Sentences with phrase «new society where»

With a focus on digital mobilization to create positive change, BTWF will lead youth into a braver new society where each individual is accepted and loved as the person they were born to be.

Not exact matches

Ms. Huffington writes about her vision for a society and workplace culture where sleep is prioritized over pushing the limits and burning the candle at both ends in her new book The Sleep Revolution: Transforming Your Life, One Night at a Time.

The financial sector wins at the point where you don't see that the prices that the banks are inflating are asset prices — real estate prices, bond and stock prices — and that the role of commercial banks is to increase the power of wealth over the rest of society, over labour, over industry, to create a new ruling - class of bankers that are even more heavy than the landlords that were criticised in the last part of the 19th century.

If the federal and state governments come in and slap new regulations and oversight on these companies, it's their own fault for practicing elitist arrogance in an attempt to shape a specific narrative that damages the very fabric of a society where the first amendment to the United States Constitution guarantees the rights of free expression and free speech.

If the federal and state governments come in and slap new regulations and oversight on these companies, it's their own fault for practicing elitist arrogance in an attempt to shape a specific narrative that damages the very fabric of a society where the

While Pranesh Prakash, policy director at the Centre For Internet and Society, doesn't believe the government would actually summon Zuckerberg to India, he says, «One new concern that's valid across the world, where there are limitations put on freedom of expression during times of campaigning and elections, how do they translate online?

The transformation of the pragmatic, results - oriented, rationalist liberalism of John F. Kennedy, first into the New Left and subsequently into postmodern American liberalism, put the imperial autonomous Self at the center of one pole of American public life, where it displaced the notion of the free and virtuous society as the goal of American democracy.

In one remarkably progressive instance, the New York Moral Reform Society (NYMRS) published an article in their newsletter — the Advocate of Moral Reform — calling out the double standard between men and women in terms of sex, mainly that men were allowed to have it whenever where - ever, but if a woman worked as a prostitute (pretty much her only option for many lower class impoverished women), then she was the lowest of the low.

At the time Fiori's biography was written there was only a rumor of this, reported by Wladmir Rabi in «Du nouveau sur Simone Weil» (Les Nouveaux Cahiers, Autumn 1971) After many years of silence, to spare the sensibilities of Weil's family, Simone Dietz, who was very friendly with Weil in New York and later in London, where they worked for the Free French, told a meeting of the American Weil Society in Cambridge, Massachusetts, in May 1988 that at Weil's request she herself baptized Weil (as a lay Catholic may do in extreme situations) a few months before Weil's death.

We misunderstand even the practical / pastoral thrust of the Bible whenever we compare or equate it with the pastoral concerns of an established religion - with the maintenance of the life of parish and clan in a society where there are no longer any challenges being addressed to the powers that be, no longer any new believers coming in across the boundaries of nation and culture, and no longer any new threatening issues needing to be wrestled with on the missionary frontier.

Christians can draw motivation to be this new type of persons from their faith, in which God is seen as caring for all, Jesus is a brother to all, the spirit is present universally, the earth our common mother, and society and history are where we can meet God in service to others.

There are, in the midst of fragmentation, signs of a changing society in the context of religious plurality, where people of different religious traditions are instrumental in building new communities and where interreligious dialogue promotes a new understanding of the other.

Thus, the primary mission of the church is the proclamation and building up of the church, that new society based in the kingdom of God where an alternate personal, economic, social, and spiritual life - style can be modeled.

This led Brague to the Biblical roots of the Western idea of freedom, where we can find something completely fresh — a basic, radical new idea that comes before all other talk of what it means to be free in our society.

If there is any danger of Jesuit chauvinism, it is anticipated and discountenanced in the Constitutions, where the new order is referred to as «this least Society.»

During his time as a researcher at the Christian Institute for the Study of Religion and Society, KC initiated new avenues of research exploring the space where ideology and faith intersect to activate a process of social change.

Finally, Charles Villa - Vicencio takes up the new work of making liberation theology not just a theology of resistance but of reconstruction in places like South Africa and El Salvador, where civil war has ended but the crushing burdens of building a more humane society continue — in a new world order with less and less compassion or creative insight for the plight of the poor.

The foreign debt continues to be an issue and new voices have began to sound the need to look for ways to face it; (ii) At the national level two questions are concentrating increasing attention: one is the reassessment of the necessary role of the state to correct the distortions of a runaway market (currently discussed in Europe and in the discussions about the role the initiatives of «an active state has played in the economic development of Asian countries); the other is the need for a «participative democracy over against a purely representative formal democracy: in this sense the need to strengthen civil society with its intermediate organizations becomes an important concern; (iii) the struggle for collective and personal identity in a society in which forced immigration, dehumanizing conditions in urban marginal situations, and foreign cultural aggression and massification in many forms produce a degrading type of poverty where communal, family and personal identity are eroded and even destroyed.

Motivation for this new type of person will be drawn from the theology we discussed earlier, in which God is seen as caring for all, Jesus is a brother to all, the spirit is present universally, the earth is our common mother, and society and history are where we can meet God in service to others.

These are the symbolic sources of a new society which can resist the «collapse of hope» despite crushing defeats such as in Nicaragua, where Christians and Sandinistas tried to create a new society.

program that lets kids and their adult caregivers learn about the park first hand by using fun, self - guided worksheets; the NewYork Historical Society, where she developed curriculum guides to help classroom teachers incorporate primary sources into their instruction; the American Museum of Natural History, where she developed a series of teacher guides for the Moveable Museum exhibits and several temporary museum exhibits; and MOUSE, a New York City based non-profit organization that works to train middle and high school students to initiate and manage technology help desks, where she developed curriculum and educational support materials for students, faculty advisors, and MOUSE trainers.

