Sentences with phrase «nature of life through»

This Exhibition focuses on Barbara Grad's recent paintings that reference the changing nature of life through organic, colorful forms.

This exhibition focuses on Barbara Grad's recent paintings that reference the changing nature of life through organic, colorful forms.

May 2015 By Bonnie Gangelhoff Lisa Gordon celebrates the precarious nature of life through the horse

The work invites the viewer to reflect on the complexities of mind, language and the fragmented nature of our lives through a process of perceiving and understanding what is inside and around us.

Not exact matches

Through Michael's life the nature of the family business becomes clear.

Businesses that present live performances of an indecent sexual nature or derive directly or indirectly more than 2.5 percent of gross revenue through the sale of products or services, or the presentation of any depictions or displays, of an indecnt sexual nature

Thanks to the low - cost nature of those wells, the company expects to deliver 20 % compound annual production growth through 2019 while living within cash flow around current oil prices.

Unfortunately, humans seem to forget this fact when we find ourselves turning to nature to guide us through difficult choices, such as arguments about whether life begins at conception, or over the proper structure of the family.

I believe that man is, by nature, an exile and will never be self - sufficient or complete on this earth; that his chances of happiness and virtue, here, remain more or less constant through the centuries and, generally speaking, are not much affected by the political and economic conditions in which he lives; that the balance of good and ill tends to revert to a norm; that sudden changes of physical condition are usually ill, and are advocated by the wrong people for the wrong reasons; that the intellectual communists of today have personal, irrelevant grounds for their antagonism to society, which they are trying to exploit.

The perfect adoration of God is when we give our body as a living sacrifice, that means when we overcome our selfish nature through Jesus» love which he can give us.

Human nature is brought into union and communion with Godhead as its proper environment — its principle of life and life more abundant — through the Self communication of God the Son by the power of the Holy Spirit.

In her femininity she responds to God's Life - giving decree and gives birth to him with a true human nature through the consent of her will and the fruit of her womb.

Such cultural pluralism is consistent with the requirements of human nature for a determinate social matrix, and it provides for continued enrichment of the life of mankind through a variety of contrasting traditions.

The supernatural element in human life, whether it comes to us through conscience as human beings or through the Spirit as believers, is not to be located externally in the world of nature and social institutions (as for Taylor and MacIntyre), nor internally (as for the Romantics), but in the interaction of the individual with his world.

• Epistemology or knowledge: God has revealed, through Scripture and nature, that males are to hold authority over women the whole of their life.

Any honest survey of the situation makes clear that there are very considerable differences in the movement of God in and through nature, history, and human life.

We shall have the root of the matter in us; we shall have come to recognize that in the history leading up to our Lord, and with the coming of Jesus himself, there were released into the world, and that in what we may rightly call an unprecedented fashion, energies for good which have changed the lives of men and through them the face of nature too, and that these same energies are still available whenever men turn, in faith and with utter self - surrender, to the Lord of all life.

Through my own pastoral experiences I have come to see that neo-orthodoxy — with all its emphasis on realism in theology, on the kerygma of the Bible, on the sinfulness of personal and corporate life, on the radical nature of the new life, and so forth — is hesitant and weak in calling persons to a positive faith.

«The Church of England has a very clear statement on the nature of when people who have been divorced who have a previously partner still living can get married and we went through that.»

God in His will through history had into reality seemingly illogical or cruel events to happen in our world, but no one is spared if the purpose is for the good of humanity, wars pestilence even the holocust has a reason and purpose beyond our comprehension at our times but will be reveald in the future, The Phillipine catasthrophy for example is viewed by some as Gods punishment, we experienced the brunt of natures punishing power but it also unveiled the true feelings and concern of the whole world in helping us materially and spiiritually by aiding and consoling us that was unprecedented in history, The whole world had demostrated, to me, a kind of humanitarian concern and love that trancends races and culture, A kind of demonstration by higher being the we humans is one with Him.The cost of human lives and misery is nothing in history compared to its positve historical consequences

That perhaps there is logic to at least be open to consider the possibility that us, life, nature, the universe, and everything may have come about through design in some sort of fashion or another and just because you may not understand it all doesn't necessarily mean that that there is no purpose behind it all.

