Sentences with phrase «nature of existence in»

Like lying awake at night, fending off the torrent of worries and fears about the nature of your existence in a cold, empty, and unconcerned universe.

In doing so, I think it best to put aside the term spiritual, with its manifest and problematic connotations, and to speak instead of an intelligence that explores the nature of existence in its multifarious guises.

The digital animation studio Pixar hones in on the transformative nature of existence in the studio's first attempt at a... Continue reading →

Not exact matches

But it seems everyone from James Clapper, to Louis Lerner, to Eric Holder, Susan Rice etc. etc. seems to be constantly contradicted or exposed as being less than truthful, whether it's IRS Targeting, tapping journalists, blaming Benghazi on a video, the existence of WMDs, a search for yellow - cake Uranium, who ordered Fast and Furious putting automatic guns in the hands of Mexican drug - lords, drone strikes, or... the nature of PRISM.

Since no one in this world does not have any one answer for every single child in the mother's womb about whom the child will become, there is no one answer for the nature of existence, especially humans.

in particular, it does so by speaking of the nature of your relationship to the Author of Existence.

Then we will see that our actual existence is, from the viewpoint of the inherited ontology of nature and grace, «mixed» from its origin and at every step, «a pilgrimage in which the miracle of divine love... is the most ordinary of events.»

Welcome to the official website of the Church of Satan (Church of Satan dot com) Founded on April 30, 1966 c.e. by Anton Szandor LaVey, we are the first above - ground organization in history openly dedicated to the acceptance of Man's true nature — that of a carnal beast, living in a cosmos that is indifferent to our existence.

A self limiting existence in atheism is contrary to nature and observation of mankind even in the Americas and Australia.

Perhaps even worse, they cover up even the existence of particular children, real beings in possession of both the imago Dei and fallen human nature.

This view may be argued for in various ways: — first: by appeal to logical laws and metaphysical necessities; — second: by appeal to the existence and nature of God; — third: by appeal to causal determinism (Causal determinism is the idea that every event is necessitated by antecedent events and conditions together with the laws of nature)

The «traditionalist,» unless he can ground his position more firmly than in a history or a nature so taken, hasn't moved very far toward the mystery of his own existence, toward discovering a Mystery engulfing the limits of his ordering mind.»

The emphasis has characteristically been on «a theology of the infinite» — an inquiry into the identity and existence of divine beings, divine activity in history and nature, the purpose and destiny of human life as these are revealed by a being called «God» to others called «persons.»

1 I have dealt with this topic extensively in two articles: «The Elusive Nature of the Past» (in Experience Existence and the Good, Essays in Honor of Paul Weiss, ed.

In turn, in the technological West, it all undermines the important traditional emphasis upon the holistic form, human nature, natural law and the very existence of the divine designeIn turn, in the technological West, it all undermines the important traditional emphasis upon the holistic form, human nature, natural law and the very existence of the divine designein the technological West, it all undermines the important traditional emphasis upon the holistic form, human nature, natural law and the very existence of the divine designer.

1On page 272 of his excellent book, The Nature of Physical Existence (London: George Allen and Unwin; New York: Humanities Press, 1972), Leclerc quotes from Science and the Modern World in support of his interpretation of Whitehead.

3 Leclerc's interpretation of Whitehead in The Nature of Physical Existence draws out the implications of his earlier interpretation in Whitehead's Metaphysics: An Introductory Exposition (London: George Allen and Unwin; New York: The Macmillan Company, 1958).

Gratitude to God requires that we live not by evading the real nature of existence, not by denying the violent character of nature and history, but by facing reality as best we can, finally affirming the whole of life in all its sorrow and pain as a great gift.

But this new goal, coming «to share in the divine nature», is not tacked on to the end of our earthly existence as an afterthought; rather, this new goal changes the whole trajectory of our earthly lives.

In fact, Whitehead's doctrine of the causal immanence of the past in the present provides for the kind of mutual «acting on» and «relating» that Leclerc's own reflections on the philosophy of nature lead him to demand (The Nature of Physical Existence, p. 309In fact, Whitehead's doctrine of the causal immanence of the past in the present provides for the kind of mutual «acting on» and «relating» that Leclerc's own reflections on the philosophy of nature lead him to demand (The Nature of Physical Existence, p. 309in the present provides for the kind of mutual «acting on» and «relating» that Leclerc's own reflections on the philosophy of nature lead him to demand (The Nature of Physical Existence, p.nature lead him to demand (The Nature of Physical Existence, p.Nature of Physical Existence, p. 309).

Thus, instead of emphasizing aseity, or self - containedness as well as sheer self - existence, as God's essential nature, such theologians give the central place to love - in - action, which presupposes and entails relationships.

The artist, who dedicates himself to beauty, «teaches us that man can not be explained by history alone and that he also finds a reason for his existence in the order of nature.

«My point is that any summary conclusion jumping from our conviction of the existence of such an order of nature to the easy assumption that there is an ultimate reality which, in some unexplained way, is to be appealed to for the removal of the perplexity, constitutes the great refusal of rationality to assert its rights.»

The proof for the existence of God is found in the Qur» an through meditation on the beauty and order of nature.

Since he raises the claim of a «living transcendence» in the context of a discussion on nature and ethics, an analysis of Camus» statements on the existence of value in nature may provide us with an understanding of how he conceives this transcendence.

But the unanswered question remains: how does Camus account for the existence of the dynamic «living virtue» that exhibits itself in the limits, order, and beauty of nature?

