Sentences with phrase «new world feels»

The gorgeous visuals and superb audio work together in such harmony that each new world feels different and entirely memorable from the last.

It took a lot of time and it didn't come out perfect, but it captured an old, new world feel that I thought was really important to launching this type of product and brand without having any history.»

Sadly, however, Shadow Hearts From The New World felt lackluster in comparison.

Not exact matches

We move through the world feeling in control of our actions; and the decision to purchase something is no different: We think we bought that new product because it had the best features, the best price or the best look.

Let's be real: Every month, it feels as if a new dating app launches on the promise that it is the «non-creepy» (or, at the very least, «less creepy») version of Tinder, the ubiquitous photo - based mobile - matchmaking service that's taken the online dating world by storm.

«We will continue to have access to infrastructure and resources Alphabet provides, but in this new world as Waymo we also have this feeling like we are a venture backed startup,» Krafcik said.

While there is some genuine confusion among businesses about some of the new regulations coming into force, it's also tough to feel too much sympathy for those who are complaining like it's the end of the world.

«In most of the Western world, salary just isn't something people feel comfortable talking about,» writes researcher David Burkus in his 2016 book «Under New Management: How Leading Organizations are Upending Business as Usual.»

This New York Times bestselling author and speaker wants to build a world where the vast majority of people go home every day feeling fulfilled.

Despite the progress Europe has made in overcoming its recent period of crisis, many in Europe feel the continent is an «old» power in a new world lacking confidence, direction and unity.

Rather than turning inward to its core team of designers and engineers to come up with the new look, the company turned outward — and let the world decide how the car would look, feel, and drive.

Already we are aware, at a very fundamental level, that questioning helps us feel our way around a situation and develop entirely new ways of engaging with the world.

In early April, Joe Nocera, a business columnist for The New York Times, wrote an interesting article in which he argued that SRI researchers oversimplify the world so that investors will feel that that they're safely invested in «good» companies.

(John Gray, # 1 New York Times bestselling author of Men Are from Mars, Women are from Venus, What You Feel You Can Heal, and Staying Focused in a Hyper World) «This is a wonderful, thoughtful book that will guide you and inspire you to get complete control over your drinking problem once and for all.»

Nowhere in the world will this revolution be more profoundly felt than in China — with its new and burgeoning middle class, accelerating urbanization, and expanding digital technologies.

Jay Conrad Levinson and Shel Horowitz enlighten you with a bright new world and give you a clear manifesto for feeling good about yourself as you reap bigger profits and create a better, more ethical place to live and work in.

It makes it so investors grow weary of looking into new projects because it feels like we've heard promises of «saving the world» from earlier teams a dozen...

Such a new ecclesiastical body is designed to allow these pathetic human beings, who are so deeply locked into a world that no longer exists, to form a community in which they can continue to hate gay people, distort gay people with their hopeless rhetoric and to be part of a religious fellowship in which they can continue to feel justified in their homophobic prejudices for the rest of their tortured lives.

Those thoughts and feelings are not part of the new world order.

Ten years after his holy death on April 2, 2005, Karol Wojtyla, Pope St. John Paul II, looms even larger than he did when the world figuratively gathered at his bedside a decade ago: tens of millions of men and women around the world who felt impelled, and privileged, to pray with him through what he called his «Passover» — his liberation through death into a new life of freedom in the blazing glory of the Thrice - Holy God.

That there is no auxiliary literature of grievance for men — who, for the most part, just don't seem to feel they have as much to grieve about in this new world order — is something else that Humanae Vitae and a few other retrograde types saw coming in the wake of the revolution.

Anyone who studies the new testament to try to understand the context of events of the Savior's ministry will learn that he was labeled a criminal by the Pharisees and Sadducees (who were the religious leaders that part of the world during that time) because they felt threatened by Jesus.

I do feel that it becomes possible to see the presence of the world and its orderliness in a new way when you believe it to be a gift — literally gratuitous — and a gift from a Giver.

It was during those same years that I felt and responded to the call to ministry, but because of my new awareness of the intellectual world and its marginalization of my beliefs, I decided to immerse myself in that world before going to seminary.

Whitehead would agree all concepts are in actuality as long as all concepts which have not yet ingressed into the world (by reversion and / or satisfaction) are held in God's conceptuality as a discrete, infinite multiplicity, some of which we prehend when we have a «new» conceptual feeling; his version of reversion.

