Le and Agnew (2003) argued that commitment, (which generally maintains the relationship over time), and intimacy evolve more slowly but become more significant at the later stages, providing a long - term romantic relationship with an entirely different character from the unstable and intense feelings of its beginning suggesting it is Mania
not Eros that fades over time.
By caritas, the Pope means a distinctive form of the love that humans experience —
not eros, nor amor, nor affection, nor commitment in choice (dilectio), nor friendship, nor all those other forms of love that humans know and cherish, each in its own way.
Not exact matches
Recently
Eros media international has been in news although
not for good reasons:)
Eros which is also listed in NYSE was downgraded by Wells Fargo, a leading banking and financial services company.
Although he does
not mention by name Anders Nygren, the Swedish theologian, he clearly disputes Nygren's driving of a sharp wedge between
eros and agape: «I remember, for instance, my delight in discovering this recognition that
eros opens upon agape in Homer.
It has been consummated in the service of a cause which transcends but does
not negate personal
eros.
Nearly all love songs»
not all, but a great many» are about
eros.
Sexuality demediatizes language, it is
Eros and
not Logos.12
Contrary to a modern idea,
Eros is
not one of the legs of Agape.
In our post-Nietzschean age of AIDS and rampant venereal disease, the remark now carries with it a certain unintentional irony, but one finishes reading Bloom's book
not entirely sure why erotic relations nowadays are so dreary: Is it because of the relentless reductionism of Freud and Kinsey or because, as Nietzsche held,
Eros and Institution will always be at war — and Christianity, with its rigorous stress on monogamy, now symbolizes for modern society the institution of marriage par excellence?
It is
not the case of the human sexual
eros turning into agape.
It is
not simply that Augustine has mixed up the Christian agape - love with the self - seeking
eros of Greek religion.
Not only this, there is a powerful sense of
eros as the underlying force motivating all attractions.
Or it may happen that the self
not only refuses the possibilities present to it, but even more violently frustrates the
eros toward value and actively distorts the harmony of process.
«2 In fact, it was often used as a mere synonym for
eros (passionate, though
not necessarily sensual, desire) or for philia (liking or caring for another person in the ordinary sense).
A couple could be committed to
EROS love, but this won't carry the couple through difficult times.
It is also thin in its reliance upon a morality understood as a free and rational assent to agreed upon rules, and therefore a morality that does
not take into account the unruly — and heteronomous — nature of
eros, let alone thumos.
My using a part of your tradition in my own shouldn't impact you any more than a gay marriage should impact a het «
eros «xual one.
But love as
eros is
not directed toward strife; it is directed away from strife.
From a feminist perspective, why
not affirm this mutuality of relationship and re-vision the divine
eros?
The idea that creative acts may be driven by love in the sense of
eros should
not seem surprising.
The agape of the Christian would
not be what it claims to be if it remains hidden to the transparency of Greek
eros.
Man has no worth which gives him a claim upon the love of God, either before it is given or afterward.8 Man is brought into fellowship with God, but this is
not the fellowship as in the
eros way of holy men with a God to whom their holiness makes them acceptable, but it is fellowship of a forgiving God with forgiven sinners.
Understood in this way,
eros ought
not be limited to genital sexual acts, but encompasses a broad range of human actions and desires, and it participates even in the religious dimension of life in the form of the desire to know and be known by God (p. 21).
Professor Nygren believes the motif of agape can
not be mixed with that of
eros any more than can fire and water.
[157] Her award - winning first book, Journeys by Heart (1988), essentially blew the work of Anders Nygren on Agape and
Eros out of the water by reversing the terms: God's love is
not agapic, but erotic.
Eros can coexist with hate, but agape can
not.
To begin with the first of these questions, it must be recalled that in the Bible it is agape,
not philia or
eros, that is a divine demand.
That's the primary activity of agape; it's
not feeling something for the love object — that's fileo (or,
eros, if sexual or romantic).
All too often we experience the two sides of this coin as distinct, and all too easily we fall back into an
eros that is
not (yet) agape.
Anders Nygren seems to me to describe the corruption of the aesthetic
eros,
not its positive nature, when he calls it self - centred.
This tension, sometimes recognized, often
not, energizes human
eros and raises it to new possibilities.
The «parentage» of
Eros must include
not only poverty (lack) but plenty (possession), and soul without at least vestigial mind (what Whitehead would call the mental pole of an actual entity) could
not move itself in the self motions of life.
«The love of self is a true love; it is necessary for the permanent selfhood and splendour of our finite beauty; it is
not just a part of another love: it is a co-efficient with it; the animus (
eros) and the anima (agape) give each other mutual assistance and love; the essential self and the existential self together make the «I», the person.
Tillich was their path from pietistic or heteronomous Christian doctrine to a revealing encounter with Greek and German philosophy, with exotic realms of cosmos, mythos, kairos and even
eros —
not to mention Angst, Kunst, Socialismus and das Unbedingt.
Eros and Agape are
not enemies but friends.
Agape and
eros are
not necessarily opposed.
The plot that tracks the connection between Christ and
Eros in congregational story will be one that reflects
not Niebuhr's «Christ against culture» category but his four other types of interaction between the two powers in human life.
Eros not only links the behavior of Smithtown Church to its identity,
Eros also unfolds its action in relation to its goals.
Russ was there, Adiah was there, Baby
Eros was there, but also
not there.
For those that don't know,
Eros is a baby we lost between Adiah and Walden.
I do
not know what came over me but, on the coldest of cold December mornings, with Walden on my back and Adiah by my side, I told her about
Eros.
We in Ekiti Rebirth Organisation, (
ERO) a group of progressives that have resolved to bring good governance back to Ekiti State come July 14 2018, with Senator Babafemi Ojudu as the leading light, are
not perturbed by the laughable wailings and outcries coming from the opponents» camp.
The performance assessment also found 40 per cent of Electoral Registration Offices (
EROs) are
not doing enough to promote registration within their local communities.
He doesn't need to be disqualified as he wasn't returned, plus the
ERO had the ineligibility reported to them before polls closed.
Relationships built purely on
Eros do
not last, which provides immense insight into the many short - lived relationships in our society.
It was
not without its practical uses though, as the Greeks generally felt
Eros was the primary impulse behind procreation.
Those who don't want serious relationships can go to cupid.com, a service for flirting and
ero - chat.
For those that are
not in a Bollywood - friendly town,
Eros Entertainment has recently released a beautifully packaged two - disc DVD edition of the film; the slim keep case, as well as an informative booklet and a postcard, are housed in a sturdy, book - like cardboard case.
As Venus within
Eros does
not really aim at pleasure, so
Eros does
not aim at happiness.
If you were / are able to complete your return now — without receiving W2 / 1099/1098 forms —
EROs like Intuit / Turbotax will usually let you submit earlier, but they'll just hold it until the IRS opens, so you don't get any benefit from doing so.