Jesus did
not abolish the Law Jesus simplified the Law.
Not exact matches
Jesus did
not come to, «fix» or
abolish the Jewish religion that included the
law.
Matthew 5:17,18 «Do
not think that I came to
abolish the
Law or the Prophets; I did
not come to
abolish but to fulfill.
MATTHEW 5:17 «Do
not think that I have come to
abolish the
Law or the Prophets; I have
not come to
abolish them but to fulfill them.»
As Jesus said on the cross «It is finished», referring to His earlier statement that «He came
not to
abolish the
law, but to fulfill them»
Jesus was very specific in saying that He came to fulfill the
law,
not to
abolish it.
Here's a biblical quote where jesus says we should follow the OT: Jesus orders Christians to follow the
Law of Moses in the Old Testament: «Do
not think that I [Jesus] have come to
abolish the
Law or the Prophets; I have
not come to
abolish them but to fulfill them.
«Do
not think that I have come to
abolish the
Law or the Prophets; I have come
not to
abolish them but to fulfill them.
However, Jesus himself said he did
not come to
abolish the
law.
Matthew 5:17 - 19 «Do
not think that I have come to
abolish the
Law or the Prophets; I have not come to abolish them but to fulfill them; For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass the law until all is accomplish
Law or the Prophets; I have
not come to
abolish them but to fulfill them; For truly, I say to you, till heaven and earth pass away,
not an iota,
not a dot, will pass the
law until all is accomplish
law until all is accomplished.
According to Matthew, Jesus said, «Do
not think that I have come to
abolish the
Law and the Prophets; I have
not come to
abolish them but to fulfil them» (Matt.
Do
not think that I have come to
abolish the
Law or the Prophets; I have
not come to
abolish them but to fulfill them.
Jesus came
not to
abolish the
Law, but to fulfill it.
In Poland, for example, capitalism did
not begin when in 1990 the Socialist planning board was
abolished and market exchange began; or when private property rights were again respected in
law; or when private profit was again regarded as a social good.
Remember what Jesus said: «Think
not that I have come to
abolish the
Law and the Prophets; I have come
not to
abolish them but to fulfil them.»
Perhaps when He says He «did
not come to
abolish the
law but to fulfill it,» He means that He intends to teach us
not to be selectively literal, but to be introspectively literal, to apply God's teachings more aggressively to ourselves and hold ourselves to higher standards.
We can
not of course go more closely here into the question why the Church has the right and duty,
not only to promulgate and inculcate the precepts of immutable divine
law and to supervise its observance, but on its own initiative to go beyond this and lay down positive legal prescriptions, and impose obedience to them as a Christian's duty, although they are enacted with full consciousness that they are
not necessarily eternally valid but can be changed and even
abolished.
Didn't He «fulfill» the
law,
not abolish it?
It can
not change back, it can
not be
abolished (like a positive ecclesiastical
law).
Examples of one or other of the two kinds of divine and unchangeable
law would be, that a marriage between brother and sister is now invalid independently of the will of the Church; that a validly consummated marriage between baptized persons is indissoluble and that the Church has no power to alter the fact; that the Church can
not abolish the fact that there are seven sacraments, nor alter the ultimate features of the Church's own constitution.
@truth1063 Matt 5:17 «Do
not imagine that I have come to
abolish the
Law or the Prophets.
It was
not until the great Civil War amendments that slavery was finally
abolished and the promise of «equal protection of the
laws» was made — a promise that has
not yet been kept.
Consider what Jesus said as one of his first words: «Do
not think that I have come to
abolish the
Law or the Prophets; I have
not come to
abolish them but to fulfill them — Matthew 5:17 NIV
5:17: «Think
not that I have come to
abolish the
law and the prophets; I have come
not to
abolish them but to fulfil them.»
Then Jesus would turn and say to those on the left, «I have
not come to
abolish the
law, but to fulfill it.
Jesus did
not come to
abolish the
law but to sum up the 10 commandments as 2.
