Sentences with phrase «nature of the matter in»

What is the nature of matter in the cosmos?

Whether or not he experienced being cheated as a humiliation, Poundmaker's indignation at the «foul play» is matched by the unresolved nature of the matter in the court file.

The judge then summarizes the relief sought by the applicant and the relief consented to and opposed, according to the respondent's reply, and verifies the parties» understanding of the nature of matters in issue.

Not exact matches

It is the nature of bureaucracies and their leaders to engage in self - protection — and to think of their choice to do so as a matter of high - minded ethics, not self - interest.

second, whether a «proposal seeks to «micro-manage» the company by probing too deeply into matters of a complex nature upon which shareholders, as a group, would not be in a position to make an informed judgment.»

Rule 14a - 8 (i)(7) is intended to permit exclusion of a proposal that «seeks to «micro-manage» the company by probing too deeply into matters of a complex nature upon which shareholders, as a group, would not be in a position to make an informed judgment.»

Actual results may vary materially from those expressed or implied by forward - looking statements based on a number of factors, including, without limitation: (1) risks related to the consummation of the Merger, including the risks that (a) the Merger may not be consummated within the anticipated time period, or at all, (b) the parties may fail to obtain shareholder approval of the Merger Agreement, (c) the parties may fail to secure the termination or expiration of any waiting period applicable under the HSR Act, (d) other conditions to the consummation of the Merger under the Merger Agreement may not be satisfied, (e) all or part of Arby's financing may not become available, and (f) the significant limitations on remedies contained in the Merger Agreement may limit or entirely prevent BWW from specifically enforcing Arby's obligations under the Merger Agreement or recovering damages for any breach by Arby's; (2) the effects that any termination of the Merger Agreement may have on BWW or its business, including the risks that (a) BWW's stock price may decline significantly if the Merger is not completed, (b) the Merger Agreement may be terminated in circumstances requiring BWW to pay Arby's a termination fee of $ 74 million, or (c) the circumstances of the termination, including the possible imposition of a 12 - month tail period during which the termination fee could be payable upon certain subsequent transactions, may have a chilling effect on alternatives to the Merger; (3) the effects that the announcement or pendency of the Merger may have on BWW and its business, including the risks that as a result (a) BWW's business, operating results or stock price may suffer, (b) BWW's current plans and operations may be disrupted, (c) BWW's ability to retain or recruit key employees may be adversely affected, (d) BWW's business relationships (including, customers, franchisees and suppliers) may be adversely affected, or (e) BWW's management's or employees» attention may be diverted from other important matters; (4) the effect of limitations that the Merger Agreement places on BWW's ability to operate its business, return capital to shareholders or engage in alternative transactions; (5) the nature, cost and outcome of pending and future litigation and other legal proceedings, including any such proceedings related to the Merger and instituted against BWW and others; (6) the risk that the Merger and related transactions may involve unexpected costs, liabilities or delays; (7) other economic, business, competitive, legal, regulatory, and / or tax factors; and (8) other factors described under the heading «Risk Factors» in Part I, Item 1A of BWW's Annual Report on Form 10 - K for the fiscal year ended December 25, 2016, as updated or supplemented by subsequent reports that BWW has filed or files with the SEC.

Since then his independent reports, which have challenged industry and government hubris on a number of energy matters, are often quoted in publications as varied as Nature, The Economist, the Los Angeles Times, Bloomberg, USA Today and The Tyee.

It had not occurred to me that anyone would imagine that the only alternative to a boundless confidence in reason's competency to extract moral truths from nature's evident forms, no matter what the prevailing cultural regime, is the belief that moral knowledge is the exclusive preserve of «revelation,» narrowly conceived as a body of inscrutable legislations irrupting into history from on high.

If matter is a perfection of God, then God is dependent on matter only in the sense that he is dependent on his own nature, and the world he creates out of his nature is dependent on him, not the other way around.

Kevin writes: «[Staying quiet on matters of a political nature has] become extremely hard to do in the post-crisis era.

Moreover, it is a truth accessible to reason unaided by divine revelation that human beings have a spiritual nature, in the sense of being rational and free and having a soul that is not reducible to matter.

It's not that I don't feel like I can, I can... but is that in the vocabulary of the one who I worship, if it's not then why would I as His Son want to take on what is not His, my Father's nature... The versions of the Bible I've read seem to think that words are powerful and speaking them is an action and can even change physics if used properly... Again, the scriptures speak for themselves and circumventing the topical study with christiany cliche come - backs doesn't answer or annul anything that the Word has to say on the matter.

really THINK about those words... let them sink in... all the laws of nature literally at your command... you can twist realities, time, space and matter to be anything....