«It seems that way, at least among certain well - dressed pockets of New York society, where midwifery is no longer seen as a weird, fringe practice favored by crunchy types, but as an enlightened, more natural choice for the famous and fashionable.»

In the new world politics, where people matter more than bankers and businesses, and a fair, equal society is the order of the day, there is once again a place for trade unionism at the heart of politics.

Well, according to Koselleck there is in this new «historical time» a different outlook to the future, where words and the society that uses them are considered to be moving forward, leaving the past behind (feudalism, monarchy and all that) for a new, hopefully better, future (socialism, democracy, etc.).

Last year, the think - tank Policy Network revealed that modern British society is a «5-75-20 society» where only the 5 % constitutes the comfortable and wealthy elite, the 20 % is rather poor and often socially excluded, and the 75 % majority can be labelled as «the new insecure» ones.

New Media & Society has published the article where I make the argument, based on ethnographic research I did during the 2008 U.S. elections, but based on intuitions and interests aroused by previous research in the 2007 U.S. presidential primaries (published by the Journal of Information Technology & Politics here).

RM: This may be the start of a new trend of «hypothecation» in tax policy, where Labour links a specific tax rise to a specific benefit for society.

Now that we have moved on from New Labour, hopefully David Mili and the other leadership contenders can finally grasp the bull by the horns and talk about a society where wealth tax is not punitive but good citizenship.

The classical «negative liberty» notion, where individual freedoms were a prerequisite for economic prosperity, met a sorry end as Britain's increasingly complex society required new action from the state.

«A fair society is one where everyone who works hard and plays by the rules has a chance to fulfil their dreams; whether that's owning a bigger house, taking a holiday abroad, buying a new car or a starting a small business.»

«Unions and the working poor have opportunities to come together and create a society where everybody has an opportunity for a good, solid - paying Living Wage job and everybody has an opportunity to reap the benefits of the social programs that are administered by government and particularly by the State of New York,» Peoples - Stokes explained.

I also think that in a digital age, where content will be delivered in increasingly fragmented ways, we need, as a nation and a multi-threaded society, something like the BBC to experiment on our behalf with the impact of all these new technologies, in what I am sure will be a generally benevolent way.

«New Yorkers deserve an attorney general who is unwavering in her fight to uphold and defend their most basic rights,» Ms. James said in a brief speech at the Brooklyn Historical Society, where she was surrounded by cheering supporters holding signs calling her «the people's lawyer.»

«I think we've had a lot of stresses in a society generally where we have seen some issues across New York,» continued Commissioner Elia.

In its place he declared the need for a «new settlement» which only the Labour party can deliver, rejecting the «heartless» coalition government and instead building a society where ordinary people «do well».

The BBC has a preview of what the Prime Minister will say: «A fair society is one where everyone who works hard and plays by the rules has a chance to fulfil their dreams whether that's owning a bigger house, taking a holiday abroad, buying a new car or starting a small business.

A new study in SLEEP, published by Oxford University Press, indicates that delaying school start times results in students getting more sleep, and feeling better, even within societies where trading sleep for academic success is common.

«Imagine a society where smartphones are miniaturized and hooked directly into a person's brain,» writes philosophy professor Michael P. Lynch in his new book The Internet of Us: Knowing More and Understanding Less in the Age of Big Data (Liveright, 2016; 256 pages).

This year, discover teamed up with the American Society of Mechanical Engineers, the Institute of Electrical and Electronics Engineers (ieee, and the National Science Foundation to bring leading energy experts to Capitol Hill, where they briefed Washington insiders and charted the scientific, technological, and political challenges that lie ahead on the road to a new energy economy.

A pair of new studies from the Wildlife Conservation Society, Idaho State University, and the University of Nevada Reno look at the surprising variety of factors that prevent two closely related species of woodrats from becoming a single hybrid species despite the existence of hybrid individuals where the two species come into contact.

«I think it's uninteresting to live in a society where one is so afraid of the unknown that you won't try new things.

This new revolution, powered by the ability of the Internet to allow us to communicate, share and monitor things, will result in what he calls the «zero marginal cost society,» where the cost to create consumables such as energy and information — the marginal cost — is nearly free after the initial capital investment is made in equipment such as computers, smart phones and solar cells.

The slabs of wax split apart in ways that resemble jagged faults and other shapes where new slabs of Earth's crust are born, according to work presented here yesterday at a meeting of the American Physical Society.

During the last three years the Spanish Consortium for the Study of the Genome of the Chronic Lymphatic Leukemia, where the researchers of the present study already collaborate, has sequenced the genome of hundreds of patients with the more common leukemia in our society, identifying new mechanisms of tumor progression and new therapeutic targets.

The new model predicts that «even in the extreme case where there is a very high cost to spoilage... spoiling microbes can be sustained,» the authors write online today in the Proceedings of the Royal Society B.

In areas where the soil was a few degrees cooler, at 68 °C, Smale's team found geothermal kanuka, an endemic shrub, and staghorn clubmoss, which is widespread in tropical climates (Journal of the Royal Society of New Zealand, doi.org/b8fc).

Our response to societal pressures about vaccination has a direct effect on the spread of pediatric infectious diseases in areas where inoculation is not mandatory, says new research published this week in Proceedings of the Royal Society B.

Ongoing and new items are discussed at each meeting of the Acoustical Society of America, where the Technical Committee meetings are generally held immediately following the Socials.

Sangamo's findings were presented at the recent Society for Neuroscience meeting in New Orleans, where HDBuzz was in the audience.

She held positions at Yale, Columbia, Harvard, and the New Haven Historical Society before joining the Dumbarton Oaks Research Library and Collection, where she served as assistant archivist for nine years.