Sentences with phrase «new age man»

Actually, the head of the youngest's skipping club is quite the New Age man.

To make this girl food, or new age man food, opt for low - fat sour cream.

Not exact matches

In any event, should you find yourself kissing your wife goodbye as she leaves for work in the morning, you can look after your brood with the confidence of a new - age man.

And while the concept of the frank personal testimonial as a marketing tool isn't necessarily new — the old Hair Club for Men commercials from the»80s come to mind — in the age of the social media «overshare,» it's undergoing a renaissance.

When Harte surveyed more than 1,000 men around the age of 22, he found the younger guys using ED medicines recreationally were more likely to report lower confidence in «achieving and maintaining erections» (via New York Daily News).

For example, they can show a particular Cheetos ad only to single men aged 17 to 41 who live in New York, are Yankee fans and enjoy the «World of Warcraft» video game.

Younger men are especially interested in funding new products and inventions: 48 % of men ages 18 - 49 who have made a crowdfunding donation have contributed to this type of project.

In 1990, ground breaking evidence and research on Human Growth Hormone by Daniel Rudman, M.D. shook the medical world (Published in the prestigious New England Journal of Medicine) with the announcement that 12 men, aged 61 to 81 had received human growth hormone treatment and had reversed up to the equivalent of 20 years of aging in only six months with human growth hormone injections.

At a church we once attended, we were assigned a new pastor, a middle aged man who had not pastored before, but felt his experience in leading home bible study groups well - qualified him to lead our church, a congregation of about 80.

By a divine invasion of the world, stopping history in mid-course and suddenly inaugurating the new age, God, not man, would bring the kingdom of heaven to earth.

But on the other hand, we must be willing to take the risk of finding for the gospel new ways of expression which will speak directly and vividly to the hearts of men in this age.

It is part of what Jack Fruchtman has called Paine's secular millennialism, in which, through revolution, a new order for the ages can be brought into existence as part of the propagation of the rights of man.

But God has been speaking in secular ways to men and women through the ages; he has led them into more of the truth about the structure and functioning of the world in which they live; he is at work in the areas of human study, explorations research, and enquiry, which have given us this «new» world.

Men were now living in a new, vital age — the age of reason.

Melville himself, in his own bleak old age, underlined in his edition of Balzac the sentence, «New York: A place where speculation and individualism are carried to the highest pitch, where the brutality of self - interest attains to cynicism, where man [is] essentially isolated.»

Anti-Christian Spirit Men will not tolerate thought that is expressed in the mental dress of ages totally devoid of modern knowledge, especially when the modern presentation ignores that new knowledge or utilises it only incidentally.

The New Testament speaks of the New Israel, the new covenant, the new commandment, the new wine, the new man, the new Adam, the new age and so New Testament speaks of the New Israel, the new covenant, the new commandment, the new wine, the new man, the new Adam, the new age and so New Israel, the new covenant, the new commandment, the new wine, the new man, the new Adam, the new age and so new covenant, the new commandment, the new wine, the new man, the new Adam, the new age and so new commandment, the new wine, the new man, the new Adam, the new age and so new wine, the new man, the new Adam, the new age and so new man, the new Adam, the new age and so new Adam, the new age and so new age and so on.

Then the Great Awakening not only creatted a belief in the new man which tended to question traditional values; it also created an image of a new age.

Where the dialogue between this newer modern consciousness and the biblical witness is sensitively pursued, it can yield the kind of critical insight into our understanding of man which we desperately need in this age of yearning and conflict.

The test of whether man in the new world has come of age is seen first of all in his ability to shoulder full responsibility for his life, and secondly in the recognition of all that he owes to the fatherhood of God to whom is due praise and thanksgiving.

In an age in which «God is dead,» the truly religious man sets forth across the God - deprived reality to a new meeting with the nameless God and on his way destroys the images that no longer do justice to God.

In his essay, The Gospel and Culture, Voegelin explains that this deculturation doesn't manifest itself as an ideology, or as a «post-Christian» or «postmodern» age proudly positing a «new» system or a unique differentiation of myth, philosophy, or revelation that will «save» man, but rather it is a psychopathology, a disease of the mind, that reveals itself in second realities, egophanic revolt, and a host of similar disorders.

History is moving toward the ultimate dissolution of the distinction between God and man and a merging of the two in the new godmanhood of the eschatological age.

To the extent that the new world may be described as man's coming of age, we must be ready for all the refinements it necessitates for the way we talk about God.

If you have «miracles» on the menu and prophetic utterances (i.e. competing with the psychic hotlines and HDTV), personal growth (read gospel flavoured new age narcissism) and groovy music it gives you an edge over the poor guy next door (read your competition — i.e. the small potatoes pastor who has even less than you) and you will drive a better car and be considered a man of G - d but only if you are successful (i.e. attract crowds) otherwise you are a loser whether you have a shepherd's heart or not.

