Not exact matches
As the party deepens its ability to cultivate «
unity of thought» among citizens, «Amazing China» demonstrates the scope of China's propaganda machine, which
not only crafted a stirring documentary about China's renaissance under Xi but also helped manufacture an adoring audience for it.
Upon his election
as United Conservative Party leader, Jason Kenney expressed his thanks to Alberta Can't Wait for being an early proponent of conservative
unity in the province and echoed the feelings of many Albertans stating that the province was «one step closer to renewing the Alberta advantage.»
um what are you nuts most of the people in BC has said they do
not want another pipeline
not ever so how is building a pipeline a matter of national
unity i could see it
as a matter of duty for us to stand in
unity with the first nation people here in BC against the pipeline i really do
nt see how building a pipeline could be a national issue because simply put pipelines do
nt help the nation
MacIntyre takes the
unity of liberalism, laissez - faire capitalism, Marxism, and utilitarianism
not just
as proof for his science - fiction metaphor, but also
as a pointer to the teleological alternative that is, he believes, the only solution left.
That does
not change the fact that mohamed conquored a large area and then brought
unity and relative order with his new religion
as a guiding force.
When we give in to this need for self exaltation, and organize others around our cause, then we recognize it
as the warped type of social engineering you describe, where the goal is uniformity,
not unity — promoting our own agenda, rather than participating in God's mission.
As brothers and sisters, we are one big family called to
unity,
not division.
It is certainly true,
as the Declaration on the Way says, that the goal of complete visible Lutheran - Catholic
unity has
not yet been met.
He reminded the diplomats and dignitaries that the UDHR «was adopted
as a «common standard of achievement» and can
not be applied piecemeal, according to trends or selective choices that merely run the risk of contradicting the
unity of the human person and thus the indivisibility of human rights.»
«Therefore, the Church, with a renewed sense of responsibility, continues to propose marriage in its essentials - offspring, good of the couple,
unity, indissolubility, sacramentality -
not as ideal only for a few... but
as a reality that, in the grace of Christ, can be experienced by all the baptized faithful.»
In other words, this text is
not about how to go to heaven when you die, but rather about how to go from slavery to death in this world
as we war against others (Eph 2:1 - 3), to
unity and peace with others
as we live in the family of God (Eph 2:11 - 22).
To sum up, then, Wolf's article is important because it represents a «halfway house» between the traditional conception of a society
as an aggregate of actual occasions with the dominant occasion providing the
unity for the group and my own contention that every society, whether it contains a presiding occasion or
not, possesses an objective
unity in virtue of the dynamic interrelatedness of its constituent occasions from moment to moment.
Can
not our
unity in Christ be expressed in worshipping and working together
as believers?
Matter does
not control or direct itself, yet science
as it progresses is gradually uncovering a sort of organic
unity within the universe in which atoms become molecules, molecules link to form chemicals that form proteins, these link to form DNA, simple life forms evolve into more complex life forms, and so on.
Bishop Jezierski has decided that a fitting sarcophagus will now be designed for the remains of Copernicus that have been discovered,
not only to honour this renowned astronomer, but
as a testimony to the
unity of deep faith and meticulous science which his life's work represented.
It is unliveable at the level of society: hence, in Britain we have a government that lauds the freedom of the individual (and it should be noted in passing, but noted very well, that our present generation of politicians rarely talk of the «human person» or just of the «person», but usually of the «individual») but which has brought in some of the most draconian legislation in Europe designed to control what people say and do on certain issues so that society can proceed in its life
as a
unity and
not just
as a mere collection of individuals.
«All the time
not having a clue that they were being whispered against, campaigned against by both Catholics & Anglicans who made it palpably clear that this initiative was detrimental to the «dialogue towards
unity» and temporarily compromised their positions
as oecumenical ambassadors - that this was a counter-productive «wacked - out» scheme by an ailing Pope who merely needed to be placated until he died - hence delaying tactics, obfuscations, procedurality, red tape and making everything
as difficult and administratively untenable
as possible; with patronising sympathy and hand - wringing at their lot while sneering, dismissing and chuckling to themselves that the whole thing will eventually come to naught... that the administration will crumble via crises and power politics andpersonality clashes and outright frustration at the situation... and ultimately the Ordinariate will be re-integrated into the Conference system and those
not happy about it will crawl back to their friends in the C of E.
We should
not try to downplay or deny this, especially since the very
unity of the laws of Nature can point the modern mind so powerfully towards recognition of God
as Creator, the Supreme Mind that frames the vast
Unity of Meaning and Finality that is the material universe.
Science does
not «find» God
as such, because it is always and only investigating these secondary causes, their interrelation and
unity.
While we do
not have any exegetical basis for calling them «heretics,» we nevertheless can see their teachings
as dangerous for Christian
unity without condemning them to hell (They might end up there, but it's
not our job to send them).
As a source of unity for contingent reality, the human person is not estranged from the world, but has an innate openness to each part of it, as a portion of his own existenc
As a source of
unity for contingent reality, the human person is
not estranged from the world, but has an innate openness to each part of it,
as a portion of his own existenc
as a portion of his own existence.
Hebrew thought developed this idea rather than immortality, first, because the Hebrews had a vivid sense of the goodness of material bodily existence; and second, because they understood the necessary
unity of the person
not as a soul - in - body but
as a whole living, feeling, thinking personality.
