Sentences with phrase «necessary fact for»

There was also a moment where an important scene became confusing due to the film not editing in a necessary fact for the situation.

The Denver Post editorial board noted that while critics claimed that the «report is a whitewash based on technicalities,» it was «thorough and dispassionate, and provides a wealth of necessary facts for an informed judgment.»

Not exact matches

In fact, somewhere between 60 and 80 percent of Americans admit they don't go online for anything necessary, but rather to kill time or be entertained.

In fact, research shows that hearing these sorts of fights helps kids build skills necessary for creativity.

Growth is still necessary but you have to be cognizant of the fact that you'll need to protect some of your assets for spending purposes.

This is the primary tool that allows us to make the dials necessary to generate significant results for our clients — award - winning results, in fact.

For this reason, hedge fund investors and regulators expect managers to disclose (in hedge fund offering documents) all material facts necessary to understand the incentives informing a manager's investment decision - making.

At the root of the question you pose, and beyond any apparent theological dispute, we must keep in mind that we are addressing a problem that casts doubt on the fact that it is necessary for the Church always to remain faithful to the doctrine of Jesus, whose words in this regard are absolutely clear.

For me, it's about seeing that somehow it's radically ok, necessary in fact, to fall short — and to not allow this reality to rob me of my hope and love; and to get on with using the gifts I've got.

If the ability to do this is necessary for a viable theodicy as Griffin implies, it would seem to follow that it is in fact possible to answer the problem of evil within classical limits — i.e., without having to resort to Griffin's process conceptuality.

The settled conditions necessary for the writing of sober history are altogether absent; yet the facts imprint themselves deeply upon folk - memory, and are handed down in the characteristic form of heroic legends.

If one considers, however briefly, what conditions will make possible the flowering in the human heart of this new universal love, so often vainly dreamed of but now at last leaving the realm of the utopian and declaring itself as both possible and necessary, one notices this: that if men on earth, all over the earth, are ever to love one another it is not enough for them to recognize in one another the elements of a single something; they must also, by developing a «planetary» consciousness, become aware of the fact that without loss of their individual identities they are becoming a single somebody.

Every other form of revelation would be a deception in the eyes of love; for either the learner would first have to be changed, and the fact concealed from him that this was necessary (but love does not alter the beloved, it alters itself); or there would be permitted to prevail a frivolous ignorance of the fact that the entire relationship was a delusion.

In fact, such an absolute does not seem necessary for Sölle.

With Polanyi I shall argue that the sequence of base pairs in DNA is in fact extraneous to the chemistry underlying the life process.12 Chemical activity is of course a necessary condition for the emergence and existence of life; But it is not a sufficient condition.

If the theory of relativity had also been necessary for salvation, it would have been revealed to Saint Paul or to Moses... As a matter of fact neither Saint Paul nor Moses had the slightest idea of relativity.»

For example, in 1923 Mullins, the champion of «soul liberty,» outlined various basic Christian beliefs (e.g., biblical inspiration, the miracles of Christ, his vicarious atonement, bodily resurrection, literal ascension, and final return) and declared before the SBC: «We believe that adherence to the above truths and facts is a necessary condition of service for teachers in our Baptist schools.&raqFor example, in 1923 Mullins, the champion of «soul liberty,» outlined various basic Christian beliefs (e.g., biblical inspiration, the miracles of Christ, his vicarious atonement, bodily resurrection, literal ascension, and final return) and declared before the SBC: «We believe that adherence to the above truths and facts is a necessary condition of service for teachers in our Baptist schools.&raqfor teachers in our Baptist schools.»

We find that in our experience there are no radical discontinuities This experiential fact constitutes a necessary, though not a sufficient, condition for the availability of a solution to the epistemological problem.

Love the fact that people give sexual expression to «who they really are»» whether heterosexual or homosexual» but hate these men for belonging to an institution that teaches that sexual expression is not necessary to being who you really are.

As a constant, the universe itself must be subject to infinite evolution, evolution being a rule necessary for constants that can not be proven to exist always in the same state, which our universe can't be, because we just know we're only 14 billion years old or so in this genesis (that we scientifically pretend that the facts of this genesis of our universe apply also to the infinite universal possibilities subject to evolution absent of creation is a bit strange to me, but I digress).

It is also necessary to insist that any pattern of development for the tribals and others who still have cultures and communities predominantly based on the primal vision of undifferentiated unity, world - as - nature and cosmic spirituality, should introduce differentiation and individuality, historical dynamism and secularism gradually and without violently tearing down but grafting on to the stabilities of traditional spirit and patterns of life and living followed by them In fact from my experience, I have found that modernized educated tribal leaders are the worst offenders in this respect.

In fact, the body was seen as a liability to the soul, no matter how useful or necessary it might be for existence in this life.

It appears that there is general though only implicit recognition of the fact that a call to the ministry includes at least these four elements (1) the call to be a Christian, which is variously described as the call to discipleship of Jesus Christ, to hearing and doing of the Word of God, to repentance and faith, et cetera; (2) the secret call, namely, that inner persuasion or experience whereby a person feels himself directly summoned or invited by God to take up the work of the ministry; (3) the providential call, which is that invitation and command to assume the work of the ministry which comes through the equipment of a person with the talents necessary for the exercise of the office and through the divine guidance of his life by all its circumstances; (4) the ecclesiastical call, that is, the summons and invitation extended to a man by some community or institution of the Church to engage in the work of the ministry.

It has also generally required that they show evidence of the fact that they have been chosen for the task by the divine bestowal upon them, through birth and experience, of the intellectual, moral, physical and psychological gifts necessary for the work of the ministry.

So the «geometrising» of the intellect consists in the cutting loose of location in time and space from each other, when in actual fact they are given together; though such separation in thought is necessary for communication.

