Sentences with phrase «new life and the death»

The resource looks at what we celebrate at Easter (spring, new life and the death and resurrection of Jesus), as well as how Easter is celebrated (for example, with painted eggs, church services, egg hunts, Easter bonnets and parades.)

It is natural in your position to need someone who will listen to you and help you adjust to your new life and the death of your old life.

Not exact matches

Fences: Work finds new audiences, and newfound life after death.

That's because they're likely facing a crisis that involves one of life's biggest stressors, ranging from birth and death, to marriage and divorce, to a new house or job or no house or job.

Hours before his death, Einstein's doctors proposed trying a new and unproven surgery as a final option for extending his life.

After her husband's death, she took care of her bedbound mother - in - law, and when she remarried years later, her only condition for her new husband was that the old woman come live with them.

Canadian and Malaysian officials met briefly with Pakistan's deposed leader, Nawaz Sharif who has been charged by the new military government with treason - a charge which could result in life in prison or death.

The consumer will incur a surrender charge, be subject to the commencement of a new surrender period, lose existing benefits (such as a higher crediting guarantee than is currently available, as well as death, living or other contractual benefits), or be subject to increased fees, investment advisory fees or charges for riders and similar product enhancements;

The consumer will incur a surrender charge, be subject to the commencement of a new surrender period, lose existing benefits (such as death, living or other contractual benefits), or be subject to increased fees, investment advisory fees or charges for riders and similar product enhancements;

The writings of Paul in the New Testament, or New Covenant provide us with clear understanding and meaning of the Life, Death, Burial and Resurrection of Messiah.

that is, the Old Testament as a history of how people lived before Christ and the New Testament as the instructions for how they can live since the birth, death, and resurrection of Christ..

The book moves back and forth between accounts of meetings and chronological detail to a kind of theological interpretation grounded in the Christian language of death and new life.

Under New York law, patients may legally refuse treatment and authorize the withdrawal of life - support systems, including nutrition, even in those instances where such steps would undoubtedly hasten death.

But there is, at least, an interpretation offered, and it is theological: God was at work in these events, bringing death to an institution that had outlived its usefulness and working new life beyond that death.

Ten years after his holy death on April 2, 2005, Karol Wojtyla, Pope St. John Paul II, looms even larger than he did when the world figuratively gathered at his bedside a decade ago: tens of millions of men and women around the world who felt impelled, and privileged, to pray with him through what he called his «Passover» — his liberation through death into a new life of freedom in the blazing glory of the Thrice - Holy God.

In Jesus death and resurrection as first born of New Creation, we have each been given a new identity as Resurrection people who are to live as agents of reconciliatiNew Creation, we have each been given a new identity as Resurrection people who are to live as agents of reconciliatinew identity as Resurrection people who are to live as agents of reconciliation.

If you lived during OT times, and you found out your new wife wasn't a virgin, I guess you would stone her to death, cause back then, that was the moral thing to do.

In other words, we must develop a new ethic and, to be frank, a new logic with relation to nature, based on the conviction that, as Father Gustavo Gutiérrez of Peru says, «life and not death has the last word.»

The more institutionalized something becomes, the closer it gets to death, and we've got to breathe new life in by reinvigorating the atmosphere.

But this passage is not talking about how to receive eternal life, but is instead talking about how God rescued us from our enslavement to the sin of death and showed us a new way of life in Jesus Christ.

But I would like to highlight one crucial aspect of Nat's body of work that obituary writers in the New York Times, the Los Angeles Times, the Associated Press, and other mainstream media outlets (though not First Things) woefully downplayed: Nat stood steadfastly — sometimes at great professional and personal cost — for the sanctity and equality of human life from conception to natural death.

Though still in the Old Age of sin, death, injustice and limitations, they are called to live according to the New Age inaugurated by Jesus Christ and made present by the Holy Spirit.

well, the New Testament is wonderful to read and learn from and Jesus in the Bible teaches how to get eternal life, life after death.

In fact, in some ways his birth and his life — and eventually his death — introduced new forms of suffering, making these people's lives more difficult than they otherwise would have been.

I have entered territory that extends beyond the safe boundaries of what I know, wandering by way of the sea, as well as the far - off lands where Paul will soon be wrestling with the Corinthians over what it means to be baptized into Christ, and into his death and new life.

In the end, Jeffrey delivers his father to the Convergence but returns to New York aware of the truth, that his father has joined Artis in death: «I stand forever in the shadow of Ross and Artis and it's not their resonant lives that haunt me but their manner of dying.»

That so to reason and so to perceive requires a great relearning which is never completed in their lives; that for the most part they do not reason and interpret on the basis of the new premise but on that of the old; that they tend to interpret the action upon them by which they are and by which they cease to be as inimical or indifferent; that they respond therefore for the most part in the manner of an ethics of death, Christians agree.

Jesus said that in the new world, people will neither marry nor be given in marriage; having passed beyond death into resurrection, with no prospect of death, there will be no need for reproduction and hence we may assume no desire for it, just as now as a 64 - year old I no longer have a desire to play rugby though there was a time when I lived for it.

(I Corinthians 15:29) The profoundest experiences of Christian conversion — especially remission of sins, (Acts 2:38; I Peter 3:21) the death of the old life and the resurrection of the new, (Romans 6:2 - 4; Colossians 2:12) and incorporation into the body of Christ (I Corinthians 12:13, 27; Ephesians 4:4 - 5)-- were associated with baptism.

If Lutherans really believe what their theology says about Word and Sacrament, then I think they would be equally passionate about engaging other Christians: When Christians understand what Christ offers in the sacraments, that understanding, and what is actually received, changes their lives because they come into direct contact with the death and new life of Jesus.

