Sentences with phrase «nature of happiness»

The evolving concept of subjective well - being: The multifaceted nature of happiness.

I found myself really questioning what is the nature of happiness?

When I was researching a book about the nature of happiness, I kept coming across different versions of this statistical result.

''... This perceptive sequel offers elegant musings about the nature of happiness combined with concrete ways to make the place where we sleep, eat, and watch TV truly a home.»

I chose to use linked, short - but - true stories to focus on the transitory nature of both happiness and misery.

Sterritt **** A smug lawyer, a spunky cleaning woman, a cynical businessman, and other diverse characters grapple with personal and professional problems that challenge their ideas about the nature of happiness and fulfillment.

What seemed like a light - hearted caper turns into a slightly uncomfortable evaluation of the American Dream itself, with a dash of Talmudic philosophy about the nature of happiness.

Legalize, and educate on the nature of happiness, and then what's to be will be.

The reading curriculum, drawn from Epictetus, Aristotle, Thomas Aquinas, and Bertrand Russell, will explore the nature of happiness and its relationship with truth, religion, the public interest, and other important concepts.

Aristotle's view on the nature of happiness was summed up poignantly by philosopher Will Durant: «We are what we repeatedly do.»

Not exact matches

A growing stack of scientific studies attests to the fact that even just a glimpse of nature reduces stress and increases happiness and creativity.

There are a million and one science - backed happiness hacks out there, from redesigning your commute to spending more time in nature (and no doubt you'll benefit from trying any of these that strikes your fantasy), but one intervention might just beat them all when it comes to the size of the well - being boost you can expect: helping others.

And I believe understanding this element of human nature — which I'll discuss in the next section — is key to building a life that: a) involves ambitious striving toward goals and having impact in the world, which contributes to a sense of meaning, and b) gives you a shot at realizing true happiness by avoiding a soul - sucking competitive rat race.

550 Vanderbilt, a condo building in the Pacific Park development in Prospect Heights, was designed by the sustainability - oriented architectural firm COOKFOX with the intention of bringing its residents closer to nature to «increase their happiness and well - being,» the developer notes.

I believe that man is, by nature, an exile and will never be self - sufficient or complete on this earth; that his chances of happiness and virtue, here, remain more or less constant through the centuries and, generally speaking, are not much affected by the political and economic conditions in which he lives; that the balance of good and ill tends to revert to a norm; that sudden changes of physical condition are usually ill, and are advocated by the wrong people for the wrong reasons; that the intellectual communists of today have personal, irrelevant grounds for their antagonism to society, which they are trying to exploit.

Far from condoning every destruction of nature that is executed in the name of human purposes, the maximal happiness principle prescribes such sacrifice only when the human possibilities are thereby greater than they would otherwise be.

Other students of liberalism have held that its view of happiness is not only private but also preferential, i.e., that the nature of one's self - interest is solely a matter of preference, so that one's happiness is defined in whatever way one pleases.

In large measure, however, these relations are not preconditions for but properly a part of the public world, i.e., they yield happiness beyond some minimal degree because nature is, as it were, taken into the human community.

I should stress that the aesthetic character of reality justifies the sacrifice of nature (i.e., subhuman existence) for happiness only when this maximizes happiness.

Given these premises, I have concluded that nature is better ordered insofar as it increases the possibilities of happiness.

If nature is worthless (though Locke never quite said this), then even our own bodies are worthless unless we can make them appear productive, and nature itself offers no guidance for our pursuit of happiness.

Thus, because the ultimate objective, the totality to which my nature is attuned has been made manifest to me, the powers of my being begin spontaneously to vibrate in accord with a single note of incredible richness wherein I can distinguish the most discordant tendencies effortlessly resolved: the excitement of action and the delight of passivity: the joy of possessing and the thrill of reaching out beyond what one possesses; the pride in growing and the happiness of being lost in what is greater than oneself.

When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation — We hold these truths to be self - evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.

The true liberty of man is, to know, obey and enjoy his Creator, and to do all the good unto, and enjoy all the happiness with and in his fellow creatures that he is capable of; in order to which the law of love was written in his heart, which carries in it's nature union and benevolence to Being in general, and to each being in particular, according to it's nature and excellency, and to it's relation and connexion with the supreme Being, and ourselves.

Yet much can be done in the way of making clear the understanding of man's spiritual nature, his high destiny which points beyond this life for its fulfillment, the meaning of the Kingdom for this life and the next, the Christian concepts of judgment and salvation with eternity in their span — in short, the goodness and power of a God who, having given us this life, can give us another in which to attain to his nearer presence, enjoy a richer happiness, and do his will more perfectly.

The ultimate object of man wherein lies his greatest happiness in future life is to gain knowledge of the realities of things so far as his nature allows, and do what is incumbent upon him.