In «My Own Life,» a short autobiography composed shortly before he died, he wrote: «I had always entertained a notion, that my want of success in publishing the Treatise of Human Nature, had proceeded more from the manner than the matter, and that I had been guilty of a very usual indiscretion, in going to the press too early.&raquIn «My Own Life,» a short autobiography composed shortly before he died, he wrote: «I had always entertained a notion, that my want of success in publishing the Treatise of Human Nature, had proceeded more from the manner than the matter, and that I had been guilty of a very usual indiscretion, in going to the press too early.&raquin publishing the Treatise of Human Nature, had proceeded more from the manner than the matter, and that I had been guilty of a very usual indiscretion, in going to the press too early.&raquin going to the press too early.»

This was a question posed in a meeting,, In other words, according to Kinsey, s orientation is a matter of indifference to naturin a meeting,, In other words, according to Kinsey, s orientation is a matter of indifference to naturIn other words, according to Kinsey, s orientation is a matter of indifference to nature?

Other students of liberalism have held that its view of happiness is not only private but also preferential, i.e., that the nature of one's self - interest is solely a matter of preference, so that one's happiness is defined in whatever way one pleases.

Plotinus recast the Platonic unease with the material world in a straightforward manner: «The nature of bodies, insofar as it participates in matter, will be an evil» (Enneads, 1.8.4).

We Millennials can no longer stand the backward, stuck in the mud, nature of the generations that have come before us in this matter.

In particular He has created matter, which is simply controlled by His laws of nature (the laws we attempt to discover in the natural sciencesIn particular He has created matter, which is simply controlled by His laws of nature (the laws we attempt to discover in the natural sciencesin the natural sciences).

The core principle of the sacraments of the Church therefore lies in this nature of man as «spirit wrapped in matter» or, perhaps better to say, matter integrated into spirit, which has been created by God for intimate union with Himself through Jesus Christ.

It is so obvious that: a) those held in slavery were human beings (a biological category); b) all humans are by nature persons (a philosophic category), that is, beings with inviolable worth that ought never be treated as means to an end; and c) the evil practice of slavery was not a private matter - the whole community is harmed because we are all communal beings by nature, in solidarity with those who are treated unjustly.

It isn't only matters of hospitality that distract us and pull us in many directions; it's the unrelenting nature of our schedules.

However, when it comes to Man, the principle of intelligibility that integrates, actualises, orientates and is the driving force of human nature as a going concern in the universe has to be of a different order from matter.

This is the highest the nature of things will permit us to go in matters of revealed religion, which are therefore called maters of faith; a persuasion of our own minds, short of knowledge, is the result that determines us in such truths.

In the case of matter below man this is through relationship to the Mind of God that frames the whole of creation, and in the case of human nature through direct integration with the individual and personal centre of control and direction (intellect and will) that we call the «soul»In the case of matter below man this is through relationship to the Mind of God that frames the whole of creation, and in the case of human nature through direct integration with the individual and personal centre of control and direction (intellect and will) that we call the «soul»in the case of human nature through direct integration with the individual and personal centre of control and direction (intellect and will) that we call the «soul».

What the final word will be on such matters as well as on the problem of resolving conflicts in nature and society we do not now know enough to say.

Camus» adherence to this mind - matter dualism, however, leaves his rebel's discovery of a «living transcendence» that guarantees limits in nature and human behavior in perilous intellectual limbo.

Clearly, selective breeding can cause dramatic changes in a creature like a dog, so what does it matter whether it's humans doing the selecting of traits, or nature preferring certain traits based on suitability to survive?

«I bless you, matter, and you I acclaim: not as the pontiffs of science or the moralizing preachers depict you, debased, disfigured — a mass of brute forces and base appetites — but as you reveal yourself to mc today, in your totality and your true nature.

If, for example, nature is seen as a great machine made up of lesser machines ultimately composed of particles of matter in law - abiding motion, then the cell also will be understood as being a law - abiding machine.

Underlying this erroneous tendency, as Faith has pointed out many times over the last forty years, is the implicit or explicit denial of the transcendence of God, the Divinity of Christ, the historical objectivity of revelation and the authority of the Church in matters of faith and morals, and also the denial of the spiritual soul as a principle of existence that is distinct from yet integrates the material within the unity of our human nature.