The real tragedy for Byrne's new Adam is not that he hates the world he has to live in; most of us feel a similar hate at least sometimes, without believing that such frustration makes us King Lear.

The proposition Be-Friending, when it is admitted into feeling, introduces a new form into the world — «A novelty has emerged into creation» (PR 187/284).

The content of a temporal occasion is its antecedent world synthesized and somewhat transformed by a new mode of feeling; the consequent nature of God consists of the temporal occasions transformed by an inclusive mode of feeling derived from his all - embracing primordial nature, so as to be united in a conscious, infinitely wide harmony of feeling which grows without any fading of its members.

But «by reason of the relativity of all things,» every new actual occasion in that world reacts on God — is felt by him.

Thus the datum for physical feeling by a new occasion consists of some of the constituent feelings of every occasion in its «actual world.»

Long lay the world, in sin and error pining «Til he appeared, and the soul felt its worth A thrill of hope, the weary world rejoices For yonder breaks, a new and glorious morn.

Key concepts in the new consciousness are: subject, felt relations, internal relations, sympathy richness of experience, creative solitude, hope, faith affection new being, ultimate concern (= God), compassion and God's action in the world as internally related to all individual entities from protons to people.

It may use the words and phrases of the outside world to express experiences, thoughts, and feelings to which there is no analogy, or new terms and constructions may be coined to do justice to these experiences.

I don't want to feel like I have to be as good as the next genius coming out of New York or LA to feel like I'm adding value to the world and my community by sharing my art (and I don't want to be seen as the drunk exhibitionist Vonnegut writes about!).

Also, as soon as this new event of feeling is complete, it becomes part of the past world and compels future occasions to take account of it.

The next thing we should notice about the first subphase of the initial phase of concrescence is that Whitehead holds that all actual entities in the actual world of a new occasion have to be felt by some simple physical feeling (PR 41 / 66, 239/366).

(1) Does Whitehead want to say that a new actual entity feels the other actual entities in its actual world as individuals?

Now we come to the important question: How are the initial data in the actual world felt by the new actual entity during the first subphase of its initial phase of concrescence?

One of the great new hopes of the world is that the media of mass communication, and the shrinkage of the world in terms of transportation and so on, are going to lead to a rapid build - up of a world - wide network of communication and of mutual rewar4s, out of which I think can grow a feeling for all mankind.

I'm feeling the pull of the Old World against this New Kingdom of Love and every prayer I pray, every hand I hold, every word of hope and life I speak, every eye I meet is an act of protest, a snatching back from the darkness, a proclamation of freedom, a revolution of LOVE.

and similar attempts among the Jewish and Islamic communities and world bodies, have, through their interfaith work, created a new ethos for addressing issues when religious feelings are brought out in conflicting situations.

De Bary also points out how John Erskine, one of the pioneers of the new program at Columbia, though he had little knowledge of Asian cultures, felt that a core curriculum based only on Western classics was inadequate for the global world in which we live.

I came because I felt the need to tap into the roots of the ecumenical movement and to a more diverse world — that is, all those things which are centered for better or worse in New York city.

So you just have to power through and have hope that as you grow and mature, you'll eventually learn to navigate this new romantic world and find someone who does feel right for you.»

After all, even though we're not the best in the world, we feel very fortunate to have our 15 weeks of maternity leave and our 35 weeks of parental leave (which can be split between both parents) giving a mother an entire year off with her new baby.

A new occasion, then, may feel past occasions in the temporal world in terms of their aim for it, and it will be affected to some degree in the formation of its subjective aim by these feelings.

In the first phase, positive physical prehensions — «feelings» — literally incorporate the past actual world in the becoming of the new act of concrescence: «Feelings are «vectors»; for they feel what is there and transform it into what is here» feelings» — literally incorporate the past actual world in the becoming of the new act of concrescence: «Feelings are «vectors»; for they feel what is there and transform it into what is here» Feelings are «vectors»; for they feel what is there and transform it into what is here» (PR 87).

For God would entertain propositions about how an actual world might be unified by a new concrescence; these could be contrasted with that actual world, thus generating conscious, intellectual feelings.

That is, this God establishes the mixture of positive and negative feelings of the various elements in the new entity's actual world upon which it depends.

The Catholic world felt in these new times an urgent need for a sensus Christi, a way of thinking in, through, and with the revelation of Jesus Christ, the Logos «through Whom and with Whom and in Whom were made all the things that are made.»