Sentences with phrase «new world culture»

C., Christian Missions and a New World Culture, New York, Willett, Clark and Company, 1934.

An equally striking illustration of the influence within the Protestant churches of the movement of thought of which Professor Dewey is the foremost exponent is the book by Professor Baker, Christian Missions and the New World Culture, to which reference has already been made.

Having adopted culture as his frame of reference, Professor Baker heroically attempts to escape from the limitations of national culture by positing the emergence of a new world culture.

Confidence in the emergence of a new world culture to perform the function of supplying Protestants with the same kind of unity which they once derived from Western European culture is a vain and illusory hope.

Brimming with sites of historical interest, museums and amazing architecture, visiting the city is recommended to anyone who loves learning about new world cultures and exploring colourful streets in the sun.

A romantic getaway in Montréal takes full advantage of the city's blend of Old and New World cultures.

Not exact matches

From so - called bro - grammers, who have brought the worst of American frat culture to the corporate world, to Google's new plan to include user photos and recommendations in targeted ads, it's not hard to find evidence of mainstream outrage over the industry's excesses.

These days Candace is out from behind the mask and showing the world some new faces — as a singer (her rendition of Michael Jackson's «Heal The World» also went viral), vlogger, host on TLC, and ambassador for charitable organization Convoy of Hope, who as part of their mission works to empower young girls in cultures where women are degrworld some new faces — as a singer (her rendition of Michael Jackson's «Heal The World» also went viral), vlogger, host on TLC, and ambassador for charitable organization Convoy of Hope, who as part of their mission works to empower young girls in cultures where women are degrWorld» also went viral), vlogger, host on TLC, and ambassador for charitable organization Convoy of Hope, who as part of their mission works to empower young girls in cultures where women are degraded.

Bezos» rise carries important symbolic weight — signaling Amazon's unbridled power and value, presenting a new face of outsized wealth to the world and heralding a new kind of billionaire who is skeptical of philanthropy and has massive reach in culture, technology and media.

A free documentary by The Guardian on life in solitary confinement was recently released and a new free short film on nomadic cultures throughout the world was released this Wednesday.

Centuries of men dying on their way toward Africa, Asia, and the New World left the culture with a sense of longing that English can't touch.

In his new book A World of Three Cultures: Honor, Achievement and Joy, Basáñez defines and explains the history and significance of each of the three major world cultures in the areas of economics, politics, and socWorld of Three Cultures: Honor, Achievement and Joy, Basáñez defines and explains the history and significance of each of the three major world cultures in the areas of economics, politics, and Cultures: Honor, Achievement and Joy, Basáñez defines and explains the history and significance of each of the three major world cultures in the areas of economics, politics, and socworld cultures in the areas of economics, politics, and cultures in the areas of economics, politics, and society.

While it might sound inconceivable, companies around the world (including American online retailer Zappos) are aiming to reinvent traditional corporate culture by trying a new non-hierarchical organization method.

But we need our Canadian leaders to recognize that this genuine interest and curiosity about the world on the other side of the Pacific needs to be encouraged and validated through more opportunities that allow us to engage with new peoples and cultures.

The world - renowned game companies and hundreds of game developers and publishers made statement jointly, and conducted in - depth discussion and cooperation on topics such as digital entertainment culture and new economies.

Reflecting back on the World Series victory reveals a concerted effort that began years ago by the new owners to change team culture.

(Brian Orme) Richard, in your new book Calvinism in the Las Vegas Airport, you take a scene from the movie Hardcore to expound on the issues of Calvinism and culture; do you think that the Calvinistic beliefs inherent in the TULIP are relevant for today's world?

The recent New York Times exploration of the sexual world of the University of Pennsylvania claims that competitiveness and insecurity feed off each other to drive campus sexual culture:

As you mention, they attempted to destroy many aspects of the culture of the peoples they encountered in the New World.

