Sentences with phrase «new life history»

We learn what it means to love not from initial attraction, but from the decisions which have to be made in the new life history into which love bids us enter.

Not exact matches

Kabir Sehgal is the author of five books including New York Times bestseller Coined: The Rich Life of Money And How It's History Has Shaped Us.

And you could live every art - history major's dream, organizing exhibitions and cultivating new artistic voices.

It was «a defining moment in music history,» crowed Live Nation CEO Michael Rapino at the time, and heralded «a new business model for our industry.»

Neil deGrasse Tyson on the set of his new talk show series «StarTalk» filmed with a live studio audience in the Hayden Planetarium at the American Museum of Natural History.

This exhibition from Canada's newest national museum, will offer visitors a powerful living history experience including displays of personal stories, original artworks and archive images.

You might prefer the buzz of living in an Old World city packed with museums, galleries and history, a place where you don't need a car, and every cobbled lane hides a new adventure.

We are living a moment in Human history where new technologies and other innovations are about to disrupt the financial landscape.

Yet, when lightning strikes — when new products and services meet the demands of eager consumers — entrepreneurs can change their own lives, the innovation profile of their countries, and the course of history.

Amazon Editorial reviewsProduct Description A real - life thriller about the most tumultuous period in America's financial history by an acclaimed New York Times Reporter Andrew Ross Sorkin delivers the first true behind - the - scenes, moment - by - moment account of how the greatest financial crisis since...

Valerie earned a degree in history from the University of New Mexico, and as a freelance writer combines her love of history with her extensive experience in the tourism industry to provide insightful, informative articles about life in Italy.

Just yesterday I drove around a life coach from New Zealand, an architect, a former playboy bunny and a top art history guy working on an exhibit at the Getty museum:) Lots of interesting conversations.

You're assuming that at some point in the history of the world NEW genetic information was added to a living thing (which doesn't happen) and then it happened over and over together with the power of natural selection until we arrived at modern man.

that is, the Old Testament as a history of how people lived before Christ and the New Testament as the instructions for how they can live since the birth, death, and resurrection of Christ..

Put another way, the question is: What would have become of Judaism if the historical connection with Christianity had ceased shortly after the birth of the new Christian religion, if the mother religion and the daughter religion had ceased to live in proximity and to share any continuing history?

Writing in the New Statesman Tom Holland said that the more he studied ancient history, the more he saw that pagan gods and followers did not value human life equally, routinely upholding the strong and rich above the weak and poor.

The state, and the republican school in particular, must play its role in transmitting this inheritance to each new generation and to immigrants by assuring mastery of French language, literature, and history, and socializing students into the French way of life.

Following the unprecedented success of the new «Pokemon Go» app — which is now officially the biggest smartphone game in history — a new, live action Pokemon movie is in the works.

The monastery's publishing program has had more success, with more than a hundred new titles each year, covering all areas of church life: Christian spirituality, church history, Scripture, church music and arts, Orthodox ascetic practices, monasticism, liturgy and church prayer, and the lives of the saints.

The purely individual need for a fulfillment that is denied to us in this life, for an everlasting love that we await, is certainly an important motive for believing that man was made for eternity; but only in connection with the impossibility that the injustice of history should be the final word does the necessity for Christ's return and for new life become fully convincing.»

To say that Jesus is risen from the dead is to say that God reached into that tomb and into history, lifting Jesus up to new life.

This understanding is not new; Aristotle's view of life in the polis as understood and constructed is similar: such knowledge is grounded in concrete history within the norms, values, and hopes of the community.

In fact, Powell suggests, most contemporary thinkers have dethroned Luther's distinction between the Deus absconditus and the Deus revelatus (God hidden and revealed) by stressing how God's redemptive acts in history reveal nothing new about God's intra-divine life, but act to confirm what is eternally true.

30 Rock blazed a number of trails in its history, and it's not only changed television (The New Girl, Parks and Rec, The Mindy Project and Girls all almost certainly owe part of their existence to it) but it's given a few lessons worth taking into our own lives as well.

With a number of fellow pastors who became lifelong friends, Rauschenbusch studied, read, talked, debated and plumbed the new social theories of the day, especially those of the non-Marxist socialists whom John C. Cort has recently traced in Christian Socialism (Orbis, 1988) The pastors wove these theories together with biblical themes to form» «Christian Sociology,» a hermeneutic of social history that allowed them to see the power of God's kingdom being actualized through the democratization of the economic system (see James T. Johnson, editor, The Bible in American Law, Politics and Rhetoric [Scholars Press, 1985]-RRB- They pledged themselves to new efforts to make the spirit of Christianity the core of social renewal at a time when agricultural - village life was breaking down and urban - cosmopolitan patterns were not yet fully formed.

It is now the history of humanity as lived under the impact of the new faith which is born out of response to Jesus, and through which a new «people» has come into being which lives by the mercy God has shown in him.

