Not exact matches
At a recent public meeting, a man told Gehry that he thought the design represents «permanent winter,» and more pointedly, «death and
nihilism.»
God has clearly chosen to work in ways not immediately obvious to us, and we can only assume that He has done so in order that He might be glorified while the vestiges of racism and exclusion, the failed attempts
at revitalization, and the
nihilism induced by violence might be put to shame.
But if he and Polanyi are right about
nihilism (Polanyi's «empty self - assertion») being
at the heart of the mentality of a culture dominated by Scientific Positivism then its occurrence is obviously not dependent on the specific form of the doctrine, be it Marxist, Fascist or whatever, in which it is expressed.
In a circumstance of real social crisis, however, the irrationalists might be isolated and prevented from spreading the poison of debonair
nihilism throughout the culture, as they do
at present.
The word «
nihilism» has a complex history in modern philosophy, but I use it in a sense largely determined by Nietzsche and Heidegger, both of whom not only diagnosed modernity as
nihilism, but saw Christianity as complicit in its genesis; both it seems to me were penetratingly correct in some respects, if disastrously wrong in most, and both raised questions that we Christians ignore
at our peril.
at no point did i equate the entirety of atheism with
nihilism.
So where were we... I suppose I am mixing in
nihilism with atheism, but frankly I see little difference insofar as we all get one s.hot
at this life and we're d.ead, as you similarly put it.
When he looks
at the literary situation of sixty years ago, I think Gioia is observing the fading light of the modern tradition, which, even in its
nihilism and atheism, remained deeply religious — where faith is a necessity not only for prayer but also for painting.
Americans» self - identification with a non-entity must be, if not actually a cause of our
nihilism,
at least a very clear symptom.
At the heart of modern
nihilism, for Nietzsche, is the problem presented by the ascendancy of the modern scientific project - the mathematization of matter or the arbitrary formalization of material structure conceals the real chaos of Being.
If the ascetical way of silence is not carefully qualified by
at least some degree of sacramentalism, by the mystical sense of transcendence, and the activist concern for the world, it tends toward
nihilism, the view that all things are empty of value.
In fact, the school is home to a large, though shrinking, group of people who hold traditional Catholic beliefs on specific issues such as abortion and euthanasia, but who
at the same time hold many beliefs about ethics that are indistinguishable from the subjectivism, relativism, emotivism, and
nihilism of secular America.
Utopian
nihilism fathered such bizarre upheavals as the Bobby Seale episode
at Yale in 1970.
What is clear is that he saw his philosophical genealogy of
nihilism as also an account of how Western humanity as a whole has arrived
at an essentially nihilistic way of living on the earth.
At the end of this story, we arrive at a nihilism that no longer hides itself from itsel
At the end of this story, we arrive
at a nihilism that no longer hides itself from itsel
at a
nihilism that no longer hides itself from itself.
At the moment, however, it seems to me that between the Scylla of atheism and the Charybdis of theocracy, we are steering too close to the whirlpool of atheism and
nihilism; that is now the greater threat to Jewish values and life in America.
In Nietzsche's vision, the
nihilism in which Western civilization ends was to be
at once a collapse into decadence and the fulfillment of an absolute freedom.
It's pure baseball
nihilism, and
at least we get to study it.
Instead of blaming the market economy for the enervation and destruction of communities, Willetts argued that critics should look
at the «moral
nihilism» of the 1960s.
And that aversion to objective truth is eating away
at the left as well, with a whole generation now convinced of the despairing
nihilism of Michel Foucault's philosophy — basically that our only truths are personal ones dependent on our place in time and power structures.
And that
nihilism is
at play right now in national politics.
The air of «therapeutic
nihilism» that had settled over the obesity field is disappearing, claims Kelly Brownell, professor of psychology
at Yale University and one of the leaders of the new wave.
Sevigny was the poster girl for»90s teenage
nihilism; her sartorial choices and ability to wear clothes her own way in the ensuing years have endeared her to a generation of girls and the fashion industry
at large.
It makes for a pleasing metaphysical subtext to a film with spectacular action sequences, pointed references to the political economics of the class struggle, and a character in Benicio Del Toro whose
nihilism carries with it a whiff of Zen philosophy
at its purest.
In 1979, when director Penelope Spheeris filmed The Decline of Western Civilization, she looked
at punks and punk - rock
nihilism.
In
at least two occasions, gunfire erupts that ends up (presumably) killing innocent bystanders, but there's nothing funny or remorseful about such shots, further kicking up the cloud of
nihilism that suffocates this uneven film until we feel nothing
at all about any of it.
Consider how Three Billboards handles the question of moral ambiguity in contrast to the current remake of Murder on the Orient Express (directed by another European, Kenneth Branagh): how McDonagh greets it with the kind of smug
nihilism reserved for character - redemption arcs vs. how Branagh treats it with immense sadness
at the possibility that there's no such thing as redemption, nor was there ever.
Tim and Eric's Billion Dollar Movie is an exercise in comic
nihilism that needs to prompt the audience to laugh, and, if there were indeed a laugh track accompanying the movie,
at least someone would be laughing — even if only on a recording.
