While the TV was on, the quantity of words and phrases as well as the number of
new words spoken by the parents was lower than when the TV was off.
Not exact matches
Many
new marketers make the mistake of
speaking to as broad of an audience as possible, but if you narrow your focus with more appropriate
word choices (such as a larger or smaller vocabulary) and an appropriate tone (more formal or more casual), you'll amplify the effectiveness of your website.
The
New Testament Gospels portray Jesus as
speaking against the oppressors of his people with prophetic
words of judgment that focus extensively on issues of money and power.
Michel Viau President & CEO, Ove Design «The
new word mark is classic and sophisticated and certainly
speaks to the heritage of the institution — especially when paired with its coat of arms.
Anushka Grant, who co-founded the moms group in 2007, uses
words like «courage,» and
speaks about what
new moms need from their mentors.
Arguably, money
speaks louder than
words — technology companies have spent more on lobbying than ever under the
new administration, according to documents compiled by BuzzFeed News.
For some it may mean that «there is an orphaned state required for the sake of the kingdom of heaven, in which a man who like all others is the child of his parents must symbolize with his being and action the present but hidden creation which is not a mere prolongation of the old, but the
new creation in relation to which the old has already passed away...» This is, therefore, the first
word that must be
spoken: of discontinuity between the kingdom of God and any earthly order, even one as significant as the family.
The prophet, like Jesus, claims to
speak as «one with authority» — that is, precisely as a prophet, one who brings from God a
new and life - giving
word.
It was unclear whether the
words he
spoke in the press conference were voluntary, reportsThe
New York Times.
God
speaks words of pleasure over God's latest creation just as God
spoke words of pleasure over each
new item in the litany of creation way back in the genesis of all things.
The
new lectionary benefits musicians as much as preachers by making integration of sung and
spoken word much more readily achieved.
«Thus Saith I, the Lionly Lamb of all the Gods and Goddesses of GOD and in the Aboveness of My
Word are
spoken the reverences of my Faith in the Lord and King of all the Gods and Goddesses, Christ Jesus, the redeemer of all the lost souls of lusts» concerns and even those of who did find in their smallness portions of eyeing benevolencies of varied understandings in the Gospels of the
New Testaments being righteously divided for Fruitions» sakes.
As the church was forming, the Spirit
spoke Jesus»
words to the writers of the
New Testament.
As we find ourselves in a
new world, we must remember to
speak love and truth, always using
words filled with God's grace.
We can sense something of the early Christian understanding of the eschatological meaning of the
new covenant by noting the
words of Paul, who, while
speaking of the old covenant as a law of death and condemnation, rejoices that the glory of the
new covenant so surpasses the glory of the old that the old covenant now has no glory at all:
Mary, the Woman in whose body the Old Covenant met the
New —
spoke at the Wedding at Cana «Do whatever he tells you» in
words carefully remembered and passed down to us today.
It's the spirit of history, we are to suppose,
speaking powerful, courageous
words, giving birth to a
new human consciousness.
They condemn also the Samosatenes, old and
new, who, contending that there is but one Person, sophistically and impiously argue that the
Word and the Holy Ghost are not distinct Persons, but that «Word» signifies a spoken word, and «Spirit» signifies motion created in thi
Word and the Holy Ghost are not distinct Persons, but that «
Word» signifies a spoken word, and «Spirit» signifies motion created in thi
Word» signifies a
spoken word, and «Spirit» signifies motion created in thi
word, and «Spirit» signifies motion created in things.
Whether or not Jesus himself used the
word «
new,» he was probably thinking of Jeremiah's promise when he
spoke of the covenant.
And this is why the author of Hebrews says that Jesus brought a
new covenant, which
speaks a better
word than the blood of Abel (Hebrews 12:24).
The Christian is being challenged to show that when he uses religious language, and in particular, when he uses the
word «God», he is
speaking in a meaningful way, and is not simply repeating an archaic form of
words which belonged to the old world, and which is no more relevant to the
new world than goblins and fairies.
So I stick with «liberal» but put before it the
word «
new» to indicate that, while there is a historical connection with the old liberal church, we
speak of a church that finds itself in a different situation.
In other
words, the
New Testament sense of the claim «only in Jesus Christ» is not that God is to be found only in Jesus and nowhere else, but that the only God who is to be found anywhere — although he is to be found everywhere — is the God whose gift and demand are made known in the
word that Jesus
speaks and is.
No one questions the
words that Plato wrote, no one says «I doubt Plato really said that,» yet Plato was in existance around 400BC doing his teachings, but the earliest copies of Platos writings that we have in our possesion are from 900AD... that's a 1300 year gap as opposed to the
New Testaments 25 - 30 year gap... That
speaks for something, I believe.
Each generation must struggle to create itself anew through
words and deeds, and the chief instrument for personal and social progress is the development of
new, enriched ways of
speaking.
As but a solitary Being living upon the Celestial Plain of Terrestrialnesses» Omnivorants, I must follow the Lord's, Christ Jesus»
words He is said to have
spoken and put into the Scriptures of the «
New» Testament, making the «Old» Testament null and void and unfollowable in these Post Modern Times.
If a Muslim religious leader or business leader
spoke out against gay marriage, based on the teachings of the Koran, they wouldn't say a
word, but because the CEO of Chick - Fil - A and Billy Graham are Christians and base their beliefs on the teachings of the
New Testament they are unfairly accused of hate speech.
