Sentences with phrase «new philosophy for»

Bungie developers have released their new vision for Destiny 2, a roadmap, and a new philosophy for how to relay information to their fans.

I'm the author of two books on game design: Clockwork Game Design, which outlines a pattern for elegant strategy game design, and Game Design Theory: A New Philosophy for Understanding Games, which describes philosophy on interactive systems generally.

The X6 M represents an entirely new philosophy for BMW «s M division.

However, with a new manager in Roy Hodgson has come a new philosophy for our English stars, and a squad rotation policy...

Santiago says that because this is a new philosophy for the entire Hyatt chain rather than a simple menu change, its efforts will continue to evolve.

Not exact matches

Mayer recently elaborated on the practicalities of her philosophy on burnout to author Hanna Rosin for her new book The End of Men: And the Rise of Women.

Dig Deeper: How to Build a Culture of Employee Appreciation How to Create a Company Philosophy: School New Hires on Company History Even if you ask some pointed or provocative questions in the interview and get the answers you're looking for, your newest recruit isn't going to be integrated into the company culture on day one.

Zappos has a four - week course for new hires in which they learn about the company philosophy and history.

A former serial entrepreneur who founded Aardvark and Perspecta among others, Horowitz gave up the Silicon Valley dream for a new life as a philosophy Ph.D., flipping the current wisdom on the relative value of technical and humanist knowledge on its head.

«It's critical for [new recruits] to understand the culture and philosophy of the company and in many cases they're only going to pick that up through meetings.»

Also, our new Valet Charge Dock for the Apple Watch + iPhone is a stunning example of our People Inspired Products philosophy.

Kiyosaki's frank talk flies in the face of traditional guidance to simply get a job, get out of debt and save for retirement, and the philosophy seems to be working: «Rich Dad, Poor Dad» held a top spot on The New York Times» best - seller list for over six years.

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The Renaissance Venture Capital Fund was formed with the philosophy that venture capital is important for economic growth and that Michigan and many other major regions are underserved in the amount of venture capital available to fund exciting new ideas and technologies.

He also outlined Amazon's philosophy on advertising, saying Amazon wants to find ways to make ad better for customers by showing them new products, and helping new and emerging brands reach new customers.

Michael Wyschogrod is Professor of Philosophy at the Baruch College of the City University of New York and formerly Director of the Institute for Jewish - Christian Relations of the American Jewish Congress.

It is little wonder, then, that philosophy needed a new approach for such a project.

Augros, a professor of philosophy at the Center for Higher Studies in Thornwood, New York, pointed to scientific studies that suggested the active drug in Plan B — levonorgestrel — could function not only as a contraceptive, but as an abortifacient.

The purpose of this paper is to explore some of the implications for process philosophy of a new approach to brain psychology and the dynamics of the mental state — microgenetic theory — that has developed out of the study of symptoms in neurological cases.

This article explores some of the implications for process philosophy of a new approach to brain psychology and the dynamics of the mental state — microgenetic theory — that has developed out of the study of symptoms in neurological cases.

By no means did this focus lead to smooth sailing during Morrison's first years in his new job; indeed, he was forced by the situation within his own denomination to alter his editorial philosophy — a development that eventually shaped the magazine's identity as a meeting ground and debating platform for controversial and opposing viewpoints.

A chief attraction of process philosophy for Christian thinkers has been its ability to articulate in a new way the relationship of God to the world.

«The assailants of dogmatic truth have got the start of its adherents of whatever Creed; philosophy is completing what criticism has begun; and apprehensions are not unreasonably excited lest we should have a new world to conquer before we have weapons for the warfare.»

He called for «a new Natural philosophy», adding «I hardly know what I am asking for», though «I also suggest that from science herself the cure might come.»

These include: the feeling of deep trust and at - homeness inside oneself, with others, and in the universe; a fundamental respect for self, others, and nature; the ability and the inclination to give and receive love; a lively awareness of the wonder of the commonplace — awe in the presence of a new baby, a sunset, a friendship; a philosophy of life that makes sense and guides decisions toward responsible behavior; a dedication with enthusiasm to the larger good of persons and society.

The development of a new philosophy of science which radically questions the earlier mechanical - materialistic world - view within which classical modern science worked and also the search for a new philosophy of technological development and struggle for social justice which takes seriously the concern for ecological justice, are very much part of the contemporary situation.

This view is invariably linked to the Kingdom message of Jesus, for as Wright notes in this brief essay, «the sovereignty of God in the New Testament is more about politics than about philosophy.»

As a matter of fact it has not been discovered without the aid of the New Testament, for modern philosophy is indebted both to it and to Luther and to Kierkegaard.

Caldecott does highlight (p38) C S Lewis's urgent call, in the Abolition of Man, for a «new natural philosophy», which appears to lend him some support, while also, this writer would say, adding some significant qualification.

However, this «new reformation», he believes, will incorporate the early Christian insights but will provide for them a new philosophical context in the light of science, philosophy, and other modern ways of seeing the creation and the relationship of God to that creation.

Schubert Ogden and John Cobb, Jr., as well as the present writer, have committed their theological attention to the interpretation of the new metaphysic for Christian faith.45 For these theologians, no philosophy is sufficient for Christian faifor Christian faith.45 For these theologians, no philosophy is sufficient for Christian faiFor these theologians, no philosophy is sufficient for Christian faifor Christian faith.

