Sentences with phrase «necessary experience as»

We are able to offer a bespoke and efficient service for those seeking legal jobs, as we are used to recruiting for high volume locum projects where candidates need to have the necessary experience as well as to be available at short notice.

I am confident that I have gained the necessary experience as a franchisee to know how to create a franchise that is appealing to entrepreneurs.

Not exact matches

If necessary, hire an experienced web developer to make it look as professional as possible.

«As many countries have experienced and the Inclusive Development Index data illustrates, growth is a necessary but not sufficient condition for robustly rising median living standards,» the report said.

Training full time, sacrificing studies and jobs, can have huge opportunity costs as well, as missing out on necessary education and prime years of work experience take tolls on later earnings.

The iPhone is likely to rebound this year, provided Apple can come up with a few new features and sell them as necessary, but it could experience even bigger doldrums in 2017 than it did this year if the «off year» pattern continues.

Instead, the best lessons come from experience, and only by adopting beneficial habits on a daily basis can you gradually attain the excellent leadership, decision - making and adaptability necessary to assure your success as a startup founder.

As women enter the workforce in ever - greater numbers, they gain professional experience, and managerial skills, both necessary to be successful entrepreneurs.

With industry and situational experience necessary for success so varied between companies, offering some sort of qualifying test for CEOs was ruled out as a possibility.

As industry competition intensifies, hospitality businesses struggle to make time for comprehensive training initiatives that are necessary for a highly - personalized guest experience.

«The actions we are taking are necessary to give us the best chance to emerge from our bankruptcy proceedings as a more viable and competitive company that will provide the level of service and experience you should expect,» he said in a letter to customers.

With the recognition that estate planning is a cooperative task, the Council started as, and continues to be, a carefully selected group of qualified specialists in their own fields who have the necessary knowledge and experience to accomplish the broad goal of estate planning for the best interest of the client and his or her beneficiaries.

Perhaps the silence of God is a necessary step in our spiritual development, stripping us of our ideas about God so that we might enter into a deeper knowing, an experience of God not as a Being but as Being itself, the ground of all being.

I don't necessary reject your experience — but I feel mine was driven by honesty as well — and I've ended up somewhere completely different.

A field, therefore, composed simply of inanimate actual occasions is not a subject of experience; but, in and through the interrelated agencies of its constituent occasions, it does exercise the collective agency necessary to preserve its own identity as this particular field, e.g., an atom or molecule of a peculiar shape or consistency.

May not these be the result of the connection between cause and effect which strikes us as a necessary one, but probably depends merely on inherited experience?

The claim that «necessarily, creative experience occurs» presupposes as necessary all the statements which describe what creative synthesis is.

If the pastor has a keen awareness of what we have come to regard as the interpersonal hurt of his patient; knows the desperate and yet fatal need of the patient to evade further pain, no matter by what means, and often by striking out and hurting loved ones; feels something of the almost overwhelming and intolerable anxiety the patient experiences; is not too shaken by the terror evoked through what Kierkegaard expressed as «shut - up - ness unfreely revealed»; and can accept the consequent intense feelings of guilt and shame which isolate the patient from himself, from others and from God, then his ministry has within it the necessary element for a supportive and creative experience for the patient.

Deleuze does not look for necessary conditions as Kant did, however, he finds transcendental conditions of actual experience.

For them, such healing is the necessary and decisive proof of the revolutionary power of Christianity to transform human experience as a whole.

All three modes of theological discernment are necessary as a corrective to theological vision's tendency to distort ideologically, to ascribe universal validity to the limited and particular, and to gloss over ambiguity and tragedy in experience.

It is necessary to say a bit more about the self as it experiences and then appropriates responsibility.

It is also necessary to insist that any pattern of development for the tribals and others who still have cultures and communities predominantly based on the primal vision of undifferentiated unity, world - as - nature and cosmic spirituality, should introduce differentiation and individuality, historical dynamism and secularism gradually and without violently tearing down but grafting on to the stabilities of traditional spirit and patterns of life and living followed by them In fact from my experience, I have found that modernized educated tribal leaders are the worst offenders in this respect.

It appears that there is general though only implicit recognition of the fact that a call to the ministry includes at least these four elements (1) the call to be a Christian, which is variously described as the call to discipleship of Jesus Christ, to hearing and doing of the Word of God, to repentance and faith, et cetera; (2) the secret call, namely, that inner persuasion or experience whereby a person feels himself directly summoned or invited by God to take up the work of the ministry; (3) the providential call, which is that invitation and command to assume the work of the ministry which comes through the equipment of a person with the talents necessary for the exercise of the office and through the divine guidance of his life by all its circumstances; (4) the ecclesiastical call, that is, the summons and invitation extended to a man by some community or institution of the Church to engage in the work of the ministry.

By approaching the question of mind and nature in this way Whitehead is able to provide us with an aesthetically rich understanding of nature, which at the same time preserves a necessary role for reason and the search for truth as an indispensable element in the determination of conscious experience, the enhancement of our aesthetic sensibilities, and the general advancement of civilization as such.

