of tropical abunnature that will allow them to reconnect the soul with the nature and rejuvenate the body in a midst of tropical abunnature and rejuvenate the body in a midst of tropical abundance.
The Nude Man in Art from 1800 to the Present Day Musèe d'Orsay, Paris, France «Eye to I... 3,000 years of Portraits» Katonah Museum of Art, Katonah, NY 30 Americans, Milwaukee Art Museum, Milwaukee, WI Through the Eyes of Texas: Masterworks from Alumni Collections, The Blanton Museum of Art, Austin, TX 2012 Looped, Utah Museum of Contemporary Art, Salt Lake City, UT The Human Touch: Selections from the RBC Wealth Management Art Collection, RedLine Gallery, Denver, CO The Soul of a City: Memphis Collects African American Art, Memphis Brooks Museum of Art, Memphis, TN 30 Americans, Chrysler Museum of Art, Norfolk, VA All I Want is a Picture of You, Angles Gallery, Los Angeles, CA BAILA con Duende: Group Art Exhibition, Watts Towers Arts Center and Charles Mingus Youth Arts Center, Los Angeles, CA The Bearden Project, The Studio Museum in Harlem, New York, NY The Human Touch: Selections from the RBC Wealth Management Collection, The Scottsdale Museum of Contemporary Art, Scottsdale, AZ 2011 Parallel Perceptions, NYC Opera, New York, NY Who, What, Wear: Selections from the Permanent Collection, Studio Museum Harlem, New York, NY Capital Portraits: Treasures from Washington Private Collections, National Portrait Gallery, Smithsonian Institution, Washington, D.C. Becoming: Photographs from the Wedge Collection, The Nasher Museum of Art at Duke University, Durham, NC Human Nature: Contemporary Art from the Collection, Broad Contemporary Art Museum (BCAM) at Los Angeles County Museum of Art, (LACMA) Los Angeles, CA Beyond Bling: Voices of Hip - Hop in Art, Ringling Museum of Art, Sarasota, FL 30 Americans: Rubell Family Collection, Corcoran Gallery of Art, Washington, D.C.. For a Long Time, Roberts & Tilton, Culver City, CA RE-Envisioning the Baroque, I.D.E.A. at Colorado College, Colorado Springs, CA 2010 Size Does Matter, FLAG Art Foundation, New York NY Passion Fruits, Collectors Room, Berlin The Global Africa Project Exhibition, Museum of Arts and Design, New York, NY Personal Identities: Contemporary Portraits, Sonoma State University Art Gallery, Sonoma, CA Patter ID, Akron Art Museum, Akron, OH Wild Thing, Roberts & Tilton, Culver City, CA Summer Surprises, Pennsylvania Academy of the Fine Arts, Philadelphia, PA Individual to Icon: Portraits of the Famous and Almost Famous from Folk Art to Facebook, Plains Art Museum, Fargo, ND The Library of Babel / In and Out of Place, 176 Zabludowicz Collection, London, England Searching for the Heart of Black Identity: Art and the Contemporary African American Experience, Kentucky Museum of Art and Craft, Louisville, KY The Gleaners: Contemporary Art from the Collection of Sarah and Jim Taylor, Victoria H. Myhren Gallery, Denver, CO From Then to Now: Masterworks of Contemporary African American Art, Cleveland Art Museum, Cleveland, OH 2009 Enchantment, Joseloff Gallery, Hartford, CT Reconfiguring the Body in American Art, 1820 - 2009, National Academy Museum, New York Creating Identity: Portraits Today, 21C Museum, Louisville, KY Other People: Portraits from Grunwald and Hammer Collections, Curated by Cindy Burlingham and Gary Garrels, Hammer Museum, Los Angeles, CA 2008 30 Americans, Rubell Family Collection, Miami, FL Recognize: Hip Hop amd Contemporary Portraiture, Smithsonian Institution National Portrait Gallery, Washington, D.C. Macrocosm, Roberts & Tilton, Culver City, CA 21: Contemporary Art at the Brooklyn Museum, The Brooklyn Museum, Brooklyn, NY Selected Drawings, Museum of Contemporary Art, Cleveland, Cleveland, OH Down, Museum of Contemporary Art, Detroit, Detroit, MI
a b c d e f g h i j k l m n o p q r s t u v w x y z