Sentences with phrase «new human consciousness»

It's the spirit of history, we are to suppose, speaking powerful, courageous words, giving birth to a new human consciousness.

Not exact matches

I am not sure what more I would add... That we need to develop utterly new moral, ethical and social philosophies that recognize human consciousness as embedded in a process of evolutionary ecology which is in turn embedded in a thermodynamic process.

If one considers, however briefly, what conditions will make possible the flowering in the human heart of this new universal love, so often vainly dreamed of but now at last leaving the realm of the utopian and declaring itself as both possible and necessary, one notices this: that if men on earth, all over the earth, are ever to love one another it is not enough for them to recognize in one another the elements of a single something; they must also, by developing a «planetary» consciousness, become aware of the fact that without loss of their individual identities they are becoming a single somebody.

We have also become aware that the anthropocentrism that characterizes much of the Judeo - Christian tradition has often fed a sensibility insensitive to our proper place in the universe.2 The ecological crisis, epitomized in the possibility of a nuclear holocaust, has brought home to many the need for a new mode of consciousness on the part of human beings, for what Rosemary Ruether calls a «conversion» to the earth, a cosmocentric sensibility (Ruether, 89).3

In its fundamental freedom — true not just for the becoming of each moment of the human consciousness but for all of creation — everything that emerges into a new present is not bound either by its past (fatalism) or by God (determinism).

(30) Ellul urges, instead, emphasis on individuals, «humans [who would] combine into new patterns not under «la technique's» tutelage, [a] reordered consciousness [which] would begin choking out today's monolithic structure - within communications as elsewhere.»

Many people are still hoping that the church can meet the new challenges dramatized by the rising consciousness of women in search of spiritual rebirth for themselves and for all of human society.

In other words, in the cosmic process of change, genuinely new levels emerge: life, human consciousness.

This new consciousness has begun to shape an emerging yet coherent view of an interconnected world, where humans are inextricably linked to one another, whether we like it or not, and where all are connected to and dependent on the natural world in which we all live.

The split between rational and mythic discourse which has characterized our recent cultural history is very dangerous for it impoverishes both modes of thought.13 It is one of the possible benefits of the current new appreciation of the meaning and function of myth that we may be able to rescue it from the realm of unconscious fantasy where it always continues to operate, often in dark and devious ways, and restore it once again to its creative role in human consciousness.

Innocence of the ghastly conditions of their particular human crisis - grinding poverty, economic slavery, disease; malnutrition that stunts the development of the brain and maims intelligence; thwarted, inhibited stature, physical and psychological shockingly premature death - innocence of this awful truth is at a furious pace giving way to a new consciousness and conscience, to conscientization.

In the New Thought setting of ultimate oneness, and the conviction that «God is all there is,» evil is regarded not as a fundamental part of the universal order, but as the byproduct of a human consciousness of separation.

Return for a moment to modernity — that great sea - change of human consciousness of the past several centuries (characterized by pluralism and uncertainty) that is leading us to a new Axial period.

Others see the purported event in a positive light, as heralding the dawn of a new era in human consciousness.

This would then produce a new, higher form of human consciousness.

Finally, I return again to the claim that the most significant contribution the church can make to the biopolitical task is to nourish a new consciousness, a utopian vision of a desirable human future arising from the inspiration of the Christian past.

This new and developing form of human consciousness is still far from universal, but the world that we each create in our heads1 (our mental picture of reality) is now being constructed rather differently, by absorbing innumerable bits of knowledge and information from all over the world, not just from our own small locality.

New Testament theology is thus disqualified from playing a constructive role in the forming of a theological method which shall take seriously the problem of faith and history, and particularly this faith, rooted as no other religious faith is, in the very concreteness of history, and becomes nothing more than»... the first permanent expression of the distinctively Christian consciousness, and begs the question of the external history of that consciousness» (Ibid., 57, 58) «thus leaving... theology with nothing to discussion except the human need for self - understanding in general.»

You tell us that this new phase of human evolution will bring about an extension and deepening of terrestrial consciousness.

Chastened by our new awareness of the historicity, relativity, and linguistic constraints that shape all modes of human experience and consciousness, we may nonetheless attempt here to demonstrate that there already exists, even in the consciousness of skeptics and critics of revelation, a natural and ineradicable experience of the fact that reality at its core has the character of consistency and «fidelity» that emerges explicitly in the self - revelation of a promising God.

The use of this new term, however, has not brought with it a solution to the formidable problems that have always confronted those attempting to provide a physicalist account of human consciousness.

It was a transformation of the same order of magnitude, and psychologically of the same kind: that is to say, an acquiescence, at once free and enforced, in the necessity of adopting a new point of view to the extent that this resulted from a general and irresistible maturing of the human consciousness.

So that finally (the point can not be too strongly stressed) a new impulse becomes possible and is now beginning to take shape in human consciousness.

In C. Lloyd Morgan's terminology, Whitehead seems to hold that human mind and self - consciousness are «resultants»; novel reorganizations of potentialities and principles present from the beginning and common to all; whereas for Morgan himself, by contrast, mind represented an emergent quality, wholly new, different and inexplicable in terms of what had come before.