They had inculcated a deep sense of sin and a conscious need of personal salvation; they had overpassed national and racial lines and had made religious faith a matter of individual conviction; they had emphasized faith in immortality and the need of assurance concerning it; they had bound their devotees together in mystical societies of brethren fired with propagandist zeal; and they had accentuated the interior nature of religious experience in terms of an, indwelling Presence, through whom human life could be «deicized.»

Since there was a «seed» of this cosmic principle of reason in each and every human being, humans, through the exercise of reason, could understand the nature of reality and seek «the good life.»

There is no lust in christ but just an infinite source of the love of the spirit that's pure and delightful.Marriage itself is a concession to the weakness of our present being.God designed woman as the companion of man with complimentary attributes.I could justify all kinds of sin through the fact that I'm bonded to them.we were slaves of sin as Paul tells us.I couldn't come out of sin with all my efforts Jeremy.We have a sinful nature.But, Sin never provides life because the spirit of god is love and life to us.When I cried out to God to save me from this nature, God did by his grace.Now, I detest sin having tasted love of christ.

«Withering is nature's preparation for death...» We need withering and senescence lest we deceive ourselves into imagining that everything we desire could be given through more of the same kind of life.

The true relation of man to the physical world — including that part of it which is his own body — is that through nature «God produces and sustains his life.»

By «God» I mean the pervasive personal presence, distinct from me and prior to me, who is the source and support of my existence; who through Scripture makes me realize that he has towards me the nature and name of love - holy, lordly, costly, fatherly, redeeming love; who addresses me, really though indirectly, in all that Scripture shows of his relationship to human beings in history, and especially in the recorded utterances of his Son, Jesus Christ; and who is daily drawing me towards a face - to - face encounter and consummated communion with him beyond this life, by virtue of «the redemption which is in Christ Jesus» (Rom.

It is Whitehead's merit to have described the fundamental continuity running all through the world of nature, from its most rudimentary forms to it most complicated and highest development known to us in the mental life of human beings.

Geraldine here we see satans tactics to gain control over our lives and he uses pride as a means to control us if our hearts arent submitted to God we get lured into sin or our need for success or to please others or impress others of our worth.Being born again means to have our new identity in Christ we turn away from our old nature and take on his nature or identity.In the process we are redeemed through the blood of Jesus and our lives are transformed so we become as he is.

The divine nature, like the divine activity, must then be grasped as nothing other than the «pure unbounded Love» which in Jesus was vividly manifested, as he has been responded to and as through him a vivid and decisive enabling of human life has been made possible.

And our nature being thus rooted in failure, is it any wonder that theologians should have held it to be essential, and thought that only through the personal experience of humiliation which it engenders the deeper sense of life's significance is reached?

William I. Thomas and Florian Znaniecki, The Polish Peasant in Europe and America (Boston: Gorham Press, 1918 - 20); cf. Herbert Blumer, An Appraisal of Thomas» «The Polish Peasant in Europe and America» (New York: Social Science Research Council, 1939); Ellsworth Faris, «The Sect and the Sectarian,» in The Nature of Human Nature (Chicago: University of Chicago Press, 1938); Liston Pope, Millhands and Preachers, A Study of Gastonia (New Haven, Conn.: Yale University Press, 1940); Raymond J. Jones, A Comparative Study of Civil Behavior Among Negroes (Washington: Howard University, 1939); Arthur H. Fauset, Black Gods of the Metropolis (Philadelphia: University of Pennsylvania Press, 1944); J. F. C. Wright, Slava Boku, The Story of the Dukhobors (New York: Farrar & Rinehart, 1940); Ephraim Ericksen, The Psychological and Ethical Aspects of Mormon Group Life (Chicago: University of Chicago Press, 1922); Edward Jones Allen, The Second United Order among Mormons (New York: Columbia University Press, 1936); Robert Henry Murray, Group Movements Through the Ages (New York: Harper & Bros., 1935); David Ludlum, Social Ferment in Vermont, Columbia Studies in American Culture, No. 5 (New York: Columbia University Press, 1939).

Through contrasting man with the rest of nature Buber derives a twofold principle of human life consisting of two basic movements.

