Sentences with phrase «necessary truth in»

Not exact matches

I make it clear in conversation and in writing that truth is necessary in my world, no matter how painful.

And, in the service of encouraging necessary conversations, he offered some hard truths.

In truth, even with those products designed to be used with a shaving brush, it's actually not necessary, but it will result in a better lather with less creaIn truth, even with those products designed to be used with a shaving brush, it's actually not necessary, but it will result in a better lather with less creain a better lather with less cream.

But, in truth, no excuse is necessary for the lender to call your loan.

The truth is the pruning process is a necessary process in order for us to blossom and flourish in our relationship with Him and with others.

They also argue that the amnesty the South African government granted to perpetrators of human rights under apartheid in exchange for their testimony before the Truth Commission compromised justice and could be defended only if it were necessary for a transition to democracy, not by any idea of reconciliation.

They used to remember thinking but now it's no longer necessary and with the enriched water it is no longer possible after the cataclysmic campaigns of the last decade when it was decided that facts no longer mattered so therefore truth no longer existed so therefore thinking was no longer necessary but in fact futile so therefore not only sterile but dangerous and therefore behavior alone was substantial and adherence to action alone was useful.

This is necessary both in order to identify and reject heretical deviations from the truth of the gospel and also to provide sound instruction for passing on the faith intact to the rising generation.

... oh, that's right... you don't need to see something to believe in it... you believe because you believe... no reason or rhyme is necessary... once you formulated your opinion, it must be the truth - no need to back up your own words... go back to your cave

We grunt and strain to find the faith that so many preach as necessary to catch God's attention, but, in truth, we approach God with hope.

Truth without the empathy of seeing our own sins revealed in the sins of others lacks the necessary love part.

If you confuse purification gospel truths with the presentation truth, then you might think it is necessary for a person to repent of their sin or believe in the future judgments in order to receive eternal life.

He knew that the truth had to be seen, had to be touched, had to be experienced in his own flesh and in the living, and if necessary dying, witness of his disciples.

With its concern for historical truth and invocation of the need to facilitate the cultivation of the human person and society, «Mapping» at this point comes tantalizingly close to this vision only to fall back into statements that «the fundamental sources of value in a culture are neither necessary nor universal.»

Or as Stephen Crites says about necessary indirection when dealing with the depths of human truth, «Honest men try to tell the truth, but in order to do so they are obliged, like liars, to tell stories....

Up to this point we have established the fact that inherent in the deliberations of reason is the subjective and predictive factor, that reason is hypothesis - making, that, in short, it makes acts of belief, and that in order to attain truth, belief as hypothesis - making is not only reasonable but necessary.

And it is not necessary to blunder around in the dark wondering how to find out about truth, nor do we need to follow the example of the ruler who asked, with a mixture of cynicism and real sadness, «What is truth?»

• the capacity to reach objective and universal truth as well as valid metaphysical knowledge; • the unity of body and soul in man; • the dignity of the human person; • relations between nature and freedom; • the importance of natural law and of the «sources of morality,»... • and the necessary conformity of civil law to moral law.

When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation — We hold these truths to be self - evident, that all men are created equal, that they are endowed by their creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness.

The profession of this faith is necessary as an appeal to the conscience of the individual, who obeys because he is free in the greater community of the Church of truth, hope and love.

In the end, Paul's message in the first half of his letter to the Romans points to one single truth: Because God has done everything necessary as far as our eternal life is concerned, there is absolutely nothing we (or anyone or anything else) can do to lose our eternal life once we have iIn the end, Paul's message in the first half of his letter to the Romans points to one single truth: Because God has done everything necessary as far as our eternal life is concerned, there is absolutely nothing we (or anyone or anything else) can do to lose our eternal life once we have iin the first half of his letter to the Romans points to one single truth: Because God has done everything necessary as far as our eternal life is concerned, there is absolutely nothing we (or anyone or anything else) can do to lose our eternal life once we have it.

