Sentences with phrase «new life in the future»

We all want to experience the resurrected life of Jesus, but before we can rise to new life in the future, we must die to ourselves and die to our past.

Not exact matches

A penchant for holding onto everything that might come in handy in the future, plus a generally nomadic existence (home to the midwest for the summers, back to New York for school semesters), meant that I lived in a semi-permanent state of bare - boned survival and clutter.

Four out of five travelers in Asia Pacific said travel was a necessary part of life and that they're willing to prioritize time off work and set aside money for trips, according to a new study by technology provider Sabre and research firm The Futures Company.

Brands and manufacturers should seek new ways to process raw materials and produce consumables so that future generations aren't left to live in a toxic wasteland caused by our current - day appetite for trendy electronics.

The new reality is a self - directed career with multiple employers, personal responsibility to save adequately for retirement and future living expenses in an extended retirement period with less and less provided by government.

The Moon is Earth's 8th continent, a new frontier for humanity with precious resources that can bring enormous benefits to life on Earth and our future in space.

She takes you through the life of a very average new college grad, Jessica, and explains the pitfalls in each of the poor financial decisions Jessica makes and the way in which they affect her future.

«I don't want to be a crook in the future,» pronounced Leya Yusupov, a 37 - year - old mom of two who lives in Queens, New York.

In New Testament times, nearly all people immediately understood that when someone got baptized, they were symbolically dying to their past and rising again to a new life for the futuNew Testament times, nearly all people immediately understood that when someone got baptized, they were symbolically dying to their past and rising again to a new life for the futunew life for the future.

He shows us how we can live in light of this future redemption here and now by living according to the principles of new reality (Kingdom of God) that Jesus inaugurated.

For these, and those who have followed since, to respond to the Spirit of the universe, which is God, is to give up the security of habitual, customary and socially approved actions and to live in terms of a radically new and open future.

The recent Synod on the New Evangelisation proposed to us: «This faith can not be transmitted in a life which is not modelled after the Gospel or a life which does not find its meaning, truth and future based on the Gospel» (57).

For the future of the Church everywhere, too, what is most essential is the ancient yet ever - new message of Christianity, that is to say that in the darkness of this life the hearts of men must entrust themselves to that ineffable, adorable mystery of life which we call God in faith, hope and love and unconditional confidence in Jesus Christ our Lord.

The significance of the sacrifices was to see our sinfulness and turn our hearts back to God and that is made clear with the death of Christ.The animals though could not remove our sin that was only possible through Christ as God he could remove sin in the past present and future as he is outside of time and space not like us.So there sins in effect were covered by Jesus as well in the old testament as in the new by Gods we just did nt see it.The example of abraham able enoch they all were righteous they were justified before God.Enoch walked with God and was no more that sounds like the rapture to me so the holy spirit was present in that age just like us.We see that God has always been at work to bring life and to bring mankind to salvation.

Does this new finding prove an invisible, all powerful, magic man who lives in the sky had an evil talking snake tempt a woman, made from a rib, to disobey him, whereby he put a curse on all future humanity, then later changed his mind and decides to lift his curse by impregnating a human woman with himself and having himself tortured, killed, and raised from the dead, so that if you believe all that, you get to live forever in heaven after you die, but if you don't, he will torture you forever in hell?

In the first part of this new fictional series, Nick Page discovers what life will be like in the future if the church continues to diIn the first part of this new fictional series, Nick Page discovers what life will be like in the future if the church continues to diin the future if the church continues to die.

Since baptism was a common practice in nearly all religions of that time, and in nearly all cases it represented a break with the past and a new way of living for the future, when someone was baptized the friends and family members would ask what the baptism represented.

For Bultmann, Jesus died on the cross; but he is «risen in the kerygma» or the preaching of him as the unique «act of God» the one in whom the past is overcome, the future is opened up, and a new life in faith by grace is made available to those who will respond to the proclamation.

In his new book, The New Rules for Love, Sex & Dating Stanley talks about why, in order to find the person we're going to spend the rest of our lives with, we should focus on being the person that our future spouse is looking for, as welIn his new book, The New Rules for Love, Sex & Dating Stanley talks about why, in order to find the person we're going to spend the rest of our lives with, we should focus on being the person that our future spouse is looking for, as wenew book, The New Rules for Love, Sex & Dating Stanley talks about why, in order to find the person we're going to spend the rest of our lives with, we should focus on being the person that our future spouse is looking for, as weNew Rules for Love, Sex & Dating Stanley talks about why, in order to find the person we're going to spend the rest of our lives with, we should focus on being the person that our future spouse is looking for, as welin order to find the person we're going to spend the rest of our lives with, we should focus on being the person that our future spouse is looking for, as well.

Thirdly, women's groups in Asia should work close together in searching for a new vision for future, because it is apparent that the world in the 21st century should not be like the one we live in now.

This was crucial, especially in relation to the Genesis account of Creation, the story of the life, death, resurrection and ascension of Jesus in the Gospels and the New Testament accounts in which the hope of the consummation of the Kingdom of God in the future was expressed.

And though the second man's eyes have been opened to the fleeting nature of the pleasures of sin, and he has taken steps to create new, real, lasting life for himself, we see in his story the destructive power of past sins to reach into a man's future, destroy any goodness it finds there, and drag him back by his own lusts.

