Sentences with phrase «new life in the process»

Indeed, the kindling of new life in the process of reproduction of organisms would be awe - inspiring, if it were not so commonplace that it is taken for granted.

She's joining us today to share how she found Mark's Daily Apple, lost 125 pounds and claimed a new life in the process.

Not exact matches

Entrepreneur met with Tollin in his New York City apartment to discuss the life and leadership lessons he learned following these men, and what the process of working on a quarter century - long project taught him about creativity, focus and the pursuit of one's true passion.

We try to foster greater innovativeness at our businesses with new programs or processes, we scheme to get in shape by making healthy lifestyle changes, we strive for the good life by trying to accomplish more and be happier.

Squarespace began the process of designing its new 98,000 - square - foot headquarters two years ago with architecture firm A + I. Opened in March 2016, the only color in the minimalist space is the green plant life.

After four decades living in and around New York City, Alexander is in the process of moving his design headquarters back to Chapel Hill.

In the resulting hothouse of experimentation and innovation, a person can find a life's work — and in the process help hundreds of companies discover new ways to succeeIn the resulting hothouse of experimentation and innovation, a person can find a life's work — and in the process help hundreds of companies discover new ways to succeein the process help hundreds of companies discover new ways to succeed.

Brands and manufacturers should seek new ways to process raw materials and produce consumables so that future generations aren't left to live in a toxic wasteland caused by our current - day appetite for trendy electronics.

We have a robust process, including the use of an independent consultant, for selecting investment options to include on the platform and we are in full compliance with the duties we owe to our retirement plan participants,» New York Life said in an emailed statement about the lawsuit.

Through the «CEO of Your New Life» program, students undergo the ideation process and then gain practical entrepreneurship lessons in market research, operations and generating customer demand.

Not only did he finally succeed in seeing his invention come to life, in the process he was able to learn about what didn't work and develop new skills along the way.

The Lord is in the process of gathering living stones to form the new covenant temple to be located in, not separated by doctrinal - opinion - church - buildings, but the territorial locality whose believers will be one Heart, Mind, and one in judgment, so the leaven of sin may not, can not, drag others down.

In recent years there has risen a new type of the same concern in that the advancement of human ability to control and manipulate the natural forces by means of science and technology has created life threatening situation in terms of the pollution, nuclear weapons, and intervention of the natural process with the unforseen consequenceIn recent years there has risen a new type of the same concern in that the advancement of human ability to control and manipulate the natural forces by means of science and technology has created life threatening situation in terms of the pollution, nuclear weapons, and intervention of the natural process with the unforseen consequencein that the advancement of human ability to control and manipulate the natural forces by means of science and technology has created life threatening situation in terms of the pollution, nuclear weapons, and intervention of the natural process with the unforseen consequencein terms of the pollution, nuclear weapons, and intervention of the natural process with the unforseen consequences.

Yet these processes have also produced the opposite effect: Islam has been reborn, in part because of the new material wealth acquired by the Islamic countries, but mainly because of people's conviction that Islam could provide a valid spiritual foundation to their lives.

By believing in sense life, vegetative life was able to tend toward it and in the process was radically transformed by the attainment of a new dimension.

In other words, in the cosmic process of change, genuinely new levels emerge: life, human consciousnesIn other words, in the cosmic process of change, genuinely new levels emerge: life, human consciousnesin the cosmic process of change, genuinely new levels emerge: life, human consciousness.

Geraldine here we see satans tactics to gain control over our lives and he uses pride as a means to control us if our hearts arent submitted to God we get lured into sin or our need for success or to please others or impress others of our worth.Being born again means to have our new identity in Christ we turn away from our old nature and take on his nature or identity.In the process we are redeemed through the blood of Jesus and our lives are transformed so we become as he is.

Because culture is a problem, the process of the reallocation of lands and populations would have to include other provisions, for example, that all the whites in New Zealand to be settled by Bengalis, with just provision made for the Maoris living there.

Far from merely explicating the «objective» meanings inherent in the autonomous text, interpretation is, in the words of Ricoeur, «the process by which disclosure of new modes of being, of new forms of life, gives to the subject a new capacity for knowing himself.»

Consequently, process theology is helping to pave the way into new and still largely unexplored realms of interpretation of the nature of man's ethical life under God in this present world.

