Sentences with phrase «necessary values in»
They'll refl upon how their organization frames equity and share how they are engaging leadership and member districts around initiatives, programs and policy that address equity as a necessary value in serving students.
http://www.nsba.org/ Not exact matches
Fortunately, even our most conservative attendees saw value in his message, and I truly believe he created a necessary mind shift in our attendees.»
«In our view, this is a necessary step to bolster brand value as Kate Spade had become too value - oriented and overly reliant on excessive, and margin depleting, promotions to drive results.»
Rather than constantly stepping in, exceptional bosses make it clear that they value and trust their employees's work and only intervene when it's absolutely necessary.
Concessions on valuation might be necessary to keep forward momentum in your operations, but in the end, make sure the final value truly makes sense.
Our efforts will now be directed to putting in place all the operational work necessary to drill wells optimally located and designed to demonstrate the value of the Calima Lands.»
«These are difficult but necessary steps to improve Alcoa's competitiveness, preserve and grow shareholder value and protect jobs in the rest of the Alcoa system,» said Alcoa Chairman and CEO Klaus Kleinfeld.
Multiplying the overhead necessary for physical offices — the receptionist, photocopier, phones lines, utilities — just for the sake of saying he has offices in multiple locations will drag down his profits and do nothing to grow the value of his business.
«Contrary to Mr. Wilson's assertions, Lululemon's board members are aligned with the company's core values and possess the necessary expertise to successfully lead Lululemon forward,» the company said in a statement released before the annual meeting.
Rather than constantly stepping in, exceptional bosses make it clear that they value and trust their employees» work and only intervene when it's absolutely necessary.
Volatility's impact on a money fund's net asset value (NAV) from an increase in yield falls well short of what would be necessary to challenge the stability of principal.
Their labor theory of value found its counterpart in the «economic rent theory of prices» to distinguish the necessary costs of production and doing business (reduced ultimately to the value of labor) from «unearned income» consisting mainly of land rent, monopoly rent, and financial interest and fees.
«Management had previously shown an unwillingness to take the necessary steps to unlock trapped value in the stock,» the bank said.
Regarding the franc, Jordan said it remains «highly valued» and expressed a «continued willingness to intervene in the foreign exchange market as necessary.»
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Economic value of energy efficiency can drive reductions in global CO2 emissions End - use energy efficiency can deliver a third of the CO ₂ savings necessary by 2050 to meet climate goals 17 April 2018
According to Belland, two things are necessary to slay the debt monster: an understanding of why you got into debt in the first place, and knowledge of what you value.
Also, valuing one's own body in its femininity or masculinity is necessary if I am going to be able to recognize myself in an encounter with someone who is different.
But I suppose the value of one's mental state may depend on prayer & belief, how can that be measured I guess... (Though I suspect, in large part, it is only needed, because it is believed to be necessary to begin with O.o),
Living in the world is necessary; integrating all of its values is not.
To hold that same - sex marriage is part of the fundamental right to marry, or necessary for giving LGBT people the equal protection of the laws, the Court implicitly made a number of other assumptions: that one - flesh union has no distinct value in itself, only the feelings fostered by any kind of consensual sex; that there is nothing special about knowing the love of the two people whose union gave you life, whose bodies gave you yours, so long as you have two sources of care and support; that what children need is parenting in some disembodied sense, and not mothering and fathering.
With its concern for historical truth and invocation of the need to facilitate the cultivation of the human person and society, «Mapping» at this point comes tantalizingly close to this vision only to fall back into statements that «the fundamental sources of value in a culture are neither necessary nor universal.»
That, to me, is the most important vision of equality that Christians can have — that is the affirmation that women are equals, that we are valued in the eyes of Christ, that we are necessary to the Gospel story.
It is, I think, necessary to question what it takes for one to stand truly equal among one's fellows; to explore the limits of a rights - oriented approach to the problem of inequality between racially distinct populations in our contemporary national life; to deal with issues of dignity, shame, personal responsibility, character and values, deservingness.
a set of values, beliefs, and structure in a person's life in order to give them direction and a sense of right and wrong is fine, but organized religions are no more than large corporations, and like any large corporation are only focused on their bottom line... trying to control the public and extract as much money as they can from them by any means necessary... promoting fear, uncertainty, hate and a sense that they alone can offer salvation... for a price (although they are very cleaver about getting to this hidden and unspoken cost... after all these hundreds of years they have perfected their craft well!)
A precise statement of what the correspondence or the clash might be is not easy to produce and is not necessary here, since our main purpose in these remarks is merely to emphasize the point that value experiences depend for their character upon the kinds of relationships that exist between subject and object.
This scene captures the view of human being that gives coherence to The Human Quest: scientific understanding is both exciting and necessary; human cultures are vulnerable systems whose survival is threatened, in the face of which threat we seek moral values embedded within our scientific knowledge.
