Sentences with phrase «new process understanding»

Develop new process understanding, observing, and modeling capabilities to predict conditions associated with too much or too little water for early warning, preparedness, resource management, and adaptation.

Not exact matches

In fact, once you understand the setup process, you can have a new blog online within 30 minutes.

We feel it is important for each person to understand our process in its entirety, from the landing a new client to the delivery of services.

Understanding how his process works and what you need to do in order to establish good business credit could open up new doors to fuel the growth of your business.

But if you think of selling as explaining the logic and benefits of a decision, then everyone — business owner or not — needs sales skills: to convince others that an idea makes sense, to show bosses or investors how a project or business will generate a return, to help employees understand the benefits of a new process, etc..

The challenge guides businesses of all sizes through the design thinking process to better understand their customers, take a good look at their business and goals, generate new ideas, and turn those insights into action.

Understand the Market It's not uncommon for new business buyers to enter into the buying process without a solid understanding of the small - business market and what they should look for in an investment.

Incumbents have lawyers, experience and lobbyists; they often understand the process better than the new entrants.

The New Rules of Sales and Service, now out in a new revised paperback edition, is about how the buying process has radically changed and how people who understand that change can grow business nNew Rules of Sales and Service, now out in a new revised paperback edition, is about how the buying process has radically changed and how people who understand that change can grow business nnew revised paperback edition, is about how the buying process has radically changed and how people who understand that change can grow business now.

In the new - ish Michael Lewis book, The Undoing Project, about behavioral psychologists Daniel Kahneman and Amos Tversky, Lewis discusses how these two sought to understand people by looking at our decision - making process from another angle.

It'll be a process with many steps, Bulgrin added, one that involves education of the new standard, establishing a research program to understand what qualities work for measurement, and then consensus and implementation amongst invested vendors.

Excel Capital Management process is quick, easy to understand and allowed us to take on new and exciting projects.

Founders should understand the process by which startups seek global patent protection for new inventions.

We understand that new site owners may be a little overwhelmed by the amount of work that goes into developing an SEO strategy for a new site, which is why we will guide you through the process and explain each step as we move through the strategy.

Understanding a little about the mutual fund accounting process may give the new investor more insight on what they should purchase, or what may not be a good idea.

Only in productive work and learning processes can their individualism be broken down in such a way that it is transformed from morally based (that is to say as individual as ever) self - sacrifice to a new kind of political self understanding and behavior.

Since those process categories have been connected with ideas of God inspired by the Bible, process theologians believe there is a chance in the twenty - first century to bring the long separated parts of human understanding into a new, coherent relationship.

First, I would like to illustrate from recent times the effect of new scientific developments on the understanding of God in process theology.

This model invites students to see the New Testament as the product of a profoundly human process of experience and interpretation, by which people of another age and place, galvanized by a radical religious experience, sought to understand both that experience and themselves in the light of the symbols made available to them by their culture.

Hence the argument was peculiarly vulnerable to the new understanding of the evolutionary processes in nature which came to dominance in the nineteenth century.

In fact, I was still trying to process what I'd learned upon reading The King Jesus Gospelthat day — that somehow I'd managed to be a Christian for twenty - five years without understanding what the writers of the New Testament meant when they referred to the gospel.

It trains the eye for subsequent encounters and it begins the process of interpretation that ultimately brings new understanding to the congregation.

In Thomas's thought, knowing is context dependent in a number of ways; indeed, he sees acquiring new concepts as a process of spotting and understanding specific differences - and how can one spot a difference unless one also has a context from which something can stand out?

The fruits of this desire are found in Process and Reality where he developed a new understanding of propositions.

Since the human developed out of the subhuman, and since this process of development was a continuous one, it is essential to understand what man has in common with other animals, as well as to describe the threshold that marked his appearance as something genuinely and decisively new.

The understanding of modern biology is that the process of life essentially is the spontaneous and self - organizing emergence of new order, which is the basis of life's inherent abundance and creativity.

The new understanding of reality is systemic, which means that it is based not only on the analysis of material structures but also on the analysis of patterns of relationships among these structures and of the specific processes underlying their formation.

Finally in The Christian Understanding of Human Nature (1964) I used process - thought, along with some of the insights of existentialism, the new approach to history, and some of the findings of depth psychology, to elucidate the Christian view of the meaning of manhood.

Thus process metaphysics is not a destruction of metaphysics but a new understanding of it.