This deepening and solidification has produced several highly significant developments in Buber's thought: a growing concern with the nature and meaning of evil as opposed to his earlier tendency to treat evil as a negative aspect of something else; a growing concern with freedom and grace, divine and human love, and the dread through which man must pass to reach God; a steady movement toward concern with the simpler and more concrete aspects of everyday life; and an ever greater simplicity and solidity of style.

There are times in the life of an archeologist or historian when such immediate feeling would give great satisfaction to the man and hence to God through his consequent nature, yet still God doesn't make it available.

It was through the practice of agricultural activities that humans learned to relate to fellow - beings and nature and to order the course of their life.

Under liberalism, human beings increasingly live in a condition of autonomy such as that first imagined by theorists of the state of nature, except that the anarchy that threatens to develop from that purportedly natural condition is controlled and suppressed through the imposition of laws and the corresponding growth of the state.

God is life giving in and through the abundance of nature.

Second, each moment of our lives makes its positive or negative contribution to God immediately upon its occurrence, as well as through the cumulative reality we call the «I.» Third, since God's consequent nature «passes back into the temporal world and qualifies this world, «157 our lives, being elements in God, also «reach back to influence the world» even apart from our direct social immortality.

Only as we rethink the radical nature of Christian community and reform our institutions so that they might faithfully strive to transmit their cumulative tradition through ritual and life, to nurture and convert persons to Christian faith through common experience and interaction, and to prepare and motivate persons for individual and corporate action in society can true Christian education emerge.

If Christ is our redeemer through sharing fully in the human lot, surely he needed to have experienced the deeply limited nature of human knowledge: the ambiguity, confusion, misunderstandings, and perplexing situations which constantly arise and assail our lives.

Jack you cant sell what you do nt have satan already had us under his control through our sinful nature once we give our lives to Christ we are Christs and then are protected from the enemy he also empowers us so we walk according to our new nature so we wont be influenced by satan.That is why we must be born again.You need to be saved by believing in Jesus Christ that he was the son of God and died for our sin then you wont be worried about what you think you have done or might do once you believe in him there is no doubt that you are forgiven and saved through the blood of Jesus.jOHN 3:16 say that if we believe in Jesus Christ Gods son we shall have eternal life.brentnz

Through the careful study of numerous living contexts, Bateson again and again showed how the patterns of systems reflect the symmetry and unity of nature.

«God's purpose through Jesus Christ is to deify the nature of man and thus forever make him like unto Christ, not only in outward appearance or habits of life but in nature and substance and content; in spirit and soul, and body like the Son of God.»

For far from being a deviation from biblical truth, this setting of man over against the sum total of things, his subject - status and the object - status and mutual externality of things themselves, are posited in the very idea of creation and of man's position vis - a-vis nature determined by it: it is the condition of man meant in the Bible, imposed by his createdness, to be accepted, acted through... In short, there are degrees of objectification... the question is not how to devise an adequate language for theology, but how to keep its necessary inadequacy transparent for what is to be indicated by it...» Hans Jonas, Phenomenon of Life, pp. 258 - 59; cf. also Schubert Ogden's helpful discussion on «Theology and Objectivity,» Journal of Religion 45 (1965): 175 - 95; Ian G. Barbour, Issues in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962).

For Tanner, what is decisive about Jesus is that, through the Word taking on human nature in the Incarnation, humanity is itself purified from sin» and given what, by nature, is beyond it: participation in the life of God.

Throughgrace and through nature (for God has made them one economy and one identity in the humanity of Christ) Christ (whether passible on earth or impassible but living in His Church, His Sacraments, and His People) is an «ecological» influence if you like, which reaches, especially through us men, into every aspect of creation.

If the human mind, enlightened by the grace of God which is offered to every man, will lift its eyes a little from the earth, it will see the mighty consummation in the human nature of Christ of the whole process of living development through evolution.

This was lost through their sin of disobedience, but God clearly intended from the beginning to create man's nature to be receptive to the grace of participation in divine life.

An inspirational speaker and retreat leader, she has touched thousands of lives through storytelling, visual arts, nature, prayer and meditation.