From Nadia Bolz Weber «The Sarcastic Lutheran»: «So when I reject my identity as beloved child of God and turn to my own plans of self - satisfaction, or I despair that I haven't managed to be a good enough person, I again see our divine Parent running toward me uninterested in what I've done or not done, who covers me in divine love and I melt into something new like having again been moved from death to life and I reconcile aspects of myself and I reconcile to others around me.

It is a new creation, existing on the boundary between life and death, being and nothingness.

The Gospel story finds fulfillment and a new beginning in the birth, life, miracles, teachings, death, and resurrection of Jesus.

That was the century when, during two terrible years, the Black Death killed more than a third of the population from Iceland to India, returning four more times before the era was up; when gangs of terrorists roamed and plundered Europe without hindrance; when the Hundred Years War took on a life of its own, frustrating efforts to end it, «an epic of brutality and bravery checkered by disgrace»; when new weapons and errant knighthood brought an end to chivalry; when widespread peasant revolt was answered by terrible aristocratic repression; and when internal scandal robbed the church of its ability to comfort and save.

In fact, in the New Testament, the divine epiphany in Christ is represented in terms of temporal categories: his incarnation or birth, his life, passion, death and rebirth or resurrection.

One does not just undergo baptism and then do nothing, for baptism rehearses not only the death of an old life but also the rising to a new life.38

It was particularly vital at those times in which man sensed the mystery of life and growth, namely birth, puberty, marriage and death, the sowing of crops, the spring lambing, the building of a new home, the going forth to battle.

My account of the life and death of Larry Casuse is based on Calvin Trillin, «U. S. Journal: Gallup, N. M.» in The New Yorker, May 12, 1973.

And, on the «new nonfiction» table at my local book store, I've spotted both the schmaltzy — A Travel Guide to Heaven — and the scholarly — a 700 - page tome by an Ivy League professor, Life After Death: A History of the Afterlife in Western ReligiAnd, on the «new nonfiction» table at my local book store, I've spotted both the schmaltzy — A Travel Guide to Heaven — and the scholarly — a 700 - page tome by an Ivy League professor, Life After Death: A History of the Afterlife in Western Religiand the scholarly — a 700 - page tome by an Ivy League professor, Life After Death: A History of the Afterlife in Western Religion.

The significance of the sacrifices was to see our sinfulness and turn our hearts back to God and that is made clear with the death of Christ.The animals though could not remove our sin that was only possible through Christ as God he could remove sin in the past present and future as he is outside of time and space not like us.So there sins in effect were covered by Jesus as well in the old testament as in the new by Gods we just did nt see it.The example of abraham able enoch they all were righteous they were justified before God.Enoch walked with God and was no more that sounds like the rapture to me so the holy spirit was present in that age just like us.We see that God has always been at work to bring life and to bring mankind to salvation.

For Berry, the economics of our technological society «is dedicated to the role of moving the greatest amount of natural resources, with the greatest possible efficiency, through the consumer society, to the waste heap that is not the source of new life by way of fertilizing the fields and farms, but a waste heap that is dead - end at best and often enough a toxic source of further death.

6William Blackstone argues for Schweitzer's role as mentor in the animal liberation movement in «The Search for an Environmental Ethic,» in Matters of Life and Death: New Introductory Essays in Moral Philosophy, ed.

As for death... we are already dead (in our sins) unless we receive the Holy Spirit, are born again to the new life in Christ and follow Him by the leading of the holy Spirit that dwells in our heart.

The historical person of Jesus lost one body in death and created and was received into a new body, the church, in which he lived again.

If we have been crucified with Christ and have been raised from death of sin and flesh then we are a new creation in Christ Jesus and have been given new Life.

And when I write «the complete chain of events» I mean the complete chain, beginning with God eternal love for humanity, including the creation of mankind and their subsequent fall, and going through God's calling of Israel, His work through them during their checkered history, the birth, life, ministry, death, resurrection, and ascension of Jesus, and looking forward to the return of Jesus and the new heavens, the new earth, and our eternal existence with GAnd when I write «the complete chain of events» I mean the complete chain, beginning with God eternal love for humanity, including the creation of mankind and their subsequent fall, and going through God's calling of Israel, His work through them during their checkered history, the birth, life, ministry, death, resurrection, and ascension of Jesus, and looking forward to the return of Jesus and the new heavens, the new earth, and our eternal existence with Gand their subsequent fall, and going through God's calling of Israel, His work through them during their checkered history, the birth, life, ministry, death, resurrection, and ascension of Jesus, and looking forward to the return of Jesus and the new heavens, the new earth, and our eternal existence with Gand going through God's calling of Israel, His work through them during their checkered history, the birth, life, ministry, death, resurrection, and ascension of Jesus, and looking forward to the return of Jesus and the new heavens, the new earth, and our eternal existence with Gand ascension of Jesus, and looking forward to the return of Jesus and the new heavens, the new earth, and our eternal existence with Gand looking forward to the return of Jesus and the new heavens, the new earth, and our eternal existence with Gand the new heavens, the new earth, and our eternal existence with Gand our eternal existence with God.

For one reason, his own interest was so centered in the new life in Christ through our Lord's death, resurrection, and living presence as the Spirit, that he did not focus attention on the details of Jesus» life and teaching.

In true love, accordingly, there is involved a death to an older self in order to attain a new selfhood with the beloved; love is a dynamic unity of life and death for the sake of still richer and deeper life.

Christianity is, through and through, a historical religion, and except for the coming of Jesus Christ into the world, his life, his teachings, his death and resurrection, and the establishment of the Church as the community of his followers, we should have neither Christianity nor New Testament.

The water baptism symbolized a death to the past and a new life of living and loving like Jesus.