He did
not come to
abolish the
law.
Jesus» exact words when asked on who's authority to change Jewish
Law: «I did
not come to change the
Law, or
abolish the prophets»
But despite the real gains in social morality that came in the wake of the abolition of the slave trade, despite the rise in the status of women, despite the benefits that came from the enactment of child - labor
laws and the establishment of the welfare state, did
not the nineteenth century also bequeath to us those proposed «solutions» to social ills that led to mass starvation in Russia and China, to the utopian nightmares of communism and fascism, to wars unending, and ¯ in those societies that actually managed to
abolish most social evils ¯ to a hedonism that is undermining society from within?
Matthew 5: 17, Yeshua states,» Do
not think that I have come to
abolish the
Law...» In John 14, He states «Those who love me will keep My commandments.»
To put it another way, Christ came to fulfill the
Law,
not to
abolish it, so He observed the Sabbath even in His Death; and Three is an important number for the Trinity.
According to Ephesians 2:14, Jesus did
not come to
abolish the
law, but to
abolish the enmity that existed because of the
law — the enmity created by the
law.
Jesus said: Matthew 5:17 «Do
not think that I have come to
abolish the
Law or the Prophets; I have
not come to
abolish them but to fulfill them.
He clearly states «Do
not think that I have come to
abolish the
law or the prophets.
According to Matthew, Jesus said he came «
not to
abolish... but to fulfill» the
law.
Also, I just said this is about the public space,
not what they think about all sins, and other
laws existed but were
abolished.
Jesus said that He did
not come to
abolish the
Law but to fulfill it.
Let there be no mistake about the impact of the Roe and Doe decisions: they did
not «liberalize» abortion
law; they
abolished abortion
law in all fifty states.
Jesus is reported to have countered the charge that he was abandoning the ancestral Jewish heritage by saying, «Do
not suppose that I have come to
abolish the
Law and the prophets; I did
not come to
abolish, but to complete.
No lesser a Christian than Martin Luther understood our predicament: Anyone, he wrote in ìOn Temporal Authority, î who tried ìto rule the world by the gospel and to
abolish all temporal
law and the sword on the plea that all are baptized and Christian, and that, according to the gospel, there shall be among them no
law or sword» or the need for either»... would be loosing the ropes and chains of the savage wild beasts and letting them bite and mangle everyone, meanwhile insisting that they were harmless, tame, and gentle creatures; but I would have the proof in my wounds.î I do
not believe that Hauerwas sees America's enemies as harmless, tame, and gentle creatures.
These
laws, known as «Romeo and Juliet
laws» provide that a person can legally have consensual intercourse with a minor provided that he or she is
not more than a given number of years older generally four years but sometimes some other number of years Romeo and Juliet
laws were passed Several ped membership org endorsed lowering or
abolishing age of consent
laws to legalize fleshly activities involving an adult and a child.
You are correct in saying that Jesus said he did
not come to
abolish the
law or prophets, but you left out the important part about Jesus coming to fulfill instead of
abolish.
Discriminatory
laws enforcing racial segregation have been declared unconstitutional and
abolished, while the dream of Martin Luther King (that every individual be judged by the content of his character and
not the color of his skin) has been integrated into the American dream itself in a way that only Lincoln's Gettysburg image (a government of, by, and for the people) had been previously.
This is what Jesus meant when he repeatedly insisted that he had come
not to
abolish the
law, but to fulfill it.
Jesus said he did
not come to
abolish the
law.
and also Mat 5:17 «Do
not think that I have come to
abolish the
Law or the Prophets; I have
not come to
abolish them but to fulfill them.»
He didn't distort the truth or
abolish the
law.
Jesus Christ came,
not to
abolish the Old
Laws but to fulfill them.
First, the Parliament can to an extent block new legislation but it can
not single - handedly do much, certainly
not abolish existing
laws (directives / regulations).
We don't however have to
abolish our constitution, rule of
law, independent judiciary and presumption of innocence to do so!