Sentences with phrase «nature of the human child»

Not exact matches

Marsh calls it, «an eye - opening exploration into how children are raised around the world and how child - rearing can inform the understanding of human nature more broadly,» noting the author's most essential point is that «one of the things which makes humans special as a species is that we don't limit care to our own children.

Since no one in this world does not have any one answer for every single child in the mother's womb about whom the child will become, there is no one answer for the nature of existence, especially humans.

Perhaps even worse, they cover up even the existence of particular children, real beings in possession of both the imago Dei and fallen human nature.

To put it another way, it is the person, not the self, whose nature is inextricably bound up in the web of obligations and duties that characterize our actual lives in history, in human society — child, parent, sibling, spouse, associate, friend, and citizen — the positions in which we find ourselves functioning both as agents and acted - upon.

Oh, the Calvinists could make perfect sense of it all with a wave of a hand and a swift, confident explanation about how Zarmina had been born in sin and likely predestined to spend eternity in hell to the glory of an angry God (they called her a «vessel of destruction»); about how I should just be thankful to be spared the same fate since it's what I deserve anyway; about how the Asian tsunami was just another one of God's temper tantrums sent to remind us all of His rage at our sin; about how I need not worry because «there is not one maverick molecule in the universe» so every hurricane, every earthquake, every war, every execution, every transaction in the slave trade, every rape of a child is part of God's sovereign plan, even God's idea; about how my objections to this paradigm represented unrepentant pride and a capitulation to humanism that placed too much inherent value on my fellow human beings; about how my intuitive sense of love and morality and right and wrong is so corrupted by my sin nature I can not trust it.

The Primary Purpose of Sex and Marriage: Procreation Holloway's rooting of the purpose of sex in the Incarnation is a unique argument in favour of the conclusion articulated by the tradition and by many contemporary orthodox Catholic scholars, namely, that the «primary reason for the existence of sex in human nature in the intention of God is for children».

Way of human, not of monkeys, secular, self centered by nature, they claim to be children of.

It is interesting to note in this respect that in Whitehead's judgment the Jews «conceived one of the most immoral Gods ever imagined» and that he endorses Thomas Hardy's remark in Tess of the D'Urbervilles «But although to visit the sins of the fathers upon the children may be a morality good enough for divinities, it is scorned by average human nature.

I know there are going to be a bunch of people out there that scream that God can do anything and could create a sinless Child, but you can not ignore the HUMAN nature of Jesus, so unless God created something other than human, and then placed it in Mary's womb, he inherited his human nature from his mother and thus inherited the OriginalHUMAN nature of Jesus, so unless God created something other than human, and then placed it in Mary's womb, he inherited his human nature from his mother and thus inherited the Originalhuman, and then placed it in Mary's womb, he inherited his human nature from his mother and thus inherited the Originalhuman nature from his mother and thus inherited the Original Sin.

Schleiermacher extols childhood as a «pure revelation of the divine from which no conversion is necessary,» but he realized that «nature had also implanted the inclinations and proclivities that could lead to human destruction» and, therefore, never failed to emphasize the duty of adults to nurture children.

The bodily act of begetting, by which parents transmit their humanity to their children, can become an act of technical mastery over that part of nature which happens to be the human body.

More than right as such, the Bible from Genesis onwards emphasizes the obligations of humans, as responsible persons, to care for one's neighbour as a child of God, and also for nature.

You charge me also with saying, again pleading the support of the scriptures, that though we humans have many kindly affections, love of children, love between men and women, love of country, all these too are corrupted and defiled; and that though we have very agile minds, able to penetrate into the mysteries of nature, we put this gift and attainment to ignoble uses.»

While classification freed directors to use explicit language in marvelous films like Platoon and Something Wild and has allowed films like Out of Africa and Children of a Lesser God to explore the complex nature of human sexuality, it has also given us a series of slasher films — Friday the 13th, with its many parts; The Texas Chainsaw Massacre, parts one and two — and films like Brian DePalma's artistically significant but deplorably explicit Body Double.

«But, at the same time, we have also seen evidence of some of the worst aspects of human nature, in that there are people - men, women and children - in this country who are going hungry, and yes, there are some people who attempt to abuse any system that is put in place, be that from the state or voluntary bodies.

The Jews are not by nature children of God because they are human beings, but have become children by God's free choice and by the deeds which He has done for them.

In the wisdom and religious beliefs of Africans, we human beings are linked with the earth and nature around us although we know ourselves to be children of God.

A socio - biologist can tell a young woman on the best scientific authority that nature designed her, body and mind, to conceive, bear and care for children, but it he can not tell her in the name of science that in so doing she will fulfill her human possibilities, and he can not answer her when she declares war on such natural necessities.

The fruits of the breakdown of the acceptance of a human «nature» is manifest: the condom mentality, sexual union as a passing pleasure, the broken home, abortion, the unhappy, disturbed, and often criminal child, - for to be loved as primary, is part of the nature of childhood expectation.

But there can be no doubt as to what elements in the record have evoked a response from all that is best in human nature: the mother, the Child, and the bare manger: the lowly man, homeless and self - forgetful, with his message of peace, love, and sympathy: the suffering, the agony, the tender words as life ebbed, the final despair: and the whole with the authority of supreme victory.

At his birth a human being enters on the scene of life, draws a breath of air, beginning the process of living with a cry of pain, pays the tribute of a tear to Nature, just tastes life's sorrows before any sweets have been his, and before his joints have consolidated, tender as he is, he dies, perhaps because he was left exposed as a newborn child, or because he has suffocated, or because some illness has suddenly put a stop to his life.