Schwartz glimpsed this possibility when, as a middle - aged man, he went to a Gap store and naïvely asked for a new pair of blue jeans.

(I and Thou, p. 39; Two Types of Faith, p. 8; Martin Buber, At the Turning (New York: Farrar, Straus & Young, 1952), «The Dialogue between Heaven and Earth,» p. 53; Between Man and Man, «Education,» p. 90 ff.; Martin Buber, «Remarks on Goethe's Concept of Humanity,» Goethe and the Modern Age, ed.

Theodore explains this process thus: «God separated history into two ages that man might be led from mortality and mutability to immortality and immutability in the new age.»

Against new knowledge, as men gain new wisdoms from science and new power in the universe, there is no Lordship of Christ over all the ages, unless His voice can speak with as much authority affirming and defining now, and a thousand years from now, as it did in the market towns of Galilee, in the Temple at Jerusalem, and along the shore of the Sea of Tiberias.

This means that when the Doctor is fatally injured or aged, his entire body renews and he becomes a completely new man.

Their guileless ignorance at least frees them from the animus of some aging liturgists who thought that the Second Vatican Council defined a whole new anthropological stage in the history of man.

The extent to which the future history of man will see the new age come more completely rather than witness a calamitous return to the old world, depends on the continuing recognition of where this new world came from.

We do not know exactly what Jesus said about this and what he thought about himself in connection with it, but, whatever it was, the advent of Jesus led men to see in him the key to the new age, and their hopes suddenly blossomed forth with new vitality.

Men and women through the ages have also spoken of a reorientation of one's life in which, at least partially, anxiety and internal conflict can be replaced by an inner unity and sense of direction; self - defensiveness and pretense by the ability to look at oneself honestly; self - centeredness and alienation from other people by a new capacity for genuine concern; and guilt and insecurity by a sense of God's forgiveness and acceptance.

But each new age brings with it new perils as well as new promises, and the perfected order of justice and joy is still a hope unrealized among the children of men.

In one preface of Easter, we have the following: In him a new age has dawned, the long reign of sin is ended, a broken world has been renewed, and man is once again made whole.

He was also the Christ — that is, he was the man, now exalted to God's right hand, who would shortly come in glorious power to judge the world and inaugurate the new age.

The kingdom of God would come, to be sure, as a consequence of a decisive act of God, for only God could defeat the supernatural powers of evil which opposed his rule and only God could release the tides of spiritual power which would give the new age its character; but the kingdom of God was to be a kingdom within men's hearts and within men's world.

Baptized readers of every age find themselves in the man born blind, buried and reshaped in the mud of the new creation, washed in the water of the sent One.

This man is NOT a CHRISTIAN OF JESUS CHRIST OF THE BIBLE... This man is a «new age Christian» and is following and living according to «his own gospel» and NOT the Gospel of The Lord Jesus Christ which says that He have come to: «Call the sinner to repentance» and calls us to «deny ourselves, take up our cross and follow Him.»

Involvement in the multitudinous problems of a rapidly expanding urban area or exposure to the increasingly bitter struggle between labor and management or entanglement in the luxuriant and rank growth so abundantly fostered by the new wealth of the «gilded age»: these and other factors caused many men to re-examine their roles as ministers and to seek more effective ways of ministering to the needs of their time.11 Perhaps the most important thing that happened to such men was that they became aware of the many factors bearing on human welfare and thus of importance to the Christian gospel.

Now history under God's providence has reached the era of perpetual emergency, when man's age ~ old sin combined with his new technology threatens the survival of the human race.

Man progresses, and the new knowledge of man must be regathered through the ages into a greater vista of God and in GMan progresses, and the new knowledge of man must be regathered through the ages into a greater vista of God and in Gman must be regathered through the ages into a greater vista of God and in God.

It is the testimony of the New Testament and of the Christian community through the ages that the Christian Gospel delivers the man of faith from the inertia which so often prevents him from loving his fellows.

«21 Christianity is this - worldly for it sends a «man back to his life on earth in a wholly new way... «22 Bonhoeffer believed that if the world come of age was to be won to Christ it must be encountered in its strength, not its weaknesses.23

Revivalism swept the thirteen colonies and provided the first common indigenous movement that they shared, Through its belief in the new man and the new age it taught thousands to question the past and to be open to the future.

The combined vision of the new man and the new age appeared in a context conducive to building a sense of uniqueness and individuality among the American colonies.

The doctrine of the Spirit was at the base of both the conversion experience which created the new man and of the new age brought into being through God's providential action.

Apparently God inspired his prophets to offer proposals for a new sexual ethic, and correct the waywardness of repressive Christianity, only from the age of rubber goods and great technological power over the bodily functions of man — which was very convenient.

Or are we to be bold in our quest for new patterns that, despite their unfamiliarity to many of us, may yet enable life to be lived with zest by men and women of this and the coming age?