Sentences with phrase «not academia»

Government policy is not academia and therefore not driven by consensus.
Administrative Director of PPM Program, Keck Graduate Institute If Not Academia, Where Do I Go?
-- Leighton Jones believes league tables are for sports clubs, not academia
A crucial National Research Council report issued in 2009 noted that most forensic disciplines have not been subjected to rigorous scientific study, arising as they have from crime labs, not academia.
It wasn't academia that Satan went after first, it was the Catholic church.
Wasn't academia supposed to be all about 110 % supportive people, there are no bad papers, everybody's computation is right in its own special way?

Not exact matches

And with more and more businesses seeking collaborations with academia to produce new ideas, the answer to Canada's innovation problem may just be more funding for university research, not less.
The following day, one of the trainers, a bright, young, new - to - his - role superstar, gave me some powerful feedback: «Despite your experience in business and academia, you were open to changing your work and not just telling us «I'm an expert, this is what you need, now go train it.»
Ottawa's big bet on government - designated superclusters was designed to encourage academia, not - for - profit organizations and companies of all sizes to work together on strategies to boost high - growth sectors.
«A lot of academia and national labs are great at fundamental science but don't know how to turn it into a product,» she says.
But when we started turning it from having computers that were procured by the military and academia to something very personalized, we immediately started marketing them towards boys, not girls.
Academia doesn't have that motivation and it ends up researching forever.
A lot of the people in academia were like «No, you have to finish, there's all these bad things that happen if you don't finish.»
Before Gupta was appointed University of British Columbia president in July, he was CEO and scientific director of Mitacs, a not - for - profit founded in 1999 that's aimed at spurring partnerships between academia and the private sector.
I am certainly not the poster child for academia.
After all, this is how intellectual giants are made — not by following the rules of dusty academia, but by following the most tantalizing, counterintuitive ideas to their delightful conclusions.
About 20 years ago when he was working at Bell Labs (now AT&T's Image Processing Research Department), he happened upon a way of thinking about teaching computers to see that wasn't really used outside of academia until about three years ago.
Additionally, Buenos Aires has introduced Academia Buenos Aires Emprende, an initiative to educate citizens about enterprise and business building, demonstrating a desire to promote and enrich the startup ecosystem, not only for local residents but also as a symbol for Latin America and the global startup scene.
That is the surprising new view of a number of economists in academia and on Wall Street, who are now predicting something the United States has not experienced in years: healthier, more lasting growth.
Without being published in these «respectable» tunnel - visioned journals, critics can't get promoted within academia.
We don't have the academia relationships.
To work outside of academia, even temporarily, signals you are not «serious» or «dedicated» to scholarship.
It does not matter if you are simply too poor to stay: in academia, perseverance is redefined as the ability to suffer silently or to survive on family wealth.
Unfortunately for the Japanese labour markets, as with many other countries, many young intellectuals seek further study elsewhere in countries like the UK that have renowned Universities and research facilities, taking a large portion of the skilled labour force the Japanese markets need, into other areas of work such as research and academia, a less hands on field that benefits the computer science industry on the whole but does not help specific firms achieve their targets directly.
Notes From Academia: Exercise Boundary Violations in American - Style Options Here is the link to the research paper - Exercise Boundary Violations in American - Style Options: The Rule, not the Exception Abstract: An exercise boundary violation (EBV) occurs when the current bid price for an American
One can't rise in academia without developing skills as a community therapist and diversity manager.
Academia appears to be a place where faith is not welcome.
I'll admit, my experience in academia is that it is not a warm, fuzzy place for Christians.
Presuming all that is the case for the moment, musn't the Founderist Conservative account for why liberals came to dominate American academia, and let's thrown in American journalism, too, in the first place?
They aren't religious in the slightest, and atheists are extremely common in academia.
19th century, archaeological finds (e.g. earth and timber fortifications and towns, the use of a plaster - like cement, ancient roads, metal points and implements, copper breastplates, head - plates, textiles, pearls, native North American inscriptions, North American elephant remains etc.) is not interpreted by mainstream academia as proving the historicity or divinity of the Book of Mormon.This evidence is viewed by mainstream scholars as a work of fiction that parallels others within the 19th century «Mound - builder» genre that were pervasive at the time.
I asked Beoda and another young boy, Stevenson, to write their names in the small Bible I brought with me on the page facing the first chapter of James to remind me that James is not speaking of theological concepts to be debated in the ivy covered halls of academia.
This renewed vision of Catholicism is unashamedly intellectual, but it is not an exercise in navel - gazing academia.
Don't get me wrong, I loved academia — I was converted at Cambridge University, and then became a historian — and I loved learning about theology.
You inces santly trumpet the superiority of those in the scientific community and those in academia, and yet when it is mentioned that significant numbers of those same individuals are theists, it's» Most people do not analyze the situation objectively.»
The multidimensionality of mission not only confuses theological academia, but also hinders the discipline of mission study from finding its proper place.
But since the rich powers and their academia and media condition the cultural framework of thinking on such issues, the just interests of the poor are not taken into account in the discussion of the rich as at the summit conferences of the G 8, but is not highlighted even in the discourse among the governments of the poor peoples as in the Non - Aligned Movement.
But since the rich powers and their academia and media condition the cultural framework of thinking on such issues, the just interests of the poor are not taken into account in the discussion among the rich as at the summit conferences of the G 8.
Yet the inoffensiveness is all part of an obsequiousness to the American consensus that is more or less demanded if someone is to join the priesthood of academia» not just in Rosenzweig studies but throughout the humanities.
In suggesting that the evangelical subculture is simply a socially constructed reality, does Balmer mean to imply that the «larger world»» the world, presumably, of academia and the cultural elite» is not so constructed?
Having lost its vision of integration and moral formation, the American utiliversity may be driven out of business by Thiel - like entrepreneurs who know that the fast track to a million bucks needn't pass through academia.
When a professor takes advantage of a student and sends sexually suggestive messages, it's not a gray area in academia — it's abuse.
The teaching and research they do in an Earthist context will not help them to advance to more prestigious posts in academia.
During the slide, I was concerned to hear voices from academia, finance and government give the lion's share of the blame to the minority consumer for defaulting on loans for homes that they could not afford.
As with the old champions of liberal consensus, they want to eliminate from academia those who do not broadly share their outlook.
King did not do theology in the safe confines of academia — writing books, reading papers to learned societies, and teaching graduate students.
«It is pathetic to read and watch the way the Christian faith is often attacked by some folks in the media and academia relentlessly» Do you mean the say way that those who aren't on board with Christians or any other religion one chooses not to follow is deemed lesser a person and more than often chastised for not being like you?
It is my view, however, that abandoning the discussion of what a substance is and of whether there is anything that fits this requirement has not removed substance thinking from a dominant role in academia as well as in much of our society.
Finally, it ought not to be thought that the utility of the perennial philosophy remains confined to the ivory tower of academia.
As an Evangelical at UC Berkeley, I was smart enough to sense that academia had me cornered — that I was being forced to decide between fundamentalism and secular Enlightenment — but not smart enough to see beyond the dichotomy on my own.
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