In the Christ event, «human structures, already impregnated with the seeds of Redemption through antecedent events, became articulate and responsive with a sensitivity and receptiveness that literally thrust upon the social community a new level of consciousness, a new center of consciousness and concern» (RE 258).

My aim is to nourish what I believe is an emerging new consciousness among many potential dreamers and doers in the churches who can help provide us with the visions and the values we need to promote a movement toward an ecologically optimum world community full of justice and joy in which the human race can not only survive but embark on exciting new adventures of physical and spiritual enjoyment.

In a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestations.

Dobzhansky stresses that with human self - consciousness we are dealing with something that is radically new.

That was «good news» — a new quality of relationships is possible and in these relationships a new quality of human consciousness can develop.

In each case, data previously ignored have forced themselves upon human consciousness, effecting a conversion to a new paradigm.

• The need to exercising self - compassion as you process emotions • Emotional purging in a conscious way to move to an easier parenting journey • Moving passed mindfulness and consciousness to peacefulness • Functioning as a peaceful human being • Moving from «doing» to «being» • The value of peaceful presence, free of emotional trigger, for your kids • Modelling ownership of behavior for your kids • Peacefulness as a practice that takes time • Parenting as an extension of nature: gradually forging new pathways in your relationships and being expansive, not staying «stuck» • The healing power of authenticity with your kids • Aiming for perseverance and presence, not perfection • Exercising compassion for others and recognizing we don't know their struggles • Learning how not to try to control others and focus on self to remain peaceful • Journalling as a practice to release emotions • Finding opportunities for stillness • Releasing others from the responsibility for reading your mind • Shifting to a solution focus to create momentum • Fear: being curious about it to avoid being driven by it • Showing up in your own home to make a difference in the world • Practical ways to nourish yourself • Unconditional love — what does that look like?

New treatments for depression and experiments which might help explain human consciousness will be put at risk if the bill banning legal highs is passed, researchers have warned.

While the Hartle - Hawking model ended up overrun with Boltzmann brains, ordinary human - like consciousnesses prevailed in the newer model.

But the authors of a new study on dying rats make a bold claim: After cardiac arrest, the rodents» brains enter a state similar to heightened consciousness in humans.

While this book is at times dated — research in yoga was very new when he was exploring it — it holds up as a fascinating example of what inner struggles humans deal with while attempting to move into higher states of consciousness.

An existence of Unity Consciousness where we merge our sensual, loving & wise Human we are, with our pure Divine light origin and be Magnificent MasterCreators living a life of celebration... co-creating a joyful, loving & peaceful New Earth.

In Netflix «s new sci - fi series Altered Carbon, human consciousness is transferred between bodies, meaning bodies are merely shed like a snake does its skin.

Although it is true that the constitution of the United Nations represented itself as an effort of intergovernmental cooperation and plural unity of human diversity, creating a planetary consciousness of belonging to a community with a common destiny, the achievement of the Sustainable Development Goals (SDGs) forces us to create new symbiosis between ecological sustainability and human rights.

At the dawn of the third millennium, sustainable development should consider the needs of the human species in relation with the nature toward a new perspective emanating from own consciousness of the individual - society - species.

An existence of Unity Consciousness where we merge our sensual, loving & wise Human we are, with our pure Divine light origin and be Magnificent MasterCreators living a life of celebration... co-creating a joyful, loving & peaceful New Earth.

Established by Marxist philosopher Evald Ilyenkov (1924 — 79), the school pioneered new ideas on how human consciousness develops in relation to material objects and tools.

His current work further researches human perception and the impact of new technologies on both individual and collective consciousness.

She has also participated in many international group exhibitions, including: New Visions, Tensta Konsthal, Stockholm, Sweden (2016); Geometries of Difference, Samuel Dorsky Museum of Art, New York, USA (2015); The Language of Human Consciousness, Athr Gallery, Jeddah, Saudi Arabia (2014); Summer Show, The Third Line, Dubai, UAE (2014); Summer Exhibition, Royal Academy of Arts, London, UK (2012) where she received the Jack Goldhill Award for Sculpture.

In this exhibition, Hentschlager creates an immersive environment of sight and sound reflecting on the nature of human perception and the accelerated impact of new technologies on both individual and collective consciousness.

Delve into the oddities of human consciousness at «States of Mind,» a new exhibit at London's Wellcome Collection.