In «Experience, Mind and the Concept,» The Journal of Philosophy 21/21 (Oct., 1924)(reprinted in Hepler, ed., Seeking A Faith for a New Age: Essays on the Interdependence of Religion, Science and Philosophy, Metuchen, NJ: The Scarecrow Press.

What is new in the twentieth century are the data of contemporary physics that call for explanation in terms of an event philosophy.

For many other scientists, however, and for people of a modernistic bent of mind who saw in the sciences «a new messiah,» or at least a directive of life displacing both religion and philosophy, this preoccupation with the immediacies to the exclusion of ultimates meant frankly a secularizing of life, that is, a relinquishing of all ideal or transcendent aspects which hope and wonder might evoFor many other scientists, however, and for people of a modernistic bent of mind who saw in the sciences «a new messiah,» or at least a directive of life displacing both religion and philosophy, this preoccupation with the immediacies to the exclusion of ultimates meant frankly a secularizing of life, that is, a relinquishing of all ideal or transcendent aspects which hope and wonder might evofor people of a modernistic bent of mind who saw in the sciences «a new messiah,» or at least a directive of life displacing both religion and philosophy, this preoccupation with the immediacies to the exclusion of ultimates meant frankly a secularizing of life, that is, a relinquishing of all ideal or transcendent aspects which hope and wonder might evoke.

Millions of such scenarios around the globe demonstrate the practical need for a new public philosophy of access.

For instance, while admitting with Bultmann that existential philosophy is historically connected to the New Testament, he still wants to say that «the claim of philosophy that the true nature of man can be discovered and known apart from the New Testament is not to be disputed.»

Advocates of a new public philosophy for black Americans, men like Clarence Thomas, are drawing on an old wisdom, well suited for our times.

To Bultmann's delight he found in that colleague's philosophy a secular preparation for the New Testament's essential gospel.

Her references include William T. Blackstone, «Ethics and Ecology» in Philosophy and Environmental Crisis,16 - 42; Thomas Auxter, «The Right Not To Be Eaten,» in Inquiry 22:1 - 2 (Spring 1979): 221 - 230; Robert Cahn, Footprints on the Planets The Search for an Environmental Ethics (New York: Universe Books, 1978); Albert A. Fritsch, Environmental Ethics 2:1 (Spring 1980): 17 - 37; Eugene P. Odum, «Environmental Ethics and the Attitude Revolution,» in Philosophy and the Environmental Crisis.

So, for instance, with the discovery of the New World and the rush of Catholic missions to far - flung lands, many Catholics understood that they were living in a new era of exploration, industry, education, art, literature, devotion, science, and philosopNew World and the rush of Catholic missions to far - flung lands, many Catholics understood that they were living in a new era of exploration, industry, education, art, literature, devotion, science, and philosopnew era of exploration, industry, education, art, literature, devotion, science, and philosophy.

6William Blackstone argues for Schweitzer's role as mentor in the animal liberation movement in «The Search for an Environmental Ethic,» in Matters of Life and Death: New Introductory Essays in Moral Philosophy, ed.

4In addition to his article in the present volume, see e.g., «A Whiteheadian Basis for Pannenberg's Theology,» Encounter 38 (1977): 307 - 17; «A Dialogue About Process Philosophy» (with Wolfhart Pannenberg), Encounter 38 (1977): 318 - 24; «God as the Subjectivity of the Future,» Encounter 41 (1980): 287 - 92; «The Divine Activity of the Future,» Process Studies 11/3 (Fall 1981): 169 - 79; and «Creativity in a Future Key,» in New Essays in Metaphysics, ed.

In Gall's case, this juxtaposition not only reduces philosophy and theology to mere «bluster,» thereby liberating us to act without thinking seriously; it suggests that none of the consequences that follow from, for example, the codification of same - sex marriage — the redefinition of kinship, the irrevocable technologizing of human «reproduction,» further expansion of the «new eugenics,» deliberate creation of three - parent households, and least of all, the fate of children conceived in this brave new world — even provoke questions of human import worth thinking seriously about.

In 1611, a year now considered — with the King I James Version and all — a pretty good year for Christendom, John Donne complained that «new philosophy casts all in doubt... «Tis all in pieces, all coherence gone. . .

All came right down the Silk Road, to the keepers of the bible, who realized that the philosophies that were coming to them were eroding their control, so they elevated this Jesus character to a man - god (since we have to keep people believing in OUR god), make up a bunch of stories, where Jesus says these things, which will make it more pallatable when we propogate it to the people, and voila... the new testament... a repackaged ready for propogandizing, religion... based on previous cultiures stories, and intermixed with eastern philosophy.

Reck, Andrew J., «The Fox Alone Is Death: Whitehead and Speculative Philosophy,» American Philosophy and the Future: Essays for a New Generation, ed.

The Witherspoon Institute in Princeton, New Jersey (where I work) is now accepting applications for six summer seminars, on topics ranging across ethics, politics, law, medicine, philosophy, and religion, for every age cohort from high school to post-baccalaureate students.

The church has been around for 2000 years, much longer than your new age philosophy - and the church is not going anywhere.

Each of us will be suggesting a new direction or orientation for process philosophy.

This kind of indebtedness applies especially to Susanne Langer, Philosophy in a New Key, and Heinrich Zimmer, Philosophies of India, on which I have leaned heavily for portions of Chapters Three and Six respectively.