The readings offer four distinct perspectives on the nature and attainment of happiness, each of which will serve as the springboard for the discussion of a different set of issues in relation to the search for human ful llment: participation in public life, self - control and education, the longing for God, and the confrontation of death.

The argument from suffering reaches beyond medicine's responsibility and competence; it extends into metaphysical questions about the nature of human happiness and what constitutes a meaningful life.

The problem is much more radical: the modern West's rejection of objective morality, grounded in divine wisdom and intrinsic to human nature, the knowing and following of which is the only path to individual happiness and a just social order.

This system includes contextual charac - teristics such as the tendency to simplify and sensationalize events and issues and to promise and provide instant gratification, and conceptual characteristics such as particular and recurring images of power, happiness, meaning, and the nature of success.

The first involves the nature of moral judgment and the meaning of such key evaluative words as good, right, virtue, justice, duty, and happiness.

Show us anew that happiness is found only in respecting the laws of nature and of nature's God.

And the moment we renounce the absurd notion that a thing is exploded away as soon as it is classed with others, or its origin is shown; the moment we agree to stand by experimental results and inner quality, in judging of values — who does not see that we are likely to ascertain the distinctive significance of religious melancholy and happiness, or of religious trances, far better by comparing them as conscientiously as we can with other varieties of melancholy, happiness, and trance, than by refusing to consider their place in any more general series, and treating them as if they were outside of nature's order altogether?

Thee good soil represents someone who; * admits and understands that they are indebted to God because of their sinful nature * that sin equals eternal damnation hellfire * they turn to Jesus as our own saviour to abide in his covenant to fully repent of sins and become holy enduring right to the end * remember Jesus said you can not serve the world and God, or money and god you can not be a master to both * the path to eternal life is very narrow and strait and only few are able to find it you have to let go of your desires and dictates of the flesh and always embrace and find happiness serving god set your eyes on Jesus... crucify your desires..

This demand is a moral pressure that human nature should be fulfilled, that human effort should be capable of attaining the good, and that the attainment of this good should be accompanied by happiness.

It was Thomas Hobbes, the author of Leviathan, who taught that since everybody desires life, liberty, and happiness, these goals must therefore be inherent to our nature.

There was first the great revolt of Thomas Münzer, which aimed to establish a truly Christian state where all would be equal; for, Münzer declared, the children of God are entitled to happiness in this world and to full enjoyment of all the goods of Nature which God gives to man; and they are kept from enjoying what is rightfully theirs by the rich and powerful who have cornered the goods of the world.

Akin to his claim for the primacy of happiness in human motivation, then, Mill offers as yet another assertion of psychological fact, another «principle of human nature,» the claim that the happiness of others is a desire of each person and an important part of each person's happiness.

They're about the pursuit of their own happiness in what is, by nature, a pretty hostile environment.

The pursuit of happiness through negating who we are according to nature culminates in miserably unnatural alienation or isolation.

Its contemplation involves the fullest realization and hence the happiness of creatures of a rational nature such as human beings.

Iberian Catholicism with its emphasis on orthodoxy, rituals and the divinely established monarchical nature of all society conquered physically but itself was absorbed by the pre-Colombian spiritualism with its emphasis on the cosmic - earthly rituals expressing the harmonious unity of opposing tensions: male and female, suffering and happiness, self - annihilation and transcendence, individual and group, sacred and profane, life and death.

My prayer today is to be blessed and enjoy the celebration of the first new blooming of nature, lots of delicious spring and Easter dishes lining your table, along with love and happiness and gratitude for the celebration of this season.

Should parents be required to limit their own happiness for the sake of their child's (and the nature of parenting requires that that happens to a certain extent).

The idea is to take what nature has given your baby and nurture him for a lifetime of happiness.

Try these energy - boosting tips from psychologist Hendrie Weisinger, author of The Genius of Instinct: Reclaim Mother Nature's Tools for Enhancing Your Health, Happiness, Family, and Work.

Without such understandings of the principles held by the protagonists, individuals, associations, parties, movements, and groups, along with the nature of the injustices they would not reconcile themselves to, the articulated desire to change a wretched present «for the happiness of all»: without reading their words, following their actions, we end up studying everything but republicanism and its revolutionary tradition.

In An Ecology of Happiness, geographer Eric Lambin argues that experiencing nature is a necessary part of everyday life.

Ultimately, sustainable happiness comes from within — from the relationship we have with ourselves, and the quality and nature of our thoughts and actions.

We must not only create the greatest opportunity for optimum health through proper nutrition, we also need to clear our minds and emotions of negative, toxic thought patterns, and instead discover what it means to «feed them» positive nourishment through wellness habits, such as gratitude, laughter, happiness and connecting with nature.