In its strong form, this affirms that the laws of matter are framed precisely to produce human nature.

Stephen Dingley examines an essential question, frequently raised in debates and discussions about the nature of human life, and why humans matter.

Similarities of development, part of, or parallel to the processes discovered in biology, are now recognised in all branches of empirical science, and have justifiably resulted in the universal acceptance by the intelligentsia of all countries of evolutionary philosophies of matter and of the nature of living beings.

Whitehead endeavors to think of nature as a coherent, self - developing whole in which there are no longer spirit and matter as mutually isolated realms.

Even in its lowest forms living matter, by its physico - chemical nature, possesses the extraordinary power of reproducing itself indefinitely in a geometrical progression.

In other words, the earthly, matter - bound origin of human nature calls forth God's greatest act of loving care and humility — the Incarnation of God the Word through which humanity is united to Godhead in a union more intimate than with any other creature and gradually raised to immortalitIn other words, the earthly, matter - bound origin of human nature calls forth God's greatest act of loving care and humility — the Incarnation of God the Word through which humanity is united to Godhead in a union more intimate than with any other creature and gradually raised to immortalitin a union more intimate than with any other creature and gradually raised to immortality.

We shall have the root of the matter in us; we shall have come to recognize that in the history leading up to our Lord, and with the coming of Jesus himself, there were released into the world, and that in what we may rightly call an unprecedented fashion, energies for good which have changed the lives of men and through them the face of nature too, and that these same energies are still available whenever men turn, in faith and with utter self - surrender, to the Lord of all life.

The argument is really about what precisely is the «intelligence» we find in Nature, and how it organises matter into a creative economy of inter-related entities.

Re «In the sacraments matter and spirit are linked in an effective instrumental union — «outward signs of inward grace» but are never identified with each other.In the sacraments, as in the Incarnation, the natures remain distinct and unconfused yet are truly joined in the person and work of God the Son.&raquIn the sacraments matter and spirit are linked in an effective instrumental union — «outward signs of inward grace» but are never identified with each other.In the sacraments, as in the Incarnation, the natures remain distinct and unconfused yet are truly joined in the person and work of God the Son.&raquin an effective instrumental union — «outward signs of inward grace» but are never identified with each other.In the sacraments, as in the Incarnation, the natures remain distinct and unconfused yet are truly joined in the person and work of God the Son.&raquIn the sacraments, as in the Incarnation, the natures remain distinct and unconfused yet are truly joined in the person and work of God the Son.&raquin the Incarnation, the natures remain distinct and unconfused yet are truly joined in the person and work of God the Son.&raquin the person and work of God the Son.»

At the peak of that unfolding equation, matter is gathered into ontological unity with directly created spirit to form human nature, which exists in direct and personal relationship to God who is the Living Environment of grace and providence for every human being and for mankind as a whole.

And rather than reviving the old debates about the nature of Being itself, wouldn't it be better to think about matter in terms of the incarnate Christ?

The subject - matter and circumstances of important human and social decisions have increased in complexity to such an extent that the whole context has practically changed its nature.

Now human nature demands democracy at least from a certain historical phase of man's development onwards, hence it can not be a matter of indifference to the Church, which consists of persons making legitimate demands for freedom and active cooperation, at least in the present state of her development.

The three questions can serve as horizons within which to conduct rigorous inquiry into any of the array of subject matters implied by the nature of congregations, disciplined by any relevant scholarly method, in such a way that attention is focused on the theological significance of what is studied:

They had inculcated a deep sense of sin and a conscious need of personal salvation; they had overpassed national and racial lines and had made religious faith a matter of individual conviction; they had emphasized faith in immortality and the need of assurance concerning it; they had bound their devotees together in mystical societies of brethren fired with propagandist zeal; and they had accentuated the interior nature of religious experience in terms of an, indwelling Presence, through whom human life could be «deicized.»

consciousness is present in all matter, just like gravity it is inherent and innate to everything produced after the big bang, only its level of existence varies with evolution, highest is that of living things, at the top is us humans because of the biological nature of our existence we evolve fastest and our brains has attained the highest level of complexity

The world of man in which his action is placed, being man - made, can not simply be accepted as nature was in former times, even where it was mysterious, for even there its incomprehensibility appeared as something divinely matter of fact.

Thus, Wieman was convinced that in the matter of the empirical nature of this creative process, «We are discussing, not logical inconsistency, but life and death» (SHG 31),