Gay New York: Gender, Urban Culture, and the Making of the Gay Male World 1890 - 1940 By George Chauncey BasicBooks.

the sheikh is one of the new faces to world religion, they willfully attempt at being a martyr by saying things that the rest of world agrees with but the culture that bore the said creature doesn't!!

Newer magazines such as Crisis, Catholic World Report, and the evangelically oriented Books & Culture do not have that advantage.

Despite profound skepticism on the part of many in the curia, John Paul pressed forward at the eve of the new millennium with plans for a series of reflections that might allow the world «to draw lessons from the past,» so as to choose life in what had become a culture of darkness.

I learned this not from a class in feminist studies, but from Jesus — who was brought into the world by a woman whose obedience changed everything; who revealed his identity to a scorned woman at a well; who defended Mary of Bethany as his true disciple, even though women were prohibited from studying under rabbis at the time; who obeyed his mother; who refused to condemn the woman caught in adultery to death; who looked to women for financial and moral support, even after the male disciples abandoned him; who said of the woman who anointed his feet with perfume that «wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her»; who bantered with a Syrophoenician woman, talked theology with a Samaritan woman, and healed a bleeding woman; who appeared first before women after his resurrection, despite the fact that their culture deemed them unreliable witnesses; who charged Mary Magdalene with the great responsibility of announcing the start of a new creation, of becoming the Apostle to the Apostles.

You wanted to take two years to wrestle with theology, with what you believe, you wanted to learn about our postmodern culture, about serving God in a new context and a new world.

«Thus an environmentally enlightened development process necessarily demands a new culture, which will be: egalitarian, with reduced disparities between rich and poor and power equally shared by men and women; resource - sharing; participatory; frugal, when compared to the current consumption patterns of the rich; humble, with a respect for the multiplicity of the world's cultures and lifestyles; and, it will aim at greater self - reliance at all levels of society.»

In the Renaissance we witness a new attempt at the Cappadocian gambit: an appropriation of the cultural achievements of the Ancient world, of Platonism in particular, as well as a dramatically heightened presence of the Church in the world of culture.

The quotation captures the noble project of the book in this way: «The old Catholic religion - culture of Europe is dead... the inheritance of classical culture... has been destroyed, overwhelmed by a vast influx of new knowledge, by the scientific mass civilisation of the modern world.

A strongly emerging feature of the new evangelisation that has been consistently emphasised by Popes John Paul and Benedict has been the evangelising of culture through the patrimony of the Church, the talents of artists and the efforts of believers to show the relevance of the Gospel to the world at large.

Not only was the most primitive kerygma soon seen in the light of the varied patterns of thought found in wider areas of the Mediterranean world, but the inevitable contacts of the Church with the culture of that world brought new intuitions and perceptions about the kerygma itself.

Still, it is a discipline for all that; and for us today it must involve the painful acknowledgement that neither we nor our distant progeny will live to see a new Christian culture rise in the Western world, and to accept this with both charity and faith.

For Babin, the changes brought by electronic communication constitute the development of a new culture which present those of us educated within a literate world with a radical challenge.

Another staggering mishandling of Scripture occurs when Piper claims that the household codes of the New Testament, wherein the biblical writers urge wives to submit to their husbands and husbands to love their wives, are unique to the Bible and that «there's nothing like it in any culture in the world.»

Instead of creating a new culture around the word «ambition» that better reflects our Christian worldview, we add «Christian» words assuming that will reclaim what the secular world has tainted.

The evidence for this phenomenon is incontestable: the influx of non «SBC evangelical scholars into Baptist seminaries; the changing of the name of the Baptist Sunday School Board to the more generic LifeWay Christian Resources; the presence and high profile of non «Baptist leaders on SBC platforms, e.g., the closing message at the 1998 SBC delivered by Dr. James Dobson, a Nazarene; the aggressive participation of the SBC's Ethics and Religious Liberty Commission as an advocate for the conservative side of the culture wars conflict; new patterns of cooperation between SBC mission boards and evangelical ministries such as Promise Keepers, Campus Crusade for Christ, the National Association of Evangelicals, Prison Fellowship, and World Vision.

