Sentences with phrase «necessary values for»

Both efficiency in production and fairness in distribution are necessary values for an economy, but neither is sufficient in itself.

Not exact matches

Multiplying the overhead necessary for physical offices — the receptionist, photocopier, phones lines, utilities — just for the sake of saying he has offices in multiple locations will drag down his profits and do nothing to grow the value of his business.

One has to think that this must all seem rather daunting for small businesses; for the most part they understand the importance of valuing their company, but lack the necessary resources to do so.

The national public good calls for a balance between necessary diversification, continued ambition and inclusion of values (the progressive agenda) wherever possible.

Given the enormous changes necessary for any supermarket that wishes to copy the total system, it is extremely difficult to mimic Aldi's value proposition.

Like the celebrity stocks mentioned above, people fail to do the necessary work to determine what the underlying value and real potential is for their employer's stock.

Tax cuts can provide the necessary catalyst for value stocks, assuming they do more than just boost corporate profitability.

Refinance an existing mortgage up to 97.75 % loan - to - value, or if you're eligible for an FHA Streamline Refinance, there is no loan - to - value maximum and an appraisal may not be necessary.

To hold that same - sex marriage is part of the fundamental right to marry, or necessary for giving LGBT people the equal protection of the laws, the Court implicitly made a number of other assumptions: that one - flesh union has no distinct value in itself, only the feelings fostered by any kind of consensual sex; that there is nothing special about knowing the love of the two people whose union gave you life, whose bodies gave you yours, so long as you have two sources of care and support; that what children need is parenting in some disembodied sense, and not mothering and fathering.

Christian conservatives generally subscribe to two strongly held propositions: that a return to Christian values is necessary if the moral confusion of our time is to be overcome, and that the Enlightenment is to blame for much of the confusion.

Their communitarian value system is necessary for evolving a just and sustainable form of development.

With its concern for historical truth and invocation of the need to facilitate the cultivation of the human person and society, «Mapping» at this point comes tantalizingly close to this vision only to fall back into statements that «the fundamental sources of value in a culture are neither necessary nor universal.»

Among the most important concerns for which considerable effort is necessary bears upon the twin values of environment and development.

God as Ground is not a threat to human growth or a threat to human and earthly values, for he is the necessary condition for their fruition and maturation.

It is, I think, necessary to question what it takes for one to stand truly equal among one's fellows; to explore the limits of a rights - oriented approach to the problem of inequality between racially distinct populations in our contemporary national life; to deal with issues of dignity, shame, personal responsibility, character and values, deservingness.

It is necessary, if one is to be clear, always to speak of value for a specified person.

a set of values, beliefs, and structure in a person's life in order to give them direction and a sense of right and wrong is fine, but organized religions are no more than large corporations, and like any large corporation are only focused on their bottom line... trying to control the public and extract as much money as they can from them by any means necessary... promoting fear, uncertainty, hate and a sense that they alone can offer salvation... for a price (although they are very cleaver about getting to this hidden and unspoken cost... after all these hundreds of years they have perfected their craft well!)

A precise statement of what the correspondence or the clash might be is not easy to produce and is not necessary here, since our main purpose in these remarks is merely to emphasize the point that value experiences depend for their character upon the kinds of relationships that exist between subject and object.

Christianity is necessary for a democracy because Christianity teaches the necessary core values for a democracy to exist.

(1) that of the value of an individual for itself; (2) that of the value of the diverse individuals of the world for each other; and (3) that of the value of the objective world which is a community derivative from the interrelations of its component individuals, and also necessary for the existence of each of these individuals.

The combination of communal and adumbrative subjective forms in transmuted physical feelings provides the foundation of the religious feeling of «the value of the objective world which is a community derivative from the interrelations of its component individuals, and also necessary for the existence of each of these individuals» (JIM 59).

Your god is neither necessary nor sufficient for attaining anything of real value.

For the practical realization of a world order based on such objectives it is necessary that there be a change in the values by which human beings are inspired and motivated and structures by which they are governed.

Further, conceiving and valuing can not be separated from each other or the basal willing, for the final necessary end is to conceive, i.e., to create, a human (or inhuman) world that man can revere (or creatively despise)(TSZ 136).