Rick the more i think about it we are to live as overcomers not strugglers since the day i decided to turn away from the sin that was controlling my life i never fell back into old sinful patterns not once, was i tempted many many times.The Lord will work in our lives one area at a time he needs us to give him full control so if an area is taking control we do need to hand it to him so he can change us.How do we do it immediately we say Lord you know i am weak but in you i am strong i leaned on him and overcame time and time again.We all have areas of weakness that we struggle in so do nt feel bad.Struggling is us trying to do it in our own strength before this process i was so stubborn i refused to let God help me i wanted to do it in my own strength and so it was a roller coaster ride in my christian walk if the day went well i was on a high if it did nt i would would be down.Not any more now when things do nt go to plan i still thank the Lord and when it goes well i thank the Lord.Because i know that all things work for good to those who love the Lord.The main area he is wanting is our hearts he wants all our heart not only some until we come to that place we will continue to struggle in our faith.The only reason to tell you this is not to boast because of what i have done in myself because i have nothing to boast about but if i did i would brag that Christ has empowered me by his holy spirit to be an overcomer just as he would want you to be.As Christians we are all called to be overcomers more than conquerers.Make a decision today to turn all your hearts to the Lord to acknowledge the areas you are holding onto that are controlling your flesh life hand them to the Lord and walk according to the spirit and not the flesh and he will give you the victory.That can be a reality starting today merry christmas everyone and may the new year be an exciting one as we put all our trust in Christ our Lord and savior.Brentnz

See Edwin H. Friedman, Generation to Generation: Family Process in Church and Synagogue (New York: Guilford, 1985) for an extended discussion of the effect of family experience and roles on the life of a congregation and its leaders.

One element in this process was the theological interpretation by the preacher of these common activities that were constituting the congregation's new life.

While we affirm the creative work of God, in world - making, world - binding, and world - leading toward new communities of good, we have not identified God's activity with the whole process of life.

Always, however, a second process — not expansion but consolidation — must be close behind when this new outreaching of life threatens to overextend itself and end in ruin.

7 - If we defined growth as adding new material to our bodies, then DNA is living, because in the process of replication it add new sequences to its structure, but even in this case we have say it is non-living because DNA is not showing development which is the second part of growth, and simply development is the changes in structure living things undergo as it grow and age.

On the contrary, what goes on in the world is a genuine manifestation of the living process which is his own nature; and it also makes a difference to him, for it makes possible the novelty of adaptation, the emergence of new actualities, and the appearance of real possibilities, which otherwise would not be available to him.

Nevertheless, as we have seen, there is a small but growing number of scientists, both in physics and biology, who operate with a relational model, who see some correspondence between the constructs of the mind and reality itself, however inexact, and who also see the possibility of restoring the experience of meaning if the non-human natural world is perceived as dynamic, creative, full of life and purpose, whom process thinkers have engaged in conversation; together they have attempted to explore new visions of reality better suited for adaptation to the urgent needs of the contemporary world.

This process is called accretion, and you can see it at work over and over again in real life as we currently can watch other new (planetary systems) forming in our own galaxy with a large thing called a telescope.

Once this ultimate structure of divine - human communion has been actualized in the life of Christ, tried, purged, and refined in the crucible of the Way of the Cross, and given the double - sided efficacy to which we have referred subsequent to the events of Resurrection and Pentecost, the new aeon is present with a power and certainty as great as the size of God and the constancy of the divine love — that is to say, as great as a process - relational model of real contingency in the divine - worldly ecosystem will allow, given God's excellence and pre-eminence within that ecosystem.

The rationale for process theology evolved from philosophical critiques of Augustine's attempt to combine the living God of the Bible with the changeless being of neo-platonic metaphysics and reframed the doctrine of God in relation to a contemporary view of nature and the new historical consciousness.

Process thinker Francis G. Baur has suggested that the concept of «thresholds» of change beyond which a phenomenon is new in ways that transcend and fulfill its antecedents, but does not cease thereby to be in process towards other previously unimaginable dimensions of being, might mediate at this point between biblical eschatology and process - relational cosmology.6 After all, the eschaton is the completion of God's will for this cosmic epoch, but it is not implied in scripture that there is no life beyond esProcess thinker Francis G. Baur has suggested that the concept of «thresholds» of change beyond which a phenomenon is new in ways that transcend and fulfill its antecedents, but does not cease thereby to be in process towards other previously unimaginable dimensions of being, might mediate at this point between biblical eschatology and process - relational cosmology.6 After all, the eschaton is the completion of God's will for this cosmic epoch, but it is not implied in scripture that there is no life beyond esprocess towards other previously unimaginable dimensions of being, might mediate at this point between biblical eschatology and process - relational cosmology.6 After all, the eschaton is the completion of God's will for this cosmic epoch, but it is not implied in scripture that there is no life beyond esprocess - relational cosmology.6 After all, the eschaton is the completion of God's will for this cosmic epoch, but it is not implied in scripture that there is no life beyond eschaton.

