Sentences with phrase «neighbour as»

A good listing results in sign calls, an opportunity to advertise without the complex procedure of obtaining permission from the listing broker, an opportunity to do an Open House, an opportunity to get another listing from a neighbour as a result, an opportunity to list a buyer of that listing and an opportunity to sell a property to your seller.
On this crisp fall morning, five days after the fire that destroyed her office, there was once again a bounce in her step and now a kind of bravado that made her wave to this and that neighbour as they motored by.
There was a legal (proximate) cause; damage to the neighbour as a result of the advice must be foreseeable.
You play a cop (yawn) and his neighbour as they battle across a ravaged city to rescue his daughter (yawn).
Like providing breakfast, in the form of a daily marmalade sandwich, for his neighbour as she cycles to work.
Kim Jong - un has pledged a «new history» in relations with his neighbour as he became the first North Korean leader to set foot in South Korea since the end of the Korean War in 1953.
Recently it has been reported that: Kim Jong - un has pledged a «new history» in relations with his neighbour as he became the first North Korean leader to set foot in South Korea since the end of the...
Mrs Wishart had lived at her home in Changford Road since 1967 and was a popular member of the community who was described by one neighbour as «very lovely, like the mother of the street».
C. «Jesus told Christians to love their neighbour as themselves, and abortion may be the most loving thing to do».
Since God is indeed love, we must love God completely and our neighbour as ourself, from which flows the whole social teaching of the Church.
Those who call themselves christians better understand that the goodness of God in us is judged by what we say and do and we were never told in the bible to love only your «professed christian neighbour as yourself».
The best way to love ourselves is to love others, yet we can not love others unless we love ourselves since it is written,» Thou shalt love thy neighbour as thyself.»
This pope is emphasizing the core doctrines of the church: love God above all else and love your neighbour as yourself.
Let us love our neighbour as long he lives and as long we live, maybe, this evening the «game» will be over for one of us.
Beyond these general guidelines which determine the shape of Christian ethics, it is the meaning of the particular need of our encountered neighbour as if it were our own needs.
When Christ was asked what was the most important rule for a Christian he repied:» «Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind», and «Thou shalt love thy neighbour as thyself».
Religion is the royal law, the law that bids a man love his neighbour as himself (2:8).
Easter Islanders considered the consumption of one's neighbour as more of an insult than a crime.
Jesus said to love our neighbour as ourselves, to treat others how we would want to be treated.
Jesus said if love the Lord with all our heart and all our mind and strength and love our neighbour as ourselves we fulfill the Law.The truth is none of us can live it without the holy spirit and abiding in Christ only in him can we do that.We are no longer bound by the Law which brought condemnation and death but have been set free through Christ righteousness which we receive by faith.
Faith is tested and questions are raised as the makers of the documentary ask: can you really love your neighbour as yourself and then punch him in the face?
«It's all very well saying «Love your neighbour as yourself» or that the Sermon on the Mount is good and Sodom and Gomorrah is horrid.
Love of neighbour as «generosity and self - sacrifice» follows from the Qur» anic «Ye will not attain righteousness until ye expend of that which ye love» (3:92)(with examples of charity being given in 2:177) and from the Biblical «you shall love your neighbour as yourself» (Matt 22:38).
We are called to move beyond ourselves, the Great Commandment is to love God, the second is «like unto it, to love one's neighbour as oneself».
I was also his neighbour as a curate when chairman of the Arundel and Brighton Catholic Marriage Advisory Council (1964 - 1971).
The second is like it and it is to love your neighbour as you love yourself.
He could use Jesus» own summary of the second table of the Decalogue, the commandment to love one's neighbour as oneself (Gal.
In fact, he is making himself equal to God, adopting the position of judge upon his poorer neighbour as well as judging himself all too favourably.
In this sense too we can understand the commandment, «Love your neighbour as yourself.»
Thou shalt love thy neighbour as thyself» (Matt.
Are we really loving our neighbour as ourself?
In controversies and disputes a profound common element may yet effect a reconciliation, namely the devotion to responsible freedom, the unconditional respect for the dignity of all men, the love of one's neighbour as well as of those who are farthest from us.
I'm quite sure that not many wd welcome a religion of «Love yr neighbour as yrself and nothing more» just yet....
Jesus» emphasis is not on nations or groups (as in the Old Testament prophets), but on the individual as confronted in and through his daily life by God's demand upon him as summed up in the two commands «love God» and «love your neighbour as yourself.»
Or, in another sense, the religion doesn't say,» Love yr neighbour as yrself» and remember,» Keep yr numbers up».
The love of neighbour as oneself has social implications such as concerning the use of material resources.
Romans 13, «For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if [there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.»
We must learn how to interpret the Jesus command to love the neighbour as oneself in the context of the rich becoming richer and the poor becoming poorer with globalization.
More than right as such, the Bible from Genesis onwards emphasizes the obligations of humans, as responsible persons, to care for one's neighbour as a child of God, and also for nature.
any christian that has any basic understanding of the bible knows that all the laws and principles in the bible are subject to TWO SUPREME LAWS — love your gGod with all your heart, mind, strength and Love your neighbour as yourself.
And the second is like unto it, Thou shalt love thy neighbour as thyself.»
And the second is like it: «Love your neighbour as yourself.»
The dangerous implication is that when we love the neighbour as a suffering, growing, becoming being, we love him only as one who points our love to another order of reality.
«Love thy neighbour as thyself,» in contrast, does not mean loving feeling but loving action.
It is a prescription from Leviticus 19:18, «Thou shalt love thy neighbour as thyself.»
The rule of life for the Christian is to love God above all things and to love our neighbour as ourselves.
«Once a person learns to love their neighbour as themselves then they'll not rob them, they'll not rape her or they'll not sell their children drugs again.
«Whatever you do to the least of my brothers, you do unto me» «Love your neighbour as yourself» «If anyone harms a child, it would be better if he had been thrown into the millpond with the millstone around his neck» «Let he little ones come to me for theirs is the Kingdom of Heaven»
He has every right to be worshiped, other then the Ten Commandment we follow his two most important commandments are, you shall love your Lord your God with all your heart, with all your sould, and with all your mind and the last you shall love your neighbour as yourself.
And the second is like, namely this, Thou shalt love thy neighbour as thyself.
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