And this means, if we are not to regard the world as having become suddenly meaningless and contradictory, that we are entitled to attribute the value of experimental and physical reality to everything, within us and around us, which shows itself to be a necessary condition for the preservation and heightening in Man of his powers of invention and purposive thinking.

In the encyclical Evangelium Vitae, the Pope expressed this relationship within the framework of the common good: «It is urgently necessary, for the future of society and the development of a sound democracy, to rediscover those essential and innate human and moral values which flow from the very truth of the human being and express and safeguard the dignity of the person: values which no individual, no majority, and no State can ever create, modify, or destroy, but must only acknowledge, respect, and promote.»

Hard just war theory reverses these emphases, replacing them with the following: a presumption against injustice and disorder rather than against war; an assumption that war is tragic but inevitable in a fallen world and that war is a necessary task of government; a tendency to trust the U.S. government and its claims of need for military action; an emphasis on just war theory as a tool to aid policymakers and military personnel in their decisions; an inclination to distrust the efficacy of international treaties and to downplay the value of international actors and perspectives; a less stringent or differently oriented application of some just war criteria; and no sense of common ground with Christian pacifists.

Because each type of argumentation plays a distinct and necessary role in a fully reflective or critical theological analysis of the relation of experience and value, only that «methodological alternative in process theology» which employs them for their respective purposes and to the highest degree can properly be regarded as adequate.

Belief in God may not be necessary in order for people to be highly moral beings, but the real question is: Can you rationally justify your unconditional adherence to timeless values without implicitly invoking the existence of God?

It is necessary to lead an aggressive and solid attack on the terrain of values by bringing out the principle of equality as a central criterion for every society truly free.

I have noted this on earlier pages; here it is only necessary to add that precisely this fact gives existence, and for us a fortiori human existence, its value or what Whitehead called its «importance.»

Some guidelines are necessary for dealing with the situation, and these guidelines are precisely the abstract values, ideals, aims and purposes that are not, and can never be situational.

Unlike some critics of process philosophy, I am not convinced that a «substantial self» is a necessary precondition of moral responsibility; 14 furthermore, I have considerable sympathy for Hall's claim that narrowly moral concepts tend to be overemphasized in our culture at the expense of concepts of aesthetic or experiential value.

But even here the emphasis falls on becoming aware of hidden assumptions, learning how to live with people whose «value systems» differ, and acquiring the critical detachment necessary for students to «choose for themselves what principles will guide them.»

Nor are creative efforts individually to advance value considered necessary (albeit also unavailable to men due to original sin), for such absolutistic attitudes produce an astonishing complacency regarding human suffering in this world.

Nonetheless, although novelty is a necessary condition to achieve value, it can also produce evil should it introduce a chaos that can not be creatively formed into a higher order, for as Whitehead did clearly state: «The novelty may promote or destroy order; it may be good or bad» (PR 284).

For one can not logically conclude that ethical theory is impossible if what was demanded of it, namely absolute values, was not in fact necessary as a minimal condition.

For example, the Apostle Paul's incredibly controversial statement that circumcision was not necessary for Christian converts, that «in Christ Jesus neither circumcision nor uncircumcision has any value... the only thing that counts is faith expressing itself through love,» represents a pattern of discernment that McKnight calls «theological development.&raqFor example, the Apostle Paul's incredibly controversial statement that circumcision was not necessary for Christian converts, that «in Christ Jesus neither circumcision nor uncircumcision has any value... the only thing that counts is faith expressing itself through love,» represents a pattern of discernment that McKnight calls «theological development.&raqfor Christian converts, that «in Christ Jesus neither circumcision nor uncircumcision has any value... the only thing that counts is faith expressing itself through love,» represents a pattern of discernment that McKnight calls «theological development.»

At a macrocosmic level the same point could be expressed this way: love (persuasion) confirms the value of the objective world, which is a community, created through the interrelationships of component entities and necessary for the continued existence of these relationships and entities.

We may make a deduction from the reimbursement for loss in value of any Goods supplied, if the loss is the result of unnecessary handling by you (ie handling the Goods beyond what is necessary to establish the nature, characteristics and functioning of the Goods: e.g it goes beyond the sort of handling that might be reasonably allowed in a shop).