But «a moral discussion is inconclusive and even trivial, if it leaves out the question of its application,» as Gregory Vlastos has said.13 In order to be as specific as possible about this approach to Christian social philosophy I shall outline in arbitrary fashion five general principles which I suggest can be supported by the evidence of human experience as being necessary guides to the conditions under which the Good Society can grow.

If to avoid such doceticism we adopt the radical kenoticism of Thomas Altizer, accepting a successive trinity such that in Christ God (the Father) died to be received by us as wholly immanent Spirit, then we must explain how universally necessary divine attributes (such as God's full experience of every actuality) can have such an abrupt and contingent end.

The individual is the traveler using the body to live out necessary experience, but is not the same as the body.

If «deeply felt personal experience» is sufficient proof of a claim, then's let's accept that, along with the necessary corollary that all such experiences must be equally valid, such as the gentleman in the asylum who deeply feels he is Napoleon.

Goodness, as pertaining solely to the achievement of Reality, is left behind in this final experience of Beauty, though its contribution forms its necessary basis.

As a footnote to this discussion it is interesting to observe that a vivid sense of imperfection (including a sense of sin) is a necessary component in religious experience, and that those who are the worst sinners (i.e., who most frustrate community) are the least aware of their sin.

He reasons that, as the universal and necessary principle of all existence, God must be present as a datum in every experience whatever, regardless of whether or not the experiencing subject is fully conscious of this presence.

I take it for granted that this company of readers insists on the distinction, drawn in one form or another, between abstract features or aspects of immediate awareness and mediated cognition as necessary to describe the character of experience.

Because each type of argumentation plays a distinct and necessary role in a fully reflective or critical theological analysis of the relation of experience and value, only that «methodological alternative in process theology» which employs them for their respective purposes and to the highest degree can properly be regarded as adequate.

In his perspective it is necessary to leave the plane of experience and go back to the ultimate microcosmic event - units, since it is only in the microcosm that the desired concept of an «actual entity» as an organic unity of process can find a place.

As they move along the marriage journey, it may be necessary periodically to revise their understanding of religion, to keep it in touch with their changing experiences, views of life, and spiritual needs.

But even if we were to grant that every single divorce in this country is necessary, it would still be important to study the experience of children — just as we study the experience of heart patients after surgery.

They, too, experience sexual and other necessity, but they neither know it nor know it as necessary.

This task is very demanding; and that is why it is so necessary that the preacher be informed, so far as this is possible for him or her, about what has gone on m the past, quite as much as what speaks meaningfully to present - day thought and experience.

To be sure, the self is ultimate in that it is necessary to our experience or understanding of ultimate reality, including the self; and it is for this reason, presumably, that psychology, understood as critical reflection on the self as thus ultimate, can be represented as the third discipline of special metaphysics.

Since he believes that Berkeley's theological solution to the metaphysical problem of explaining experience is unsatisfactory, he concludes that it is necessary to find a niche in natural philosophy for both matter and spirit «as abstractions in terms of which much of our physical experience can be interpreted» (SMW 67).

Bodies and their various organs are the necessary primary receptors of the multifarious influences conveyed by signs qua possibilities, for that is what signs come down to.13 And signs in general have the power to arouse concrete feelings in embodied subjects; such as, for instance, the «qualitative feels» in conscious experiences.14

In other words, ultimate reality includes everything necessary in our experience or self - understanding, as distinct from all the other things that we experience or understand that are merely contingent relative to our own existence simply as such.

This means that the inclusive whole of reality that we experience as strictly necessary in contrast to the radical contingency both of ourselves and of all others must also be distinctively dipolar in its essential structure.

It is also necessary, however, to go much deeper and to explore what the implicate order means with regard to our common - sense notions based on general experience, as well as with regard to our basic philosophical ideas.

For example, the chapter on the «Religious Experience and God» makes very clear Jung's stress on religion as a necessary part of the practice of psychology.

Accordingly, Hartshorne defines metaphysics as «the search for necessary and categorial truth» and describes metaphysical truths as those which no experience can contradict and which any experience must illustrate.4 In a helpful article on this subject, Hartshorne elaborates: «Metaphysics, in an old phrase, explores «being qua being,» or reality qua reality, meaning by this, the strictly universal features of existential possibility, those which can not be unexemplified»; and he gives as an example of such a necessary truth the affirmation that «experience as creative process occurs.

... if we are to be attentive to God's work in the world, we must listen attentively to the language of the people of our time... It is not only a matter of expressing the Gospel message in contemporary language; it is also necessary to have the courage to think more deeply - as happened in other epochs - about the relationship between faith, the life of the Church and the changes human beings are experiencing.

He defines it as»... the endeavour to frame a coherent, logical, necessary system of general ideas in terms of which every element of our experience can be interpreted.»

Inadequate as they are, subject to modification from time to time, needing correction and supplementation, our various human languages (verbal and pictorial, aural or graphic) are both necessary for us and useful to us; they help to make sense of, and they help to give sense to, the richness of experience and the given - ness of the world as we observe and grasp it.