Sentences with phrase «new life of freedom»

We promise the struggles and inconveniences will pale compared to watching your foster take each first step in this new life of freedom — play with a toy, run in a yard, relax on a soft bed, enjoy being loved.

This seminar will help caretakers show these special dogs that there is more to life, that humans CAN be trusted and help take each dog as far as they can go in their new life of freedom outside the mill.

A society of single men and prostitutes among whom Eliza moves — with the help of her good friend and savior, the Chinese doctor Tao Chien — California opens the door to a new life of freedom and independence for the young Chilean.

Cop - killer Herman Bell slinked into his new life of freedom Saturday.

Forgiveness of sin demarcates the past life from a new life of freedom and joy.

Ten years after his holy death on April 2, 2005, Karol Wojtyla, Pope St. John Paul II, looms even larger than he did when the world figuratively gathered at his bedside a decade ago: tens of millions of men and women around the world who felt impelled, and privileged, to pray with him through what he called his «Passover» — his liberation through death into a new life of freedom in the blazing glory of the Thrice - Holy God.

Not exact matches

«My profound attachment to Canada stems from the great liberty and freedom that my ancestors were able to enjoy in building their lives in a new country, the same liberty and freedom which allowed me as a young French Canadian from Northern Ontario to realize his dream in building a business in all parts of Canada and abroad.»

What I am advocating for is more freedom for employees to integrate their careers with the other pillars of their lives, such as getting to know their kids, discovering new perspectives through travel, and fueling creative thinking through passion projects — all things that lead to happier, more innovative and more committed employees.

(Autonomy is a myth as an entrepreneur because your entire life gets consumed with your startup, and your clients, users, team and investors all become your new bosses sucking up all of that «freedom» you've been dreaming of.)

After interviewing fifty of the world's greatest financial minds, and penning the # 1 New York Times best seller Money: Master the Game, Tony Robbins returns with a step - by - step playbook, taking you on a journey to transform your financial life and accelerate your path to financial freedom.

And once done is able to walk away again complacent in their is or in their new is if affected and either way happy to have gained new insight and to live in a world that allows for true and absolute «freedom» while ensuring they have not hindered the rights of others in their is.

Unless it was meant for us as a new system to drop Republican systems for the Royalist systems that are taking place now that Jordan and Morocco both Royelists are planed to join GCC as one with a change to the name of the GCC since the Royalist empire will be extending to countries outer of the Arabian Gulf Countries... What ever it is all we need is freedom of rights, justice, peace, equality and to live in prosperity... Egypt is not in the heart of Egyptions only but as well in the heart of every Arabic nation, Egyptions were our teachers in our schools and Egypt was the university of our Yemeni students... Egypt was the source of islamic educations, Egypt was the face of all arts, books, papers, TV plays and movies to all of Arabian speaking countries... Egypt is our Arabian Icon so please please other nations are becoming larger and stronger in the area on your account as a living icon for the Arabian Unity what ever our faiths or beliefs are we are brothers in blood, culture and language, God Bless to All.Amen.

Also, if you believe that God created them, you must also concede that he warned Adam & Eve not to make certain choices, but gave them freedom to do so, and that the consequences they were warned of have come to fruition for both them and all their progeny, and that sin hurts more than just the sinner, and so our lives (all of us) become increasingly more complex and painful with each new sin introduced, such that the choice to do right is often painful for us, which is not as it should be, nor as God would have it, but as we have made it.

We as Americans welcome new ideas for building a better future so long as those ideas are respectful of the diversity of ways peaceful individuals choose to live (i.e., tolerance of diversity and freedom).

She is held together within «the envelope of God's grace» and therein gains the freedom to «write new scripts of faithful living.»

The perichoretic movement of God, in the power of the Spirit, enables a new way of living, calling forth «a broad place where there is no cramping,» a holistic expression of eschatological life in which the freedoms of God are expressed in passionate and creative freedom.

It is a destabilizing, inclusive, nonhierarchical vision of Christian faith, the claim that the gospel of Christianity is a new creation for all of creation — a life of freedom and fulfillment for all.

In the third place, to see Christ as the reality which stands between man and man means that there is given to each life the possibility of a new way which involves a restoration to our right mind and the freedom to become a new person.

What needs to be asked is how men and women can live in this culture filled with sexual symbols, sharing in the new freedom, and discover the creativity and satisfaction of authentic human love.

In that emptying of self and in being filled with our new nature in Christ, we are transformed by Him to walk in the purity, the freedom and the life He gives.

But when we bring the principle of growth of persons in loving relationship to the judgment of marriages where the partners discover that they have made a mistake and that two people are destroying the possibility of growth in freedom and love, it is no violation of integrity to end the marriage so that each may seek a new life which is more responsible and genuinely productive.

If you're into the empty nest experience, or on the verge of it, I suggest that you each list in your growth log all your feelings about this new reality in your lives — the anxiety, grief, freedom, depression, anger, expectation, loss, remorse, emptiness, and joy.

Paul speaks of the new life in the freedom of love as being itself the «rule» (canon).