John Oman ended his masterly book on The Natural and the Supernatural with these words: «If we would have any content in the eternal, it is from dealing wholeheartedly with the evanescent; if we would have any content in freedom it is by victory both without and within over the necessary; if we would have any content in mind and spirit we must know aright by valuing aright.
In fact, Hartshorne shows that to conceive that God has certain foreknowledge of absolutely every detail, and that God's perfection is such as to be capable of no increase whatever, is to deny the metaphysically and ethically necessary possibility of temporary values «and with it choice, activity, or purpose, in any intelligible senses» (MVG 159In fact, Hartshorne shows that to conceive that God has certain foreknowledge of absolutely every detail, and that God's perfection is such as to be capable of no increase whatever, is to deny the metaphysically and ethically necessary possibility of temporary values «and with it choice, activity, or purpose, in any intelligible senses» (MVG 159in any intelligible senses» (MVG 159).
The combination of communal and adumbrative subjective forms in transmuted physical feelings provides the foundation of the religious feeling of «the value of the objective world which is a community derivative from the interrelations of its component individuals, and also necessary for the existence of each of these individuals» (JIM 59).
In this view, my public involvement is a necessary evil, whose value is purely instrumental.
For the practical realization of a world order based on such objectives it is necessary that there be a change in the values by which human beings are inspired and motivated and structures by which they are governed.
Both efficiency in production and fairness in distribution are necessary values for an economy, but neither is sufficient in itself.
This is because these shared values are a necessary component of society, even in its most primitive form.
Is it necessary to distinguish between (1) the idea that all of the past inheres in the present because the present is what it is because of what the past was, and (2) the preservation of all «values»?
These histories of domination and oppression can not be determined in apriori, necessary, or mechanical manners, but only through the attentive and intelligent aposteriori praxis of reason committed to the values of justice, truth, and freedom.
Moreover, since, in my view, the value of Darwin's theory was primarily heuristic and not probative (because he lacked the knowledge of genetics necessary to give explanatory power and certain evidence to the theory), there can be no question that biochemistry now represents the real frontier of evolutionary theory.
Keep in mind that my hermeneutic in school was to take Scripture as much at face value as necessary, because I expected that God had a message to communicate to me and I wanted to hear it.
And this means, if we are not to regard the world as having become suddenly meaningless and contradictory, that we are entitled to attribute the value of experimental and physical reality to everything, within us and around us, which shows itself to be a necessary condition for the preservation and heightening in Man of his powers of invention and purposive thinking.
In the encyclical Evangelium Vitae, the Pope expressed this relationship within the framework of the common good: «It is urgently necessary, for the future of society and the development of a sound democracy, to rediscover those essential and innate human and moral values which flow from the very truth of the human being and express and safeguard the dignity of the person: values which no individual, no majority, and no State can ever create, modify, or destroy, but must only acknowledge, respect, and promote.»
Hard just war theory reverses these emphases, replacing them with the following: a presumption against injustice and disorder rather than against war; an assumption that war is tragic but inevitable in a fallen world and that war is a necessary task of government; a tendency to trust the U.S. government and its claims of need for military action; an emphasis on just war theory as a tool to aid policymakers and military personnel in their decisions; an inclination to distrust the efficacy of international treaties and to downplay the value of international actors and perspectives; a less stringent or differently oriented application of some just war criteria; and no sense of common ground with Christian pacifists.
Because each type of argumentation plays a distinct and necessary role in a fully reflective or critical theological analysis of the relation of experience and value, only that «methodological alternative in process theology» which employs them for their respective purposes and to the highest degree can properly be regarded as adequate.
Education, «civilization,» even leisure, seem to Whitehead to be necessary» before either individuals or society can operate upon sufficiently general (i.e., non-selfish) criteria to make world consciousness a possibility.24 However, as we have already seen, world consciousness in Whitehead is the basis of social ethics and in close affinity with what he would want to designate as the fundamental religious impulse, the maximization of value.
Belief in God may not be necessary in order for people to be highly moral beings, but the real question is: Can you rationally justify your unconditional adherence to timeless values without implicitly invoking the existence of God?
Unlike some critics of process philosophy, I am not convinced that a «substantial self» is a necessary precondition of moral responsibility; 14 furthermore, I have considerable sympathy for Hall's claim that narrowly moral concepts tend to be overemphasized in our culture at the expense of concepts of aesthetic or experiential value.
As necessary as its analysis of the self as existence still seems to me to be to any anthropological reflection, the value of this analysis as well as its limitations are more likely to be justly appreciated when it is viewed together with the other post-Hegelian philosophies of human activity that Richard J. Bernstein has so ably discussed in his book, Praxis and Action.
As many writers have pointed our, in itself, the market tends to erode those values necessary to its own survival.
Educators insist, according to E. Dale David, that «a list of civic values consciously chosen by a school system to realize the goal of developing effective citizens is the necessary first step in the teaching of civic values.»
Nor are creative efforts individually to advance value considered necessary (albeit also unavailable to men due to original sin), for such absolutistic attitudes produce an astonishing complacency regarding human suffering in this world.