In the words of Paul, salutary teaching produces piety or godliness, which gives rise to a moral life grounded upon the intrinsic social nature of human existence.

While exhorting us to contemplate nature, the Qur» an says, «In the creation of skies and the earth, the difference between night and day, the ships which run at sea carrying that which is useful for mankind, the rain water which Allah sends down from the sky to revive the earth after its death, and to spread animals on it, and the arrangement of winds and clouds between sky and earth, in all those things there are evidences (for the existence of God) for those who make use of their brains» (Surah II, 164In the creation of skies and the earth, the difference between night and day, the ships which run at sea carrying that which is useful for mankind, the rain water which Allah sends down from the sky to revive the earth after its death, and to spread animals on it, and the arrangement of winds and clouds between sky and earth, in all those things there are evidences (for the existence of God) for those who make use of their brains» (Surah II, 164in all those things there are evidences (for the existence of God) for those who make use of their brains» (Surah II, 164).

and, personal experiences are not effective in conveying the existence or the nature of god.

However, there is nothing in Camus» writings that speaks against a conception of God that could account for the hierarchy of value in nature and also insure the freedom and value of human existence.

Underlying this erroneous tendency, as Faith has pointed out many times over the last forty years, is the implicit or explicit denial of the transcendence of God, the Divinity of Christ, the historical objectivity of revelation and the authority of the Church in matters of faith and morals, and also the denial of the spiritual soul as a principle of existence that is distinct from yet integrates the material within the unity of our human nature.

How much the CES actually cares about «the most profound metaphysical questions concerning human existence and the nature of reality» within any recognisably Catholic perspective is, however, to put it as mildly as possible, perhaps in some doubt.

He will not require not merely that the new knowledge be used as the foundation of the proof, but that the very spirit and atmosphere of the new knowledge enter in such a way into thedemonstration of God's existence, that the complexities and confusions of human thought engendered by the new knowledge shall be resolved in harmonious unity in the postulate of God's existence, nature, and relation to created being.

It is because there is nothing in the nature of the finite thing to afford it existence that we must posit a source of being that does contain its own ground of existence.

Most of the Anglo - Catholic clergy who stayed in their ghetto did so because of their refusal to leave their people behind: asone Anglican priest who had attempted to take his Parish to Rome and had been repulsed by his local Catholic bishop put it to me, the essential was that «Rome has got to have a more creative view of the corporate nature of our present existence».

The existence of laws of nature can not demonstrate the absence of a lawgiver, nor can the many individual regularities testify to the absence of a greater regularity or direction in the universe.

But this would not be for the soul to perish (or to corrupt) since to perish means to go out of existence because of something in the nature of that which perishes.

The Primary Purpose of Sex and Marriage: Procreation Holloway's rooting of the purpose of sex in the Incarnation is a unique argument in favour of the conclusion articulated by the tradition and by many contemporary orthodox Catholic scholars, namely, that the «primary reason for the existence of sex in human nature in the intention of God is for children».

«In RE pupils have the opportunity to engage not only with the most profound metaphysical questions concerning human existence and the nature of reality, but also with the most pressing ethical problems of our day.

``... the future of Christian philosophy will therefore depend on the existence or absence of theologians equipped with scientific training, no doubt limited but genuine and, within its own limits, sufficient for them to follow with understanding such lofty dialogues not only in mathematics and physics but also in biology and wherever the knowledge of nature reaches the level of demonstration.»

But to the degree that it is the structure of actual existence, it does promote its own fuller embodiment in nature.

The point is that the moral issue in sexual life is not the consequence of an externally imposed law, but the nature of personal existence.

consciousness is present in all matter, just like gravity it is inherent and innate to everything produced after the big bang, only its level of existence varies with evolution, highest is that of living things, at the top is us humans because of the biological nature of our existence we evolve fastest and our brains has attained the highest level of complexity

Descartes, for instance, explicitly forbade himself any recourse to the world's testimony of itself; in his third Meditation, he seals all his senses against nature, so that he can undertake his rational reconstruction of reality from a position pure of any certitude save that of the ego's own existence.

I only ask because it would seem you are saying that due to the nature of God we have no way to test for or verify the existence of the spirit realm, thus you have assigned those unknowable spirits superpowers the likes of which might be better found on the pages on a comic book or in ancient fairy tales.

Thomas Aquinas accepted a similar claim that reason unaided by faith could move from a consideration of causes and effects in nature to a consideration of the existence of an unnamed First Cause or Unmoved Mover.

The simplest explanation for the existence of all the something we see is that an extremely intelligent being, God, willed it to happen for His own purposes, and left evidence of that purpose in the nature of His creation and His communication with the creatures He created.

11 J. E. Earley, «The Nature of Chemical Existence,» in P. A. Bogaard and G. Treash, eds., Metaphysics as Foundation: Essays in Honor of Ivor Leclerc (Albany: State University of New York Press, 1993), pp. 272 - 84.

These studies make it clear that Americans are full of misperceptions about the war and, in particular, about three issues — the link between Iraq and al - Qaeda, the existence of weapons of mass destruction, and the nature of world public opinion.

Of course, for most people, before they can ever believe in Jesus for eternal life, they need to have other beliefs about themselves, the existence and nature of God, and some other biblical truthOf course, for most people, before they can ever believe in Jesus for eternal life, they need to have other beliefs about themselves, the existence and nature of God, and some other biblical truthof God, and some other biblical truths.