There's a pretty good twist
at the end, and Ray Liotta occasionally pops in to remind you that you really should be watching Goodfellas instead, but these are petty compensations for seeing a film that more readily recalls the easy reductive
nihilism of that asshole frat - boy favorite, The Boondock Saints.
Dark though the journey may be, «I Don't Feel
At Home in This World Anymore» ultimately challenges its characters»
nihilism, pointing toward a certain strength in togetherness to counter what can feel like overwhelming depression about the state of the world.
Kim Kardashian West here provides us with an existential black hole that the transcendental
nihilism of a Ray Brassier can only dream of evoking (in fact, I find it interesting that on pages 256 - 257, somewhere a little past the book's halfway point, we are provided with two pages that have no words or pictures
at all, pages that are completely black: it is as if this is symbolic of the black hole
at the center of Western society / civilization, with the selfies orbiting it like husks of dead galaxies).
And there was certainly a time, not so long ago, when I was also a fully paid - up McKeever Believer: his seriousness, his commitment to the act of painting, and the complete absence from his work of what the American painter Gary Stephan has dubbed «visual sarcasm» — that is, the use of paint only in order to flaunt its supposed inadequacy and redundancy — made him seem like a bulwark against the insufferable smart - alec
nihilism of Richard Prince, Wade Guyton, or Christopher Wool; and against the prevailing attitudes within the Higher Education establishment
at which I both teach, and study on the MA programme, where the buzz - phrase on the Fine Art Critical Studies syllabus is «post-Making»; in other words, goodbye and good riddance to all that messy business with brushes and squeegees and welding torches, once and for all.
In this series, then, one of Germany's most important living artists marries the
nihilism of his youth — visible in his superb Sixties drawings and prints currently
at the British Museum — with a fearless joy in painting.
Her current show, Tired from Smiling
at SMAC Gallery in Cape Town until 27 January, is an hymn to poetic
nihilism and disillusionment.
A few years ago, Gerhard Richter made a similar attempt, adding a daub of paint to his photographs and allowing his collectors to bring the joy of German
nihilism into their homes
at a fraction of the price they thought possible.
The result (or
at least one result) of his work is the fusion of the emotional content of Abstract Expressionism with the humor of Pop Art, the reprographic processes of the Pictures artists, and the
nihilism of the 1970s punk music scene.
By exploring the fringes of high art and pop culture, Reyle creates often visually spectacular works that simultaneously confront us with a conceptual
nihilism,
at times incorporating everyday material such as fluorescent paint, neon light, silver Mylar and effect lacquer, most of which are usually considered as suspect in the art world.
2012 «Light Darkness and Shadow: Art and the Meaning of Life», Huffpost Culture, 11 December «Review: Tim Noble & Sue Webster Nihilistic Optimistic, Blain Southern», Kentish Towner, 6 November Mark Sinclair, «
Nihilism, optimism and bedtime tales», Creative Review, 1 November Martin Coomer, «Tim Noble and Sue Webster: Nihilistic Optimistic», TimeOut: London, 29 October «Where to buy... Tim Noble and Sue Webster», The Week, 27 October Amy Dawson, «Art Review», The Metro, 24 October Rachel Campbell - Johnston, «Exhibitions: Critic» s Choice», The Times, 20 October Lia Chavez, «A Glimpse
at Splitting, Multiplying Universes: Frieze London 2012 Highlights», Huffpost Arts & Culture, 17 October «Arts Agenda: The cultural highlights you have to see», I Newspaper, 16 October «Tim Noble and Sue Webster exhibition: We and Our Shadows», Evening Standard, 16 October Rob Alderson, «Amazing Silhouette Sculptures by Tim Noble and Sue Webster on show in London», It» s Nice That, 16 October Waldemar Januszczak, «Magic Lurks in the Shadows», The Sunday Times, 14 October Emma O'Kelly, «Nihilistic Optimistic by Tim Noble and Sue Webster, Blain Southern Gallery», Wallpaper, 10 October Colin Gleadell, «The best anti-Frieze in London», The Daily Telegraph, 9 October Jon Savage, «Frieze Week: Tim Noble & Sue Webster», Dazed Digital, 8 October Kate Kellaway, «Interview with Tim Noble & Sue Webster», The Observer, 7 October Rachel Campbell - Johnston, «Critics Choice», The Times, 6 October Lynn Barber, «The Dark Arts», The Sunday Times, 30 September Charlotte Cripps, «Bringing art to the Charts», The Independent, 29 September «Modern Life is Rubbish», The Art Newspaper, October John B. Henderson, «Chess», The Scotsman, 18 September Tim Walker, «Observations: Chess is the name of the game in a new London show», The Independent, 4 September Liz Stinson, «Artists Turn Junk Into Amazing Silhouettes», Wired, 6 July «Tim and Sue», Hunger, Summer «Tim Noble, Sue Webster and David Adjaye in Coversation with Louisa Buck», Garage Mag Online, 25 May
We tumble from one continual social crisis to the next in a fog of capitalist
nihilism, so to think that a Britain operating within its own private bureaucracies is to isolate from the political traumas surrounding us
at a global scale is a grossly naive and selfish misconception.
The mass psychocybernetics shared by AGW True Believers and the Greek citizenry is palpable and an inability to face facts and confront superstition, fear and ignorance lies
at the roots of their self - defeating
nihilism.