The fact that God's will is the possible makes it possible for me to pray; if God's will is only the necessary, man is essentially as speechless as the brutes.

Intolerance and Christianity, at its core, are actually incompatible for the simple fact that Jesus himself ate with sinners to prove that tolerance and respect, is necessary to have peace.

In fact, it is necessary not to do so, if we want to philosophize well, for inattention to spatial concepts may interfere with both the theoretical consistency and the practical efficacy of process philosophy.

You may say the fact of the fiscal unsustainabilty of Medicare must be cared for, and moreover you say that the demographic crisis where there are too many retirees in relation to the number of workers, makes reform necessary.

For I do not understand why some of my Evangelical friends are never baptized despite the fact that Christ says to be baptized, if baptism was nothing or if it wasn't necessary then God would have not instructed people to baptize.

The importance of the power problem for Christian ethics derives both from the fact that power, whether economic, political, military, or spiritual, means capacity to determine life for good or ill, and from the fact that some fundamental redistribution of power is necessary as a condition of the freedom and dignity of men in their social relations.

It is necessary to understand that consciousness, in fact, advances toward the most interior self only at the price of the most extreme attention used in looking for signs and glimpses of the absolute in its appearances.

Rather, the task is to find the necessary principles for making sense of the world, while at the same time it is clear that any principles which properly can be said to make sense of things will be those which are not in stark contradiction of all that realm of which, in fact, sense is being made.

Not necessary for God; in fact, it could be logically argued that it is impossible if you're taking strict orthodox definitions.

Not necessary for God; in fact, it could be logically argued that it is impossible if youâ $ ™ re taking strict orthodox definitions.

It is not necessary for me to recount why Bultmann finds this incredibility in the form; suffice it to say that he is not committed to any particular scientific world - view, although Jaspers and others have charged him with this, but is simply stating that the contemporary man does not as a matter of fact think or talk in terms of such a form.

On the one hand his assumption that his problem is essentially one of willpower, and on the other hand, the fact that he is caught by a compulsion, make it increasingly necessary for his defensive rationalization system to work overtime.

But if the early church could survive — and in fact, thrive amidst persecution — when it included both Jews and Gentiles, zealots and tax collectors, slaves and owners, men and women, those in support of circumcision and those against it, those staunchly opposed to eating food that had been sacrificed to idols and those who felt it necessary, then I think modern American Christianity can survive when it includes democrats and republicans, biblical literalists and biblical non-literalists, Calvinists and Arminians... so long as we're not rooting for one another's demise.

It is not necessary for me to express any opinion as to the proper reconstruction of the most likely tale of historic fact....

I have noted this on earlier pages; here it is only necessary to add that precisely this fact gives existence, and for us a fortiori human existence, its value or what Whitehead called its «importance.»

For a Christian, provided his Christology accepts the fact that the collective consummation of earthly Mankind is not a meaningless and still a less hostile event, but a pre - condition (Necessary, but not sufficient in itself.)

Indeed, it has been supposed by some that the teraphim, household gods, (Genesis 35:4; 31:19; 30 - 35; I Samuel 15:23; 19:13, 16; II Kings 23:24) were originally images of ancestors; that they were honored as such and were part of the apparatus of popular religion; (Hosea 3:4) that mortuary customs which the prophetic school later condemned grew up around them; (Cf. Deuteronomy 26:13 - 14) that the right of performing the necessary ceremonies for one's ancestors devolved upon a son and that this fact underlay both the sense of tragedy in being sonless and the practices of levirate marriage and of adoption to avoid such disaster; (Cf. Genesis 15:2 - 3; 30:3 - 8; Deuteronomy 25:5 - 10) and that this set of ideas and customs was an integral part of the whole clan organization of early Israel.

As a matter of fact, all these theories assume that some time, somewhere a living being somehow came into existence... and that somehow this very first, one and only living creature was able to transform the sterile dead matter around it into the organs and chemicals necessary for this creature to exist as well as to build other living creatures capable of doing the same.

Whitehead in fact makes the point that repetition in the bodily environment is the necessary prerequisite for novelty of imagination.

It is an opinion peice however, and facts and accuracy are apparently not necessary for that.

More to the point, Newton's «Scholium» which introduces the notions of «absolute, true, mathematical» space and time, and «relative, apparent, common» space and time (PNP 6 - 12), makes clear that absolute space and absolute time continua are thought to be necessary for a satisfactory theory of dynamics, that is, a theory of the forces which determine • the motion of material objects.7 The main idea in Newton's position is that not all physical frames of reference are suitable for satisfactory analysis of the motion of material objects; in fact, no physical frame of reference is completely suitable for this purpose.

If ever so many thousands of years have intervened, if the fact came to entail ever so many consequences, it does not on that account become more necessary (and the consequences themselves, from an ultimate point of view, are only relatively necessary, since they derive from the freely effecting cause); to say nothing of the topsy - turvy notion that the fact might become necessary by reason of the consequences, the consequences being wont to seek their ground in something else, and not to constitute a ground for that of which they are the consequences.

... To tell deliberate lies while genuinely believing in them, to forget any fact that has become inconvenient, and then, when it becomes necessary again, to draw it back from oblivion for just so long as it is needed, to deny the existence of objective reality and all the while to take account of the reality which one deniesâ $» all this is indispensably necessary.

Notwithstanding the fact that whatever human meaning we may discover would be inseparable from the meaning of the cosmos, it is still necessary for us to focus our quest for the meaning of revelation on the question of the significance of our own existence as a distinctly historical species.

For one can not logically conclude that ethical theory is impossible if what was demanded of it, namely absolute values, was not in fact necessary as a minimal condition.