Sentences with phrase «new heaven and earth»

That purpose is the «bringing of many sons to glory»; the creation in fact of the family of God, from whom every family in heaven and earth is named; the coming to pass, whether in heaven or on earth or in some new heaven and earth, of the kingdom of his love.

Then the heaven and earth will be wiped away and a new heaven and earth will be made.

It will be destroyed by fire and a new heaven and earth created.

That's the plan which is a new heaven and earth filled with the glory of God.

The purpose of the author was to contrast the faith of Noah that leads his family to the mountain top with the world that prefers its own way and will be washed away when God creates the new heaven and earth where there will be no more pain and God will wipe away every tear and the lion will lay next to the lamb.

Biblical visions and images of the rule of Christ such as a heavenly city, the household of God, a new heaven and earth, a marriage feast, and an unending day culminate in the image of the kingdom.

Moreover, the Christian hope is for a resurrected body, as well as a new heaven and earth, not for the immortality of a disembodied soul.

The destruction of this city immediately precedes the final triumph of God (19:1 - 22:5), beginning with a thousand years» reign of Christ and his true followers (20:1 - 6), continuing with a brief rebellion by Satan (20:7 - 10), and concluding with the creation of a new heaven and earth and the descent of the new Jerusalem to be the bride of the Lamb.

The understanding is clear for those who believe and when God says I will wipe away every tear and create a new heaven and earth we will see that the missing limb had a purpose greater than what is observable in the physical or measurable by earthly standards (scientific method).

why God did not just create a new heaven and earth straight away?

The ultimate end of the earth is to be destroyed and a new heaven and earth will be formed.

It is a new heaven and earth in the absence of evil.

This may reflect the Christian emphasis on the justice of God being found in the new heavens and earth, rather than in this one.

With Christ at the center, life is an endless striving for an ideal of freedom and beauty, both together, a striving sustained by the hope for the freedom and beauty of the new heavens and earth.

I know that around God's throne in the new heavens and earth there will be people purchased and drawn from «from every tribe and language and people and nation» (Rev. 5:9).

The Book of Revelation consists of visions of the end of the world, including Satan's rule, as well as stories of the Great Tribulation, Armageddon and the Second Coming of the Messiah with the imprisonment of Satan and the ushering in of new heavens and earth.

Not exact matches

~ Revelation 21: 1 - 3 «Then I saw a new heaven and a new earth, for the old heaven and the old earth had disappeared.

Christian, far - right, conservatives are damned to eternal «no - fun» for fun on earth; when they get to heaven for following their obsessive «no - fun, living by misconstrued, so - called gospel agenda they'll cultivate new customers cultivating protein by worms and other parasites preparing the living earth for new life!

This is what we must know: We can show others today what the new heavens and new earth will be like tomorrow.

In the book of Revelation, John has a vision of the new heavens and the new earth.

Draz Every time I visit the Bible Belt I get the impression that Christians, or should I say American fundamentalist, conservative capital «C» Christians, are God's new chosen people, both in heaven and here on Earth.

The new heavens and the new earth will be a place «wherein dwelleth righteousness» (2 Pt 3:13).

If you can, Chuckles, try to imagine this life without sin, and you will have a discription of heaven and the new earth.

... Instead of simply waiting for God to unveil the new heaven and new earth, [the Next Christians] give the world a taste of what God's kingdom is all about — building up, repairing brokenness, showing mercy, reinstating hope, and generally adding value (pp. 59 - 60).

Following this, in Revelation: 21:1 we are told, «I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.»

At a time when bombers darkened the skies and devastated the earth below, my colleague experienced «a new heaven and a new earth.»

Do we have to wait for a new heaven and a new earth when the old earth has passed away?

The process may only end when the Kingdom of God has dawmed and the NEW HEAVEN and NEW EARTH are unfolded and the holistic mission has the assurance that God is at the helm of affairs and it is God's mission in which the whole creation, including the Church, participates.

Christ's eyes reveal the salvation of the world, but such a revelation does not require control or domination on our part; nor does it require a «new heaven and a new earth» already complete on earth.

It might be out of fashion but I still hold onto new heaven and new earth for our future.

The writer to the Hebrews in the NT, makes it clear that God contracted an unchanging purpose with Abraham and that this is «an anchor for the soul, firm and secure...» This makes it clear that God's purpose was always the same, to redeem creation, establish the Kingdom of God in God's presence on the new heaven and new earth and bring the exiles back to the garden.

Is it biblical to say that the earth will be destroyed and replaced by a new earth and heaven.