In today's economy, it's becoming increasingly necessary for importers to place an emphasis on value - added products, Wagner says.

SCOTTSDALE, Arizona, March 24, 2016 / PRNewswire / — RiceBran Technologies (NASDAQ: RIBT and RIBTW)(the «Company» or «RBT»), a global leader in the production and marketing of value added products derived from rice bran, announced today that it has completed the legal process necessary for the release of the US$ 1.9 million that has been held in escrow at a San Francisco bank since the Company's acquisition of Irgovel in 2008.

Having a Consumer - First mindset and a passion for the food industry is a fundamental value at Kraft Heinz, and a necessary quality in a Trainee.

let's face it, everyone and his brother has known what our deficiencies have been for several years, so why can't our management team seem to identify our weaknesses and aggressively target the necessary additions... the only plausible answer is we aren't willing to pay even close to market value for the players we clearly need and if we do actually get to the table we seem to make insulting bids that simple infuriate the team in question... for years Wenger has said he couldn't find any world class players to fill our voids, which seems to suggest that he thinks we currently have upwards of 40 world class players on our existing roster... if that is the case he should never be in charge of making personnel decisions... buying late in the window is so problematic, for obvious reasons, and especially since this year was supposed to be different (sarcasm)

players like Ozil always present the fans with a bit of a conundrum, especially when times are tough... if you look around the sporting world every once in awhile there emerges a player with incredible skill, like Ozil, Matt Sundin or even Jay Cutler, who have a different way about themselves... their movement seemed almost too lackadaisical, so much so that it seemed to suggest indifference or even disinterest on the part of the player... their posture always appears somewhat mopey and they generally have an unflattering «sour puss» expression on their face... for some their above average skills are enough to keep them squarely in the mix, as their respective teams try desperately to find a way to get the best out of them visa vie player acquisitions or the reworking of tactics... when things go according to planned the fans usually find a way to accept their unique disposition, whereas when things go awry they become easy targets for fans and pundits alike... in the case of Ozil and Sundin, their successes on the international stage and / or with their former teams led many to conclude that if we surrounded such talented individuals with players that have those skills that would most likely bring the best of these players success would surely follow... unfortunately both the Maple Leafs and our club chose to adopt half - measures, as each were being run by corporations who valued profitability over providing the best possible product on the field... for them, they cared more about shirt sales and season tickets than doing whatever was necessary... this isn't, by any stretch, an attempt to absolve Ozil of any responsibility for his failures on the pitch... there is no doubt oftentimes his efforts were underwhelming, to say the least, but this club has been inept when it comes to providing this prolific passer with the kind of players necessary for him to flourish... with our poor man's version of Benzema up front, the headless chickens in Walcott, the younger Ox and Welbeck occupying wide positions far too often and the fact that Carzola, who provided Ozil with great service and more freedom to roam, was never truly replaced, the only real skilled outlet on the pitch was Sanchez... remember to be considered a world - class set - up man goals need to be scored and for much of his time here he has been surrounded by some incredibly inept finishers... in the end, I'm not sure how long he will be in North London, recent sentiments and his present contract situation seem to suggest that he will depart at season's end, but how tragic would it be if once again we didn't put our best foot forward and failed to make those moves that could have brought championship football back to our once beloved club... so when you think about this uniquely skilled player don't be so quick to shift all the blame on his shoulders because he will not be the first or the last highly skilled player to find disappointment at the Emirates if we don't rid the club of those individuals that are truly to blame for our current woes

While it's interesting to see which quarterbacks have provided the most value for NFL halftime bettors, it's equally intriguing to see which quarterbacks have struggled to make the necessary second - half adjustments.

The Park District's power to buy the land, through condemnation if necessary, is not in question, but the district would have to pay market value for the land.

First, since grandparents have come to occupy an almost mythic place in the grandchild's value system, proximity is not necessary for prominence.

Fathers need to teach their daughters about money and about respect and about valuing themselves, standing up for themselves, and speaking out when it's necessary.

The College of Education and Human Services develops the knowledge, skills, competencies and moral and ethical values necessary for outstanding performance in teaching, educational leadership, professional psychology and family therapy.