Accordingly, the aim of this paper is to make an application of Whitehead's system to recent findings concerning
nonhuman experience, in particular primate experience.
We are now ready to consider to what degree these forms of self - consciousness are found in
nonhuman experience.
But increasingly researchers in this field are coming to agree that careful observation also requires an acknowledgement of the emotion, meaning and purpose in
nonhuman experience.
We have seen that research in
nonhuman experience corroborates Whitehead's epistemological scheme in which perception takes the two forms of causal efficacy and presentational immediacy, propositions and concepts are primarily nonlinguistic, feeling is the dominant mode of world - and self - disclosure, and animals experience both morally and aesthetically.
Not exact matches
If, as Hartshorne does, one uses one's prior understanding of various types of human
experience as the source of generalized descriptions which together constitute the final concept of
experience, how does one decide whether the generalizations have been radical enough to support application to all — including
nonhuman —
experiences or were sufficient only to cover human
experiences?
The theory generalizes the repetition of the past that is evident in conscious, mnemonic occasions of human
experience into a feature of all actual occasions, human or
nonhuman.
We do not simply create the
nonhuman realities — plants, animals, and inorganic materials — that we interpret; rather we
experience these realities as given to us for interpretation, and in their givenness values are disclosed.
There is intrinsic value, or richness of
experience, in every living creature, human or
nonhuman.
We in fact share this mode of perception with
nonhuman occasions of
experience.
He adds that the scientists unwilling to attribute intentionality to animals are generally those with little direct
experience with the behavior of
nonhuman primates (DNCC 221).
Nonhuman Aesthetic and Moral
Experience.
Whitehead» s position that
nonhumans enjoy aesthetic
experience, moral
experience, and nonverbal thought is well substantiated by recent investigations.
And not just the
nonhuman created order — even we ourselves, as Christians, who have received the advance gift of the Holy Spirit, are now groaning within ourselves, for we are also waiting — waiting for the transformation of our bodies and for the full
experiencing of our adoption as God's children.
This lack of interest in the subjective
experience of
nonhuman animals seems characteristic of other deep ecologists as well.
But those
experiences are concrescences of the wider society, human and
nonhuman.
The previous discussion indicates how Whitehead believes one can, by generalizing from occasions of human
experience, talk meaningfully about the nature of
nonhuman actual entities in themselves.
We are nothing apart from what our moments of living contribute to future life, and this means to some or all of the following: our own future
experiences; future
experiences of other human beings,
nonhuman animals, or plants; divine
experience, this last contribution containing all the value whatsoever that our moments can have.
Biologists disagree about the nature of emotions in
nonhuman animals, and especially whether they consciously
experience their emotions.
The staff is extensively
experienced and has ready - access to the most physically and psychologically healthy
nonhuman primates available.
The program gives unique
experience in compassionate care for
nonhuman primates and non-invasive behavior studies.
Employment
experience with
nonhuman primates required.
The
experienced and caring staff at AGI is dedicated to conducting humane research with
nonhuman primates to advance knowledge in primate biology and to address human health concerns.
Long - term species - specific studies of lateralization in
nonhumans are required to determine if pawedness shifts over time or varies with context,
experience and genetic predisposition.
Long - term effects of different early rearing
experiences on social, emotional, and physiological development in
nonhuman primates
He saw that emotions were
experienced by the animals; the difference between humans and
nonhuman animals emotions not in kind but in degree.
The works on view transcend the categories that separate drawing from sculpture, the human from the
nonhuman, and the animated from the static, while
experiences of technological devices and flatness lead to fantastic and absurd implications for objects and space.
Mildly stressful early life
experiences can potentially impact a broad range of social, cognitive, and physiological functions in humans,
nonhuman primates, and rodents.
Stress regulation in children is important for understanding the development and prevention of psychiatric disorders.1 Environmental factors that operate at key points in development may shape affective and behavioral regulation and hypothalamic - pituitary - adrenal (HPA) axis function in children, much as environmental factors have been shown to shape HPA regulation in rodents and
nonhuman primates.2 Early
experiences in rodents exert lifelong organizing effects on stress responsivity.
She is also a co-investigator on a randomized efficacy trial of a school readiness intervention program with foster children and a multisite Center investigating the behavioral and neurobiological impacts of early adverse
experiences in humans and
nonhuman primates.