And we are the new creations, and His cruciform sacrifice forms a new heaven and a new earth and new ways, and in the form of a Gardener, He returns again to walk in the garden, not in the cool of the evening, but in the rising warmth of the dawn, and on Resurrection Morning, the Practice of Resurrection is begun first by the Resurrection WomAnd we are the new creations, and His cruciform sacrifice forms a new heaven and a new earth and new ways, and in the form of a Gardener, He returns again to walk in the garden, not in the cool of the evening, but in the rising warmth of the dawn, and on Resurrection Morning, the Practice of Resurrection is begun first by the Resurrection Womand His cruciform sacrifice forms a new heaven and a new earth and new ways, and in the form of a Gardener, He returns again to walk in the garden, not in the cool of the evening, but in the rising warmth of the dawn, and on Resurrection Morning, the Practice of Resurrection is begun first by the Resurrection Womand a new earth and new ways, and in the form of a Gardener, He returns again to walk in the garden, not in the cool of the evening, but in the rising warmth of the dawn, and on Resurrection Morning, the Practice of Resurrection is begun first by the Resurrection Womand new ways, and in the form of a Gardener, He returns again to walk in the garden, not in the cool of the evening, but in the rising warmth of the dawn, and on Resurrection Morning, the Practice of Resurrection is begun first by the Resurrection Womand in the form of a Gardener, He returns again to walk in the garden, not in the cool of the evening, but in the rising warmth of the dawn, and on Resurrection Morning, the Practice of Resurrection is begun first by the Resurrection Womand on Resurrection Morning, the Practice of Resurrection is begun first by the Resurrection Women.

By a divine invasion of the world, stopping history in mid-course and suddenly inaugurating the new age, God, not man, would bring the kingdom of heaven to earth.

Christians are to be about the work of announcing, building and representing an entirely new kind of reality here and now, on earth as it is in heaven.

It carried to fulfillment a long development of thought, disentangling persons from submergence in the social mass and giving to each one status, meaning, and rights of his own; it concentrated attention on the spiritual value of personality and its possibilities; it created a religion to be entered by free personal choice, regardless of race or nation; it set persons to building a social fellowship for the redemption of souls; and it proclaimed as the ultimate goal of divine creation and human hope the kingdom of God in «new heavens and a new earth, wherein dwelleth righteousness.»

That's why the new heaven and new earth will contain no death, no suffering, no disease etc... Bookends of God perfectly created order.

Until this happens it is worthier not to explain the eclipse «in sensational and incompetent sayings, such as that of the «death» of God, but to endure it as it is and at the same time to move existentially toward a new happening... in which the word between heaven and earth will again be heard.»

There will be a new heaven and a new earth and that we will live with our Creator for all eternity, in the way that it was supposed to be originally before man brought and introduced sin into the world.

And not just in some far away day and time of new - heaven - and - new - earth but here, right nAnd not just in some far away day and time of new - heaven - and - new - earth but here, right nand time of new - heaven - and - new - earth but here, right nand - new - earth but here, right now.

Eucherius gives more thanallegories; he immerses the reader in the wonder of a new heaven and a new earth.

We will be doing similar things in the new heavens and new earth as we continue to take care of God's new creation.

Since the gospel is about all of life, and since the gospel invites us to live as though the new heavens and new earth were already here, then the gospel also invites us to live as if we never left the Garden of Eden.

God give thee of the dew of heaven, And of the fatness of the earth, And plenty of grain and new wine: Let peoples serve thee, And nations bow down to thee: Be lord over thy brethren, And let thy mother's sons bow down to thee Cursed be every one that curseth thee, And blessed be every one that blesseth thAnd of the fatness of the earth, And plenty of grain and new wine: Let peoples serve thee, And nations bow down to thee: Be lord over thy brethren, And let thy mother's sons bow down to thee Cursed be every one that curseth thee, And blessed be every one that blesseth thAnd plenty of grain and new wine: Let peoples serve thee, And nations bow down to thee: Be lord over thy brethren, And let thy mother's sons bow down to thee Cursed be every one that curseth thee, And blessed be every one that blesseth thand new wine: Let peoples serve thee, And nations bow down to thee: Be lord over thy brethren, And let thy mother's sons bow down to thee Cursed be every one that curseth thee, And blessed be every one that blesseth thAnd nations bow down to thee: Be lord over thy brethren, And let thy mother's sons bow down to thee Cursed be every one that curseth thee, And blessed be every one that blesseth thAnd let thy mother's sons bow down to thee Cursed be every one that curseth thee, And blessed be every one that blesseth thAnd blessed be every one that blesseth thee.

This new heaven and new earth is not located in some far away ethereal sphere filled with clouds and angels playing harps.

The dream of a new heaven and a new earth was a dream that can be found deep in Jewish thought.

If a day is like a thousand years (according to scripture) and the thousand year reign is the last thousand years of this planet as we know it (before the new heavens and new earth), then surely we have at least 224 years remaining before the return of Jesus.

The prophet Isaiah says, «For behold I create a new heaven and a new earth; and the former things shall not be remembered or come to mind.»

He will create new heavens and a new earth, and in the end be «all in all» (I Corinthians 15).

God is establishing a new heaven and a new earth.