Therefore it pleased the Lord, at sundry times, and in divers manners, to reveal himself, and to declare that his will unto his church; and afterwards, for the better preserving and propagating of the truth, and for the more sure establishment and comfort of the church against the corruption of the flesh, and the malice of Satan and of the world, to commit the same wholly unto writing: which maketh the Holy Scripture to be most necessary; those former ways of God's revealing his will unto his people being now ceased.

Accordingly, its necessary conditions include equal freedom for all participants to advance and contest any claim and the arguments for it; the absence of internal coercion in the form of strategic activity or, stated positively, uncompromised commitment on the part of all participants to seek the truth; and the absence of external coercion that might influence the acceptance or contestation of claims (cf. Habermas, Theory 25; Habermas, Justification 31).

I suspect, for instance, that Hartshorne's distinction between necessary, a priori truths and contingent, a posteriori truths may commit the error of trusting in dichotomies (cf. AD xi, 134) when it is applied to our understanding of God's activity.

Both these moral commands are logically prior to, and thus not derived from, the events and texts themselves, for in order to extract truth from them, obedience to these moral commands is a necessary precondition.

For example, in 1923 Mullins, the champion of «soul liberty,» outlined various basic Christian beliefs (e.g., biblical inspiration, the miracles of Christ, his vicarious atonement, bodily resurrection, literal ascension, and final return) and declared before the SBC: «We believe that adherence to the above truths and facts is a necessary condition of service for teachers in our Baptist schools.»

If metaphysics is defined as the human intellect's self - understanding, then metaphysics comprises contingent as well as necessary truths — although even the contingent truths it comprises are such that in one sense they can not be coherently denied and, therefore, must be believed, if only implicitly or nonreflectively..

As I say, the new declaration says nothing that is not said in other magisterial documents, particularly in the teaching of the Second Vatican Council, and it is always necessary to restate these important truths.

I have also tried to give more attention in several essays and one book (Plurality and Ambiguity) to the kind of public criteria necessary to adjudicate the inevitable clashes between the claims to meaning and truth in both situation and tradition.

If the argument is that events in empty space are required by the metaphysical doctrine of a plenum of events, the plenum doctrine itself is meaningless, neither a necessary truth, nor falsifiable, nor verifiable.

I challenge any Christian to offer one truth, just one major doctrinal necessary truth that every person has to KNOW in order to be a Christian (since truths should be known, for truth does not need to be believed).

It is a view that takes authority to be a positive good rather than a necessary evil alone and in so doing preserves a truth about human nature and society that stands in danger of loss.

A «vertical» relationship with God is necessary in order for the person to gain authentic selfhood; this makes possible a different kind of social order, one which is based on truth rather than falsehood.

Along the way it will be necessary to gore a familiar ox or two; however, since my analysis points to the conclusion that Victor Lowe and those who follow him have understood the questions surrounding Whitehead and Bergson in terms too narrow to accommodate the whole truth in this matter, including Gunter's thesis.

Although Whitehead makes the necessary gestures toward true propositions and even truth itself, he is adamant in maintaining that the real import of a proposition in the process view of the world is that it be interesting, not true (AI 244; PR 224/343, 259 / 395f).

It is not a question of «attacking the Bishops» but of calling for a necessary regrouping in the face of an unprecedented onslaught on the truth of our human nature.

What is therefore necessary, according to Cobb, is a Christian natural theology: a coherent statement about the nature of reality that recognizes its interpretation of the facts to be decisively conditioned by the Christian tradition, yet remains content to rest its case upon purely philosophical criteria of truth.124 Cobb offers such a statement in his important book, A Christian Natural Theology.

These histories of domination and oppression can not be determined in apriori, necessary, or mechanical manners, but only through the attentive and intelligent aposteriori praxis of reason committed to the values of justice, truth, and freedom.

«Before replying to Celsus, it is necessary to admit that in the matter of history, however true it might be,» writes this Christian Father, «it is often very difficult and sometimes quite impossible to establish its truth by evidence which shall be considered sufficient.»

It must be stressed, however, that it is not necessary to refute Darwinism on scientific grounds in order to maintain the religious truth claims expressed in the biblical account of history: e.g., God's sovereignty and creative initiative, man's free will, his unique dignity in the universe, and his supernatural end.