The history of the Christian conception of love begins in the Old Testament, has its centre in the New Testament, and continues throughout the life of the church.

Such issues as slavery, the status of women, and political freedom, the virtues of scientific honesty and integrity, the freedom of the spirit in worship, all such ethical concerns which have grown in significance throughout Christian history are in part at least implicit in the new life, but they are not explicit, and the reason for that must be sought in the historical situation into which the Gospel came.

Divinings: Religion at Harvard From its Origins in New England Ecclesiastical History to the 175th Anniversary of The Harvard Divinity School, 1636 — 1992 tells the story of religious life at Harvard from its founding in 1636 through almost all of the twentieth century.

And, on the «new nonfiction» table at my local book store, I've spotted both the schmaltzy — A Travel Guide to Heaven — and the scholarly — a 700 - page tome by an Ivy League professor, Life After Death: A History of the Afterlife in Western Religion.

By this I mean we live on the frontier - land of a new age, a new period of cultural history that is dawning.

Christian biblical scholars have also shown a vibrant new interest in the historical Jesus, much of it utilizing an approach to Christologv «from below,» i.e., an understanding that begins with the humanity and ministry of Jesus, who, precisely as a figure embedded in history, moves toward God and lives as one wholly centered in God.

In taking this sixth step, Christians affirm that the «tendency toward the human and the humane (toward «Christ») in the ultimate nature of things» which has existed since the beginning of time «has become evident and clear only now in the new order of relationships just coming into view» in the Christian community To be sure, «any community which becomes a vehicle in history of more profoundly humane patterns of life» can be a part of this new order, but the events around Jesus have at least a kind of priority as its first clear manifestation.

And when I write «the complete chain of events» I mean the complete chain, beginning with God eternal love for humanity, including the creation of mankind and their subsequent fall, and going through God's calling of Israel, His work through them during their checkered history, the birth, life, ministry, death, resurrection, and ascension of Jesus, and looking forward to the return of Jesus and the new heavens, the new earth, and our eternal existence with God.

Three major themes are rooted in Judaism without which Christianity, especially at this moment in the life of the church, would be adversely, perhaps fatally, affected: the Jewish sense of history as God's arena, the Jewish passion against idolatry, and the Jewish background which illumines the New Testament.

She deftly summarizes the emergence of New York as the nation's economic capital, the history of debates over slavery, the emergence of the women's suffrage movement, and countless other currents, all of which shaped the 19th - century U.S. and the course of Beecher's life.

Never forgetful of the conflicts of history and of the harsh treatment received by their people, the authors of Salvation and of The New Discovery of America have long known and loved mediæval Christianity and Catholic spiritual life.

A new life reconciled to God has been made present with power in history.

It is during this stage and the subsequent three stages, that the primary developmental task (for adults), (what Erik Erikson calls «generativity») is to generate new life and to pour one's energies into the stream of history by investing in the new generation.

No one could honestly read the letters of the New Testament without becoming aware that not only the writers themselves but scores of other people were looking at life and death in a way in which they had never been looked at before, and were experiencing a contact with the living God unprecedented in human history.

«This pinnacle of faith in New Testament religion is the final expression of certainty about the power of God to complete our fragmentary life as well as the power of His love to purge it of the false completions in which all history is involved.»

The religion does not simply grow from developing the content of the founder's teaching; the life of the founder is held to be one of the crucial moments, perhaps the crucial moment, of history, in which some new relation to the transcendent has been established.

«This continually unfolding emergence of new and intricately organised systems and organisms strongly suggests a directionality in the history of the universe, and in the history of the Earth and of life on it... many recent interdisciplinary pundits postulate an overarching finality or teleology - a purposefulness - to the unfolding universe, and to nature itself as it evolves on Earth...

As believers we begin to live in a new history where love is accomplishing its perfect work, though this new history is never separate from the old.

The secularisation of life through the new wisdoms of science and the philosophy of science are part of the same one revolt from Christ as Lord of human life and history.

We must now try to see why, through Christian history from the apostles onward, the death of Jesus has been judged to possess unique and cosmic significance, bringing new life and hope to men.

It is believed that the fragmentary insights of both Old and New Testament writers are fulfilled in God's dramatic incursion into human history which we see in the incarnation and atoning sacrifice of Jesus Christ, in his life, death, and resurrection.

Many New Testament scholars have now reached the conclusion that we do not possess sufficient data to write a history of the life of Jesus.

Whether this future is conceived as eternal life for the individual, or a new heaven and a new earth for mankind, or as the conquest of evil in or beyond human history, the trajectory is toward the future, the eschaton.

If the doctrine of the new life of the Christian is the hardest of all to believe, as in our disillusioned time it must be, still there can be no good news of Christ apart from the possibility that in some measure the life of love can actually be lived on this dark and bloody battlefield of human history.