To try to hurry the process is not so much disrespect toward the deceased as the creation of new inner conflicts in the living.

The question that Christians (or other religious people) should ask themselves here is philosophical rather than sociological: Granting (as I think we must) that modern science has given us new and often penetrating insights into reality and that modern technology has enormously increased our control over our lives, is it not possible that in the process some very precious things have been lost?

According to whether we believe in it or reject it, the totalizing process, from which there is no escape, will either infuse new life into us or destroy us — that is the fact.

Whether one looks at a Church of South India congregation in the «Harijan Wadi» of a village in Chittoor District of Andhra Pradesh, or at a New Life Pentecostal congregation in the suburbs of Mumbai, whether one looks at a Syrian Orthodox community in Chungom, Kottayam, or at a Mizo Presbyterian Church in Mission Veng in Aizwal, whether one looks at the worshipers at the Indian mass celebrated at the National Biblical Catechetical and Liturgical Centre in Bangalore, or at a newly set up Baptist congregation among former estate workers in the Andaman and Nicobar islands, one thing that would strike even the most impartial observer is the reality of hybridity, hybridity which manifests itself not only in things external, but very often in terms of attitudes, thought - processes and historical self - understanding within the overall identity discourse.

With the increase in complexity new entities emerge — the classical world out of the quantum world, molecules and chemical processes out of atomic structures, simple living organisms out of complex molecular structures.

We can thus graft onto Israel's traditioning the critical process by which that tradition is reinterpreted as a living testimony that produces the New Testament, and in which the New Testament is in turn interpreted in the life of the Church.

Raines exposes the often forgotten positive aspects of grief and the benefits of the grieving process, reminding us that good grieving rescues us from self - pity and other life - denying attitudes by enabling us to preserve our past with solidity and depth, by opening us to new meanings in the future beyond anger and regret, and by building compassion into our lives for all who struggle to make their grieving selves a friend of life.

Like any new and significant development in the life of the world, globalization is a process that brings in its trail equally unprecedented and new dimensions of human suffering.

It means a life which, in New Testament idiom, is «in the heavenly places» even while it is lived here; for belief, worship, and action are seen as worthwhile, since they can never ultimately be frustrated or useless — God receives them, enjoys them, employs them, to «his greater glory», which is nothing other than His continuing loving action in the advance of the creative process towards the good.

The driving force behind this process — i.e., the «factors making for growth in the halakhah» — is, first, the «necessity to respond to new external conditions — social, economic, political, or cultural — that pose a challenge or even a threat to accepted religious and ethical values,» and, second, the «need to give recognition to new ethical insights and attitudes and to embody them in the life of the people, even if there [is] no change in objective conditions.»

This is particularly important in the light of the fact that current democratization processes (the «new world order» processes) tend to delegate important areas of social life to private rather than to public control and accountability.

When you embark upon this process, you'll notice that once you are able to discard everything you think you know about church, and begin the adventure of reimagining church (step 1), your life begins to spiral upward in some new and interesting ways (step 2), which then causes you to both seek more from Scripture (step 1) but also desire to run from risk and return to what is safe and known (step 3).

The community, in causing the actions of the Mass to become sacramental, is itself transformed by that sacramental action to live at a new intensity and to continue the process of the Church.

But whether or not this is the case, the capacity to choose, to react to new conditions (both within the self and in the environment), is the process of living that makes possible the worth of living.

The abilities to control the process of procreation and to delay death raise fundamental issues about life and death in a new way.

It is for others, better informed and more instructed than I, to continue this enterprise and show more adequately the ways in which process thought enables us to see «things entire» and in a new light and thus enables us to live more richly and meaningfully.

The motifs of death and new life, of being lost and found, of alienation and reconciliation may assist in the process at this point.

My recipe development process looks a little like this: wander around in everyday life and, when inspiration for a new / awesome recipe strikes, I pull out my phone and write it into a note.