In unveiling this sin, the author of Hebrews compared the
word spoken by the blood of Abel with the Old Covenant, and then contrasts this with the
word spoken by the blood of Jesus and the
New Covenant.
The
words of confession, penitence, and trust in grace become
new words when they are
spoken out of the experience of acceptance.
As growing numbers of ministers and teachers began to
speak a
word of judgment against the society of their day, a movement arose at Grinnell College, in Iowa, crying for the complete reconstruction of society on the basis of the
New Testament teachings.
The author of five
spoken word CDs and two non-fiction books, her
newest book is How to Fix a Broken Record, from which this article is adapted.
Since rereading 1 Corinthians 15 during these days of quiet bereavement I have been more than usually sensitive to the
New Testament image of death as sleep, to the several connotations and implications of
words in the Bible that
speak of sleeping and awakening, perishing and quickening, death and resurrection.
Just as the ministry of all Christians was rediscovered as an important
New Testament motif at the time of the Protestant Reformation, the Bible can always speak some new, liberating word to the need of the people of G
New Testament motif at the time of the Protestant Reformation, the Bible can always
speak some
new, liberating word to the need of the people of G
new, liberating
word to the need of the people of God.
We
speak of «last» meaning end or purpose (for this the
New Testament often used the
word telos); and of «last» meaning completion, like the last act of a drama.
This means that the freedom of God to
speak a
new word through the prophet, a
word against the Church is denied.
The reply given by the Johannine Jesus appears at first to confirm this by saying, «If a man has faith in me, even though he die, he shall come to life», but then proceeds to add quite a
new interpretation of the resurrection power of Christ in the
words, «and no one who is alive and has faith shall ever die».13 C. H. Dodd concludes that «the «resurrection» of which Jesus has
spoken is something which may take place before bodily death, and has for its result the possession of eternal life here and now... The evangelist agrees with popular Christianity that the believer will enter into eternal life at the general resurrection, but for him this is a truth of less importance than the fact that the believer already enjoys eternal life and the former is a consequence of the latter.»
The fall of Adam and Eve, the covenants with Israel and its deliverance from bondage, its falling away and punishment through
new sufferings, the
speaking of the divine
word through the prophets, the birth of Christ in human flesh, the life and death of Jesus, the experience of the resurrection, and the history of the Church, the expectation of the final events and the established reign of God in love and peace — all this is the Biblical understanding of what God has done, is doing, and will continue to do for the judgment and redemption of the world.
For what the
spoken word of preaching is able to do (sometimes; the «
new hermeneutists» often
speak as if it happens automatically every time the preacher opens up his mouth!)
All this, not because he became acquainted with convictions of his brother which he then and there adopted; not because he made any
new resolution in his soul, but merely because the
words spoken by his brother were like the light push of a finger against a leaning wall already about to tumble by its own weight.
The
New Testament is the
Word of God spoken through the words of men, and since the proclamation of the act of God as the incarnate word confronts us in this particular form, it can never be spoken of in direct, straightforward language, and therefore there can not be in the strictest sense any «assured results&raqu
Word of God
spoken through the
words of men, and since the proclamation of the act of God as the incarnate
word confronts us in this particular form, it can never be spoken of in direct, straightforward language, and therefore there can not be in the strictest sense any «assured results&raqu
word confronts us in this particular form, it can never be
spoken of in direct, straightforward language, and therefore there can not be in the strictest sense any «assured results»..
And there was action, when someone would begin something
new in the human relationships of the plant community, would
speak a
word to stir trust or distrust, or issue a memo that raised or lowered the morale of others.
I'm feeling the pull of the Old World against this
New Kingdom of Love and every prayer I pray, every hand I hold, every
word of hope and life I
speak, every eye I meet is an act of protest, a snatching back from the darkness, a proclamation of freedom, a revolution of LOVE.
If the Jesus with whom Americans are in love is the same Jesus
spoken of in the
New Testament, then he is the incarnation of the eternal
word of God through whom all things were created (John 1).
Were the pulpit to acquiesce and promise to
speak according to these rules, it would have to forfeit its evocative use of
words, its use of language to create
new situations, its use of the parable and the myth.
The early Church made no attempt to distinguish between the
words the earthly Jesus had
spoken and those
spoken by the risen Lord through a prophet in the community, nor between the original teaching of Jesus and the
new understanding and reformulation of that teaching reached in the catechesis or parenesis of the Church under the guidance of the Lord of the Church.
How can he, facing
new situations by the hour,
speak the appropriate
word?
The
spoken word is of such vital importance in the ministry of Jesus and the apostles and is so crucial for understanding the
New Testament itself that a subsequent portion of this chapter will be devoted to it.
We come now to the third of the converging lines of current study and investigation which put «
word» and «
speaking» in the spotlight and therefore offer fresh possibilities for
new power in the pulpit.
Until this release is effected, the prophetic voices will seem to be those which impatiently cast aside Scripture and tradition and
speak a
new word.
This
new critical awareness of society on the part of oppressed peoples previously restricted to the status of victims brings them to a fresh reading of scripture in which the
word of God is heard
speaking clearly to their situation of structural oppression, and they are moved to deep reflection (theology) directed to a
new praxis of social transformation.