Sentences with phrase «new resurrection bodies»

The blows seemed to go through also and have no effect whatsoever on the new resurrection bodies.

Not exact matches

Sure, we got the «New Body, New Mind» resurrection promise — but then it won't be us anymore anyway.

Others have said that his disciples stole his body, then proclaimed His resurrection in the hope of continuing the new religion.

(I Corinthians 15:29) The profoundest experiences of Christian conversion — especially remission of sins, (Acts 2:38; I Peter 3:21) the death of the old life and the resurrection of the new, (Romans 6:2 - 4; Colossians 2:12) and incorporation into the body of Christ (I Corinthians 12:13, 27; Ephesians 4:4 - 5)-- were associated with baptism.

In lecturing on Plato's dialogue Phaedo, where Socrates sets forth the view that the afterlife is a state of being where the soul passively contemplates the eternal Forms, I would draw a clear contrast between that and the New Testament teaching about the resurrection of the body.

At the resurrection, we will receive our new, glorified bodies, and it is with these that we will live in the New Heavens and New Earnew, glorified bodies, and it is with these that we will live in the New Heavens and New EarNew Heavens and New EarNew Earth.

While Paul's thought is by no means always clear, and perhaps from letter to letter not always exactly the same, it is nevertheless certain that his concept of resurrection can be clearly distinguished from that of the traditional «bodily resurrection».27 Paul does not speak in terms of the «same body» but rather in terms of a new body, whether it be a «spiritual body», 28 «the likeness of the heavenly man», 29 «a house not made by human hands, eternal and in heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by nature.

For those who have defended the traditional interpretation of the resurrection of Jesus as an historical event involving the raising and removal of a physical body, that which has carried most weight is simply the fact that, on a plain reading of the New Testament, the Bible itself seems to give unqualified support to such a view, in some places if not in all.

When we study the whole Bible on the subject of the dead, we learn that no one gets a new body until the Rapture or the resurrections.

Theology responded to this new situation by reviving the ancient doctrine of the resurrection of the body.

(Especially The Resurrection of the Dead [1926]-RRB- Karl Barth considers it to be the New Testament interpretation that the transformation of the body occurs for everyone immediately after his individual death — as if the dead were no longer in time.

The fact is that, according to the first Christians the full, genuine life of the resurrection is inconceivable apart from the new body, the «spiritual body», with which the dead will be clothed when heaven and earth are re-created.

The whole thought of the New Testament remains for us a book sealed with seven seals if we do not read behind every sentence there this other sentence: Death has already been overcome (death, be it noted, not the body); there is already a new creation (a new creation, be it noted, not an immortality which the soul has always possessed) the resurrection age is already inauguratNew Testament remains for us a book sealed with seven seals if we do not read behind every sentence there this other sentence: Death has already been overcome (death, be it noted, not the body); there is already a new creation (a new creation, be it noted, not an immortality which the soul has always possessed) the resurrection age is already inauguratnew creation (a new creation, be it noted, not an immortality which the soul has always possessed) the resurrection age is already inauguratnew creation, be it noted, not an immortality which the soul has always possessed) the resurrection age is already inaugurated.

The awakening of the saints which immediately follows signals the beginning of this new creation: «And the tombs were opened and many bodies of the saints having been asleep were raised; and coming out of the tombs after his resurrection they entered the holy city and were manifested to many» (27:53 - 3).

(I Corinthians 15:35 - 44) In the New Testament, therefore, our earliest written testimony to the resurrection of Jesus comes from one who devoutly believed that Christ was «raised on the third day» (I Corinthians 15:4) but who could not, consistently with his other thinking, have conceived it as the revivification of a physical body.

Furthermore, in the New Testament generally, this Jewish insistence on keeping the body, however rarefied and spiritualized, as part of the future hope, was associated with the Jewish apocalyptic drama — the sudden arrival of the Messiah on the clouds of heaven and the resurrection to eternal destinies.

Paul did not believe in the resurrection of the flesh; he specifically denied that «flesh and blood» continued after death; (I Corinthians 15:50) and the spiritual «body» with which he wished to be clothed moved in new dimensions altogether, quite different from the Jews» resuscitated «flesh and bones.»

In a person's union with Christ, dramatically enacted in the body at baptism, they enter into the death of Christ and into the resurrection of Christ and it brings them into a «new life.»

«Through baptism, man becomes a part of the new humanity which is the body of Christ, and thus comes to share in the resurrection of the heat of the body, Christ the Lord,» is the way a study on Iranaeus has been summed up.

It is from the body of sin and death that we are delivered; it is through the body of Christ on the Cross that we are saved; it is into His body the Church that we are incorporated; it is by His body in the Eucharist that this Community is sustained; it is in our body that its new life has to be manifested; it is to a resurrection of this body to the likeness of His glorious body that we are destined.

Resurrection with God's gift of a new spiritual body is the major biblical concept (cf. I Cor.

The Resurrection is the real indication of Christ's power over death and sin, of course, but also of His power over matter: matter is raised to new potentialities, new relationships, as shown by His Risen Body being able to pass through walls, no longer materially confined by time and space as before, an indication of our own future bodily lives in the state called «heaven».

It is certainly the case that Thomas Aquinas, and many following him, thought of the soul as the «form», or information - bearing pattern, of the body, and that they saw the Christian hope of the resurrection as being the reimbodiment of that form by God in a new environment of His choosing.

Entitled The Resurrection, Al Azmeh's new body of work presents the artist's ongoing focus on the Syrian revolution and its effect on the social landscape of the country.

In fact, these works were part of a far larger project to absolutely instrumentalize art and its rational capacities and apply its forms and spaces to a project of uncompromising progressivism — a total transformation of life by all possible means, whether by designing architecture for life in outer space, developing artistic technology for the resurrection of the dead, or evolving new sensory organs for our bodies.