However, in the new physics, whose understanding process thinkers have utilized, the laws of nature are treated as statistical.

As we then said, such moments have their «importance» in that they illuminate what has gone before, are in themselves a kind of concentration of what is actually present, and provide new opportunities and possibilities both for understanding (which is the «subjective» side) and for that emergence of novelty in concrete experience (which guarantees «objectivity») which is the occasion for further creative advance as the process continues on its way.

Both saw that some human pain and torment are punitive, that some trouble is disciplinary was taken for granted, that in one way or another the cosmic process should not in the end be ethically unsatisfactory, that the whole experience of suffering remained mysterious, but that the climactic element in the New Testament's contribution to the understanding of suffering is to be found in its treatment of vicarious self - sacrifice.

- He... is understood to be continually in process of self - creation, synthesizing in each new moment of his experience the whole of achieved actuality with the plenitude of possibility as yet unrealized.

A further element in this new conception of reception, and an inheritance from the classical model of reception, is that it understands the agents of this comprehensive process to include all of the members of the Church, while specifying g the particular roles of Church leaders, of the whole body of the faithful, and of theologians.

We need to ask whether reinterpreted religious traditions in combination with new understandings of social reasoning processes might open possibilities not so far seen.

A dipolar conception of God seems to promise a genuine theological understanding and affirmation of creativity, and even of a forward - moving creativity, but, rather, the truth would seem to be that the God of process theology forecloses even the possibility of a new humanity.

Altizer anticipates that the challenge from process theology will come in the form of its «new and potentially radical understanding of God.»

One needs to analyse how and where tribal identity in pre-Christian times overlapped with the offering of a new form of identity in the missionary era, followed by the process of the fecundation of the various strands in the projection of the self - understanding of the peoples themselves.

Whether one looks at a Church of South India congregation in the «Harijan Wadi» of a village in Chittoor District of Andhra Pradesh, or at a New Life Pentecostal congregation in the suburbs of Mumbai, whether one looks at a Syrian Orthodox community in Chungom, Kottayam, or at a Mizo Presbyterian Church in Mission Veng in Aizwal, whether one looks at the worshipers at the Indian mass celebrated at the National Biblical Catechetical and Liturgical Centre in Bangalore, or at a newly set up Baptist congregation among former estate workers in the Andaman and Nicobar islands, one thing that would strike even the most impartial observer is the reality of hybridity, hybridity which manifests itself not only in things external, but very often in terms of attitudes, thought - processes and historical self - understanding within the overall identity discourse.

Nothing particularly new or unusual will be said here on the issue of understanding what a process is.

«Cosmic order» can only be understood as a generalized representation of a process of successive new patternings of experience.

It is content to observe the new developments in order to understand better the shape that the process we call the Church is taking in our time.

If in the process of researching our questions, we come to a new understanding of the truth, so much the better.

If then the activity of God is not visible or open to proof like worldly entities, if the event of redemption is not an ascertainable process, if, we may add, the Spirit granted to the believer is not a phenomenon susceptible to worldly apprehension, if we can not speak of these things without speaking of our own existence, it follows that faith is a new understanding of existence, and that the activity of God vouchsafes to us a new understanding of self, as Luther said: «et ita Deus per suum exire nos facit ad nos ipsos introire, et per sui cognitionem infert nobis et nostri cognitionem».

Yet if, so understood, Bradley's work can be seen as the axis which, in the Anglo - Saxon world, turns nineteenth - century German Idealism and empiricist sensationalism into the twentieth century, it is Whitehead who firmly inhabits the new age, establishing the structural model of the process of feeling in the place of any attempt to provide an original or final Real, or a center or privileged locus for the nature of things.

In conclusion, I have tried to suggest a new use for the process model as a way of reanalyzing the types of activities and processes usually understood as spiritual.

Through an extended process of research in New Testament Greek, Alan came to understand that the way church is done today does not match what Scripture teaches.

Product labeling for animal - free dairy is new regulatory territory, acknowledged Pandya - who is having conversations with the FDA on this as we speak - but it's actually not as complicated as you might think, given that Perfect Day is making «dairy» proteins (albeit using a different process) that are well understood and widely consumed.

There is an amazing opportunity to bring more understanding to the process and foster a positive attitudinal change, which is what make me want to take on this new role.

Develop new, higher quality food formulations by utilizing Printpack's cutting edge barrier solutions and our understanding of the latest food processing technologies.