The norm is meant to protect people» especially women and children» from the fickleness of human nature and to ensure that children have a mother and father.

I bring the conversation up because it came to mind last week when I was reading about a Christian ethicist so passionately committed to defending the (unmistakably) exceptional nature of human beings that he thinks it necessary to forbid his children any sentimental solicitude for the suffering of beasts, and to disabuse them of the least trace of the dangerous fantasy or pathetic fallacy that animals experience anything analogous to human emotions, motives, or needs; they can not really, he insists, know anxiety, grief, regret, or disappointment, and so we should never allow them to divert our sympathies or ethical longings from their proper object.

Utopians from Plato to B.F. Skinner have distrusted this aspect of human nature and have planned societies in which communal childrearing would serve to replace our intense love of our own children with an impartial love of all members of society.

«The decision to have or not have children is, at some important level, no longer a matter of God or nature, but has been made subject to human will and technical expertise.»

We all have issues that we struggle with, and if we could have made ourselves into the perfect person that we are striving to be, then we would have done so but, we can't and won't until faith in God (innocent as the faith of a child) graces the suspicious and protective nature that we all have as a result of life, people, and events that have wounded the human spirit.

It is human nature to want to avoid things that we are afraid of, and children can be great at letting you know — loud and clear — that they are too scared to do something!

For your whole life you've heard the voices of the dominant culture saying negative things about human nature, children, teenagers, siblings, parents, and parenting.

It is human nature to avoid pain, so if your toddler is experience pain when urinating because of an infection or experiencing painful bowel movement because of constipation, you child will avoid going potty until s / he can no longer hold it and ends up having accidents.

In addition to our culture's fascination with breasts as sexual objects, breastfeeding is also «modified by a wide variety of [cultural] beliefs, not only about infant health and nutrition, but also about the nature of human infancy and the proper relationships between mother and child, and between mother and father1.»

Following the birth of my first child, more than twenty - five years ago, my search for answers to questions like these grew into my passion to understand human behavior, and finally, to my recent discovery of «nature's plan for parenting.»

In Two Kinds Of Society, Corneilius writes about detached and attached societies, detached not only vis - a-vis children, but detached or attached in a more general sense, as to their relationship to nature, other people and innate human capacities.

From newborns to two years old, children learn about the world by using their five senses of human nature and motor skills.

Quite rightly, the novel suggests that the nature of things is ultimately unknowable, but that our capacity for love, including the narrator's love for her ward, Gerald's love for feral street children and the bond between the humans and the strange beast, Hugo, is all that make sense, all that matters.

Given the nature of adoption, human rights legislation such as the Human Rights Act 1998 (which incorporates the European Convention on Human Rights 1950) and the Convention on the Rights of the Child 1989 are important to any adoption proceedhuman rights legislation such as the Human Rights Act 1998 (which incorporates the European Convention on Human Rights 1950) and the Convention on the Rights of the Child 1989 are important to any adoption proceedHuman Rights Act 1998 (which incorporates the European Convention on Human Rights 1950) and the Convention on the Rights of the Child 1989 are important to any adoption proceedHuman Rights 1950) and the Convention on the Rights of the Child 1989 are important to any adoption proceedings.

In a report that appears online in the journal Nature ¸ Dr. Arthur Beaudet, professor of molecular and human genetics at Baylor College of Medicine and a clinical geneticist at Texas Children's Hospital, and colleagues answer the question: «Can we turn on the activity of the paternal gene?»

The study found that bonobos do not copy actions as children do, which highlights the unique nature of human imitation.

Mommy Footprint is my journey of finding creative ways to engage children in nature and how to avoid chemicals I believe are harmful to the environment and human health.

Guiltless Pleasures: Walks in nature with my husband and children, learning about: spirituality, yoga philosophy, meditation, the wonders of the infinite cosmos and the human potential for discoveries & inventions.

A sweet little fable about how a delusional man - child is helped by the loving ministrations of his family and community, the kind of throwback flick where human nature is seen as inherently good — a notion so quaint that it feels damn near buoyant.

With a larger than life persona outshining even the calculated theatricality of the royal costumes, she effortlessly conflates the dual nature of Elizabeth's personal and private lives, the keen intellect, the touchy egotism, and the achingly human vulnerability that manifests in the acute jealously and peculiar pride she feels in having forsaken husband and children.

From then on, Hana must take care of the werewolf children all on her own, having to teach them to balance both their animal urges and the complexities of human life, turning the movie into a very literal depiction of nature versus nurture.

He writes children's books, which is not in his nature to do, because he hates children along with the rest of the human race.

In his disturbing child - abduction thriller, The Captive, writer / director Atom Egoyan explores the ambiguous nature of the human condition and how ordinary people react when drawn into dreadful circumstances.

But computer - based learning needs to grow out of years of concrete experience and a fundamental appreciation for the world apart from the machine, a world in which nature and human beings are able to speak for and through themselves to the child.

And for lots of children I would say it's a human right to be in nature.

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The leading state education bureaucrats in New Jersey, and some of their supporters, do not seem to understand the complex nature of human development, classroom instruction, learning, or educating the whole child.

A «comprehensive approach [to character education] is based on a somewhat dim view of human nature,» acknowledges William Kilpatrick, whose book Why Johnny Can't Tell Right from Wrong contains such assertions as: «Most behavior problems are the result of sheer «willfulness» on the part of children.»