If being baptized means being raised here and now to new life, then this present sharing in Christ's resurrection can not yet mean final fulfillment, but rather a life of hope which is cognizant of the inadequacy of the present state of things to contain the fullness of God's future.

The future of the Catholic faith belongs to those committed to bringing new life into the world and raising their children in truth.

The scientific vision of immortality is a comparatively new entrant in thinking about the future of our lives.

Discussing his future, he said: «I'm going to be giving every ounce of energy I have to helping my boy navigate this strange new chapter of life and as a Christian, I have to trust God in this.

Yet there is no adequate substitute for the New Testament understanding of God as both Creator and Redeemer, ruling his world in both power and love, offering to mankind both judgment and mercy, and affording a ground of security and hope for both present and future, for this world and for an ongoing life after death.

Whether this future is conceived as eternal life for the individual, or a new heaven and a new earth for mankind, or as the conquest of evil in or beyond human history, the trajectory is toward the future, the eschaton.

Human life continues to be «historic» even when it is eschatological — for that I take it is what you mean by «the eschatological judgment still lies in the future» — and it issues forth in a new life.

Following the definition of baptism, a water baptism indicated that a person would fully identify and immerse themselves in a new way of living for the future.

Rather, it's descent from a common ancestor (the scientific phrase in use currently is «descent with modification» meaning they share similar underlying foundation, but when they migrate (those that survive) they evolve based on environmental triggers (challenges), which give rise to mutations; that make future generations better suited to live in the new environment.

Echoing an editorial line sometimes taken by the New York Times, the editors worry about the future of Catholics in American political life.

I'll merely suggest the obvious: The future of the Catholic faith belongs to those who create it with their fidelity, their self - sacrifice, their commitment to bringing new life into the world and raising their children in truth, and their determination to walk Christ's «narrow way» with joy.

Read Daniel chapters 7 - 12, his vision of our future, also Moses told us this in Deuteronomy 32:17, of our future generations», for Deut.32: 45 - 47 is our life to choose to «prolong» our life, as Job did with his new family in Job 42, by doing the law of right the 10 commandments.

Far from being a matter of merely historic interest, this contrast in the New Testament between Jewish and Hellenistic ways of thinking about the future life has remained ever since an unresolved dilemma in Christianity.

«When we pass from Jewish literature to that of the New Testament,» one scholar says concerning future life, «we find ourselves in an absolutely new atmosphere.&raqNew Testament,» one scholar says concerning future life, «we find ourselves in an absolutely new atmosphere.&raqnew atmosphere.»

The temporal dimension that is the most persistent and «faithful» in bringing freshness and new life into the present is the future.

The deepest convictions of men in favor of future hope, therefore, have come not so much from those who have framed arguments for it as from those who have heightened life's spiritual value, given it new meaning, made it wealthy with fresh significance and purpose until it has seemed as though it ought to go on.

He wished not to be «unclothed «of his body in the future world, but «clothed upon» with a new body, (II Corinthians 5:4) a fit spiritual organ and vehicle of his risen life.

God is the living Creator, still at work in his world, and that means that the Protestantism of the future will be something new, and, given the pattern of God's creativity, something better.

Raines exposes the often forgotten positive aspects of grief and the benefits of the grieving process, reminding us that good grieving rescues us from self - pity and other life - denying attitudes by enabling us to preserve our past with solidity and depth, by opening us to new meanings in the future beyond anger and regret, and by building compassion into our lives for all who struggle to make their grieving selves a friend of life.

It was practiced in nearly every culture and every religion of the Middle East to symbolize death to the past and full identification with a new way of living for the future.

the message of forgiveness of sins «in his name»; his future coming to judge the living and the dead; the divine choice and calling of the apostolic «witnesses» to these events, who are the bearers of the new message of salvation; and the divine attestation in the words of the prophets of old.

The slogans, «protect water - protect life» and «protect bio-diversity» highlight what has to be done already now for the sake of a new society in the future.

Baptism symbolizes turning from the past, and turning toward a new life with God in the future.

These women have endured more in their lives than I can even imagine: they left everything to flee ethnic cleansing from the junta in Burma, ended up in refugee camps marked by extreme poverty and hopelessness, and then moved their families to this new country so their children can have education and a future.

The Resurrection is the real indication of Christ's power over death and sin, of course, but also of His power over matter: matter is raised to new potentialities, new relationships, as shown by His Risen Body being able to pass through walls, no longer materially confined by time and space as before, an indication of our own future bodily lives in the state called «heaven».

Voters will be asked whether they want to repeal the Eighth Amendment of the Constitution, which gives equal right to life to the mother and the unborn, and replace it with new wording to allow parliament to legislate on abortion in the future.

I think there is, and that it is being found in the return to a more corporate understanding of the place of the Christian priesthood in the Church, in which we will both go back of the Middle Ages to the days of the early Christian community and forward into the future with new expressions of ancient life, bringing out of God's treasure things new and old.

All that is required is to cooperate in the continuation and preservation of life for the sake of the future of the new earth, in the case of man, and, for the infrahuman levels, merely to continue to reproduce and thus preserve, prolong and create life.