The new manifesto urges humanity to «leave behind the magical thinking and myth - making that are substitutes for tested knowledge of nature,» notes that religions «have their origins in pre-urban nomadic and agricultural societies of the past» and are irrelevant to the «postindustrial global information culture that is emerging,» and calls for a World Parliament.

God's act of justification by grace enables persons to switch worlds, to leave that culture of death and to enter a world always intended by God for people (the new creation), founded on the total and entirely free gift from God (justification by grace).

The crisis of black liberalism and the emergence of the new black conservatives can best be understood in light of three fundamental events in American society and culture since 1973: the eclipse of U.S. economic and military predominance in the world; the structural transformation of the American economy; and the moral breakdown of communities throughout the country, especially among the black working poor and underclass.

Humanism, Reformation, Counter-Reformation — these may stand for the forceful uprush of new ideas, which, with some unfortunate accompaniments, shaped a new world and inspired a new culture of which we became the heirs.

But neither can we afford to ignore the Christian heritage which formed the basis of the European culture from which the new world and its scientific methods developed.

1) Copenhagen demonstrated that global governance has overreached itself; 2) The crisis provokes a shift away from idealistic globalism, back to pragmatic concerns; 3) «Global consensus» established by «experts» is not and has never been genuine; 4) The institutions of global governance prove unable to resolve their identity crisis and to reform themselves; they are fragmented; 5) Global governance pays the bill for not taking into account non-western cultures and civilisations; 6) Displaying an incapacity to provide real leadership, produce a vision for the world, new ideas / ideologies, global governance opts for a survival approach.

Actually, Sally, hom.os.exuals were accepted members of many pre-christian societies, including ancient Greece and Rome, and many New World and Polynesian cultures.

«People do not wish to know that the whole human culture is based on the mythic process of conjuring away man's violence by endlessly projecting it upon new victims» (Girard, Things Hidden Since the Foundation of the World, 164).

Writing in 1939 on the eve of the Second World War, Eliot said that the «choice before us is between the formation of a new Christian culture, and the acceptance of a pagan one.»

Let them blend new sciences and theories and the understanding of the most recent discoveries with Christian morality and the teaching of Christian doctrine, so that their religious culture and morality may keep pace with scientific knowledge and with the constantly progressing technology... Thus they will be able to interpret and evaluate all things in a truly Christian spirit,... and priests will be able to present to our contemporaries the doctrine of the Church concerning God, man and the world, in a manner more adapted to them so that they may receive it more willingly.»

But it has now become clear to an ever increasing number of our contemporaries all over the world that this «profit system» of a «rugged individualism» must be replaced by an order which, without sacrificing the values and attainments of bourgeois culture, is impelled by a new cultural temper.

Most striking is the Barthian thesis, that the world of history and science, the whole world of modern culture, recognition of which forced theology into a new course, is not of positive theological significance.

Claudio Veliz, in his new book comparing the economic cultures of North and Latin America (The New World of the Gothic Fox), has argued that Anglo - American civilization is now in its «Hellenistic» phanew book comparing the economic cultures of North and Latin America (The New World of the Gothic Fox), has argued that Anglo - American civilization is now in its «Hellenistic» phaNew World of the Gothic Fox), has argued that Anglo - American civilization is now in its «Hellenistic» phase.

On the contrary, the cross-fertilization of cultures which resulted from his work was the by - product of something else — of his announcement of the establishment through Christ of a new world order in which there was neither Jew nor Greek, barbarian, Scythian, bond or free, but all were one in Christ.

This world of ours is a new world, in which the unity of knowledge, the nature of human communities, the order of society, the order of ideas, the very notions of society and culture have changed and will not return to what they have been in the past.