Group Exhibitions 2015 — «Plagiar o Futuro», (Plagiarizing the Future) Hangar, Lisboa, Portugal (curated by Bruno Leitão, Andrea Rodríguez Novoa)-- «Imagine Brazil» — Artist's Books, DHC / ART Founation, Montreal, Canada (curated by Jacopo Crivelli Visconti, Ana Luiza Fonseca)-- «Happeland», Radiator Arts / New York, EUA (curated by Eva Davidova, Almudena Baeza)-- «Open Sessions», Drawing Center, New York, EUA — «Theorem», Mana Contemporary, Jersey City, USA (curated by Octavio Zaya)-- «Contramuro», (Counter-mure) Galería Instituto de Visión, Bogotá, Colombia (curated by Omayra Alvarado)-- «Ejercicios de Traslado», (Practices on transference) Centro de Arte de Alcobendas, Alcobendas, Spain (curated Osbel Suárez)-- «La angustia de casi saber y quedarse no sabiendo», (The angst of almost knowing but remain ignorant) Galería Diablo Roso, Panama City, Panamá — «Instalations», Studio Sandra Recio / Geneva, Switzerland 2014 — «Cruce de Colecciones», (Collections Crossroads) Centro Atlántico de Arte Moderno, Las Palmas, Spain — «The Language of Human Consciousness», Athr Gallery, Jeddah, Saudi Arabia — «Cine Bogart, Imaginar un edificio», (Bogart Cinema, a building imagined) Centro Centro, Madrid, Spain (curated by Ines Caballero)-- «Objects in the mirror are closer than they appear», Lugar a Dudas, Cali, Colombia (curated by Daniel Silvo) 2013 — «La copia de la copia» (The copy of the copy), Museum of Contemporary Art, Guayaquil, Ecuador (curated by Hernan Pacurucu)-- «Cuando el mundo se hace plano» (When the world becomes flat), Centro de Cultura Contemporánea San Martin, Las Palmas de Gran Canaria, Spain - «Brutalidade Jardim», Galeria Marilia Razuk / São Paulo, Brazil (curated by Kiki Mazzucchelli)-- «Imagine Brazil» — Artist's Books, Astrup Fearnley Museet, Oslo, Norway (curated by Jacopo Crivelli Visconti, Ana Luiza)-- «On Painting», CEART — Centro Cultural Tomás y Valiente, Fuenlabrada, Spain (curated by Omar - Pascual Castillo)-- «Playtime», Museo Nacional de Arqueologia Subacuática, Cartagena, Spain — «Gracia Divina» (Divine Grace), Sala Gasco, Santiago, Chile (curated by Andrea Pacheco)-- «Hacer en lo cotidiano», Sala de Arte Joven de la Comunidad de Madrid, Madrid, Spain (curated by Beatriz Alonso)-- «En Obras» (In the Works), Galería Nuble, Santander, Spain (curated by Iciar Sagarminaga)-- «On Painting», Centro Atlantico de Arte Moderno, Las Palmas de Gran Canaria, Spain (curated by Omar - Pascual Castillo)-- «Objects in the mirror are closer than they appear», Galeria Isabel Hurley, Málaga, Spain (curated by Daniel Silvo) 2012 — «Expanded Drawing», Casal Solleric, Palma de Mallorca, Spain (curated by Pilar Ribal)-- «Carnaza para los Dioses» (Offering to the Gods), CAAM — Centro Atlántico de Arte Moderno, Las Palmas de Gran Canaria, Spain — 11th Havana Biennial, Havana, Cuba 2011 — 11th Cuenca Biennial, Cuenca, Ecuador — «Inside», Cidade da Cultura, Santiago de Compostela, Spain (curated by Rafael Doctor)-- «New Brazilian Sculptur» e, Caixa Cultural, Rio de Janeiro, Brazil (curated by Alexandre Murucci)-- 8th Mercosul Biennial, Porto Alegre, Brazil — Bologna Art First, Pinacoteca di Bologna, Bologna, Italy (curated by Julia Draganovic) 2010 — 12th International Cairo Biennale, Cairo, Egypt — «Synergie's, Museum of Contemporary Art, Union Fenosa (MACUF), La Coruña, Spain (curated by Carlos Jimenez)-- «Look Up», Alfandega, Porto, Portugal (curated by David Barro)-- «Kierkegaard's Walk», Galeria Marilia Razuk, Sao Paulo, Brazil (curated by Jacopo Crivelli Visconti)-- «Synergies», Museum of IberoAmerican Contemporary Art in Extremadura (MEIAC), Badajoz, Spain (curated by Carlos Jimenez)-- «Postgraffiti, Geometry and Abstraction», Fundación Caixa Galicia, A Coruña, Spain (curated by Javier Abarca) 2009 — «Residency 09», Futura Project, Prague, Czech Republic — «Building, Dwelling, Thinking — Strategies for Contemporary Art and Architecture», IVAM, Valencia, Spain (curated by Fernando Castro Florez)

In 1961, New York's Museum of Modern Art mounted «The Art of Assemblage,» an exhibition organized by William Seitz, who, in his catalogue essay, referred to an «enormous variety of subject matter accessible to an assembler: an unending reverberation of object / meanings, that, because of their associations, reach back to the origins of human consciousness and to the depths of human personality.»

Forging unexpected relationships between both ready - made and hand - made objects, the artist invites new meanings and interpretations of their uses that challenge human logic and the limits of human consciousness at large.

Such skepticism is inevitable, and has been the case with every area of new knowledge that has burst into human consciousness.

Though playing off a similar idea - that some type of catastrophic showdown is coming our way at the end of the current Mayan calendar in December 2012 - this new movie «2012: Time for Change» is actually an animated documentary that takes a positive spin on our joint ecological predicament - positing that an evolution of human consciousness could get us back in tune with nature and make humans more able to be positive stewards rather than wanton destroyers of our world.