Such issues as slavery, the status of women, and political freedom, the virtues of scientific honesty and integrity, the freedom of the spirit in worship, all such ethical concerns which have grown in significance throughout Christian history are in part at least implicit in the new life, but they are not explicit, and the reason for that must be sought in the historical situation into which the Gospel came.

Central and eastern Europe didn't break free of the shackles of totalitarianism without trying, failing, and then trying again: It took a critical mass of people, determined to «live in the truth» no matter how difficult, to implode the communist culture of the lie and give a new birth of freedom to the lands Stalin claimed as his prize for helping beat Hitler.

As a mother commits herself totally to bringing into fruition the seed of life within her, so Christians must be committed to the emergence of a new world in which light prevails over darkness, love overcomes hate, and freedom vanquishes oppression.

«a new way of living... by upsetting old ones that dominate, control, and limit people in their freedoms.»

It requires therefore, again and again, just as religious life requires reformation and revival, a new birth of freedom.

They meant to say that here was a new kind of community life, exhibiting the marks of inward spiritual power in its freedom, unity, and constructive energy.

When people join the church, Joshua would have asked more than a rote «Do you renounce the powers of evil and seek the freedom of new life in Christ?»

Before we set out Whitehead's view, it should be noted that if his view really is a different way of looking at real things, then we will need to think about freedom, human action, responsibility, the meaning of life, the self, etc. in a new way.

The secondary freedom in the study of economics consists in the deployment of a variety of models of man and society, in order to gain a wider range of perspectives on the complex events of economic life and to experiment in imagination with new and possibly better ways of directing economic planning.

Elements of democratic ethics, such as doctrines of human rights and religious freedom, are gradually finding their way into Catholic thought.7 Since the Church is a living organism it can respond to every new cultural situation while maintaining steadfastly its own absolute authority.

It was easy for me, then, to become cynical about the faith that I was raised in, to punch the holes into the theology of the people I grew up with and spot the gaps in the preaching and methods, and point a finger of blame when «they» got it wrong, to separate myself from the culture and, like most kids raised by immigrant parents (because, in a way, my parents were like immigrants to this strange new land of Christianity), I took for granted my life in the new Kingdom, completely unable to imagine a life without freedom, without joy, without Jesus.

Through their associated non-profit, Sudara Freedom Fund, they have an even greater impact on the lives of women and children in India by equipping even more women and their children with education and housing and micro-loans — tools needed to build and sustain a new life such as the Sunetha Home, supporting long - term, systemic change by directly addressing issues that lead to generational sex work.

I'm feeling the pull of the Old World against this New Kingdom of Love and every prayer I pray, every hand I hold, every word of hope and life I speak, every eye I meet is an act of protest, a snatching back from the darkness, a proclamation of freedom, a revolution of LOVE.

For example, the new birth may be away from religion into incredulity; or it may be from moral scrupulosity into freedom and license; or it may be produced by the irruption into the individual's life of some new stimulus or passion, such as love, ambition, cupidity, revenge, or patriotic devotion.

The joy of the new life in Christ includes a very sensual pleasure in life that accompanies freedom from fear of sin and death.

The freedom of the new life in Christ, as Paul describes it, is freedom from the burden of legalistic moralisms; but it is not freedom from the ethical guidelines of the Jewish - Christian tradition.

With Christ at the center, life is an endless striving for an ideal of freedom and beauty, both together, a striving sustained by the hope for the freedom and beauty of the new heavens and earth.

But by those who have become sensitive to the fact that their freedom is a gift of God's self - absenting, a new and invigorating relationship of love and gratitude, and one of deep, mature dependency as well, may take over their lives and shape them into the new creation of which St. Paul speaks.

I have a vision now for a new area of freedom and wholeness in my life.

At each new life stage, a person must learn new, untried ways of relating so as to get his basic needs for love, acceptance, understanding, freedom, and achievement satisfied.

May it happen — I have no doubt that it will, because I am profoundly convinced of the essential bond of complicity uniting Life, Truth and Freedom — may it happen that our descendants four centuries hence, being faced by some new parting of the ways that we can not yet foresee, will look back and say: «In the twentieth century they saw clearly.

I fully appreciate that many loving Christians are still practicing a form of Christianity, and living / believing the «spirit of the law» /» new covenant» /» Freedom in Christ» etc..

What isn't new is the call for Christians to live lives of peace, love, joy, freedom, generosity, kindness, and prayer.

Yet the Reformers combined this radical freedom with the insistence that the new life is lived in the community of the church with its tradition, its scriptural authority and the celebration of the sacraments, for now the church is known as the community which God creates by his grace.

But it is only by passing through such a chaos that we can reach the new world lying upon our horizon, a world reversing the forms and structures of our inherited consciousness and experience, and a world promising a new life and freedom to that broken and guilty creature, man.

Open Secularism and Renascent Religion are allies and need to reinforce each other in public life to redeem the new human values of freedom, equality and justice and enhance the quality of national fraternity in a situation of religious and ideological pluralism.

The guilt, self doubt, and worry that plagued nearly every waking moment of my life for the past twenty five years, has been replaced with a new wonder, a sense of adventure, and a freedom that can only be had when one is no longer shackled to a belief system that threatens to punish you for every human thought, word, or deed.