By approaching the question of mind and nature in this way Whitehead is able to provide us with an aesthetically rich understanding of nature, which at the same time preserves a necessary role for reason and the search for truth as an indispensable element in the determination of conscious experience, the enhancement of our aesthetic sensibilities, and the general advancement of civilization as such.

For this will be already included in what we will know A nonexistent but coherently conceivable deity is not even a possibility, but only the disjunction: either the necessary falsity (logical absurdity) or the necessary truth of the idea of God.

If the combinations are necessary, they give metaphysical truth; if impossible, they give metaphysical error — in both cases with the qualification that our human understanding has only fallible powers of discernment in such matters.

For far from being a deviation from biblical truth, this setting of man over against the sum total of things, his subject - status and the object - status and mutual externality of things themselves, are posited in the very idea of creation and of man's position vis - a-vis nature determined by it: it is the condition of man meant in the Bible, imposed by his createdness, to be accepted, acted through... In short, there are degrees of objectification... the question is not how to devise an adequate language for theology, but how to keep its necessary inadequacy transparent for what is to be indicated by it...» Hans Jonas, Phenomenon of Life, pp. 258 - 59; cf. also Schubert Ogden's helpful discussion on «Theology and Objectivity,» Journal of Religion 45 (1965): 175 - 95; Ian G. Barbour, Issues in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962in the very idea of creation and of man's position vis - a-vis nature determined by it: it is the condition of man meant in the Bible, imposed by his createdness, to be accepted, acted through... In short, there are degrees of objectification... the question is not how to devise an adequate language for theology, but how to keep its necessary inadequacy transparent for what is to be indicated by it...» Hans Jonas, Phenomenon of Life, pp. 258 - 59; cf. also Schubert Ogden's helpful discussion on «Theology and Objectivity,» Journal of Religion 45 (1965): 175 - 95; Ian G. Barbour, Issues in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962in the Bible, imposed by his createdness, to be accepted, acted through... In short, there are degrees of objectification... the question is not how to devise an adequate language for theology, but how to keep its necessary inadequacy transparent for what is to be indicated by it...» Hans Jonas, Phenomenon of Life, pp. 258 - 59; cf. also Schubert Ogden's helpful discussion on «Theology and Objectivity,» Journal of Religion 45 (1965): 175 - 95; Ian G. Barbour, Issues in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962In short, there are degrees of objectification... the question is not how to devise an adequate language for theology, but how to keep its necessary inadequacy transparent for what is to be indicated by it...» Hans Jonas, Phenomenon of Life, pp. 258 - 59; cf. also Schubert Ogden's helpful discussion on «Theology and Objectivity,» Journal of Religion 45 (1965): 175 - 95; Ian G. Barbour, Issues in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962).

He carries the existential truth of a necessary evil which each person recapitulates in his separation from a fused identity with his parents and from his belongingness to his heritage.

It remains only to say that alteration of the wording of much of Christian worship, with the eradication of sub-Christian ideas that have been allowed over the centuries to creep in and still remain to deform worship, and with the necessary implementation of the traditional rites by new vistas of divine truth that have been vouchsafed to later ages, not least our own, is an urgent task for today's Christian fellowship.

In the encyclical Evangelium Vitae, the Pope expressed this relationship within the framework of the common good: «It is urgently necessary, for the future of society and the development of a sound democracy, to rediscover those essential and innate human and moral values which flow from the very truth of the human being and express and safeguard the dignity of the person: values which no individual, no majority, and no State can ever create, modify, or destroy, but must only acknowledge, respect, and promote.»

Indeed, delight in God is as necessary to your well - being as looking upon truth and contemplating wisdom.

This has, in turn, other consequences: freedom, tolerance, and fairness are necessary if we recognize that there is a common truth to which both sides of a dispute are loyal.

«27 And indeed this is exactly what is necessary in order in truth to will the Good — that a man's heart should leap, but leap with the unspoiled quality of youth.