«In the first place we must remember,» says Bromiley, «that the Bible is
not to be abstracted from Christ and made the center of
unity in its own right...
Unity is grounded in Christ himself and... it is served by the Bible when the Bible is understood in clear relationship to Christ
as the authoritative prophetic and apostolic testimony... We may go to the Bible with very different views of what it is and how it is to be understood or applied.
This organic whole that began from an initial high bang and eventuated into the present universe is distinguished by a form of
unity and diversity radical beyond all imagining: infinite differences, and diversity that is marked
not by isolation but by shared atoms over millennia
as well
as minute - by - minute exchanges of oxygen and carbon dioxide between plants and animal.
What I experience
as I stand in face of — and in the very depths of — this world which your flesh has assimilated, this world which has become your flesh, my God, is
not the absorption of the monist who yearns to be dissolved into the
unity of things, nor the emotion felt by the pagan
as he lies prostrate before a tangible divinity, nor yet the passive self - abandonment of the quietist tossed hither and thither at the mercy of mystical impulsions.
The moment in which the final note is heard is one in which the phrase
as a whole attains a
unity and completeness that was
not present in any of the antecedent moments or in the final note taken by itself.
To envisage is
not to [conjunctively] synthesize, to bring into prehensive
unity, but to entertain
as an ingredient for such prehension» (EWM 110).
Transformism
as well
as, if
not better than, the theory of «fixed types» can give to the universe that grandeur and depth and
unity which are the natural atmosphere for Christian faith.
«The equation could
not begin unless it were poised meaningfully to its historic progress, but neither could the higher
unity be there
as a
unity... unless at all times the Equation and its potential were relative to the necessity whose other name is GOD.
He will
not require
not merely that the new knowledge be used
as the foundation of the proof, but that the very spirit and atmosphere of the new knowledge enter in such a way into thedemonstration of God's existence, that the complexities and confusions of human thought engendered by the new knowledge shall be resolved in harmonious
unity in the postulate of God's existence, nature, and relation to created being.
Since Aristotle and Whitehead are at one in distancing themselves critically from entity understood
as substrate, since they both have in mind the existence of a «self»
as the decisive characteristic of entity, and since moreover they both turn in the direction of organic
unities and
not of «things,» it becomes all the more urgent to ask just how the Whiteheadian concept of an «actual entity» is related to the Aristotelian concept of «entity.»
Organisers say: «For over 20 years we've gathered together in a profound expression of
unity which has
not only shaped the New Wine movement, but also impacted the faith of countless individuals
as they have encountered Jesus afresh.
First, she claims that the sacrament of ordination to the priesthood would
not be threatened since «the
unity» of the sacrament resides in the bishop: Scripture gives him the authority to delegate
as necessary, and Tradition allows for several grades within the sacrament.
As I've said many times before, I'm
not particularly interested in converting young earth creationists into evolutionary creationists.I believe that Christians should be able to fellowship together in love and
unity regardless of their various positions on the interpretation of Genesis Being neither an Old Testament scholar nor a scientist, I'll leave that debate up to the experts.
[7:97] Did the people of the present com - m -
unities guarantee that our retribution will
not come to them in the night
as they sleep?
The trip was another indicator that some circles within Eastern Orthodoxy are now interested
not only in greater pan-Orthodox
unity, but in ecumenical and interfaith dialogue
as well.
Can one be sure of a
unity of confession if all conceptual statements are regarded
as mere optional interpretations (Interpretamente), while what is actually meant lies beyond and can
not be expressed at all?
Modern ecclesiology, sanctioned by Vatican II, does
not start its description of the nature of the Church, like Bellarmin, with its social organization, but with the people of God, the mystical Body of Christ, primarily constituted by the
unity of the justified in the Holy Spirit, the community of the redeemed,
as distinct from their organization in a «society».
And if the terrible thing happened (for religious edification should
not, like a woman's finery be intended for a splendid moment) that you were buried alive, if,
as you awakened in the coffin you seized upon your accustomed consolation, then even in this lonely torment, you would be in
unity with all men.
For he who is
not himself a
unity is never really anything wholly and decisively; he only exists in an external sense —
as long
as he lives
as a numeral within the crowd, a fraction within the earthly conglomeration.
Such theological differences need
not destroy the
unity of faith and confession, they need
not be a cause for schism, and today neither side ought to emphasize them to such an extent
as still to justify the separation of the Churches.
He is: • Supernatural in nature (
as He exists outside of His creation) • Incredibly powerful (to have created all that is known) • Eternal (self - existent,
as He exists outside of time and space) • Omnipresent (He created space and is
not limited by it) • Timeless and changeless (He created time) • Immaterial (because He transcends space) • Personal (the impersonal can't create personality) • Necessary (
as everything else depends on Him) • Infinite and singular (
as you can
not have two infinites) • Diverse yet has
unity (
as nature exhibits diversity) • Intelligent (supremely, to create everything) • Purposeful (
as He deliberately created everything) • Moral (no moral law can exist without a lawgiver) • Caring (or no moral laws would have been given)
It is
not,
as James Hester argues, a digression from the narrative that brings the reader back to the conflict that might have gotten lost in the irenic settlement of 2.9 - 10.33 The conflict is a negative illustration following what has up to this point been a positive illustration of
unity in the circumcision free gospel.
The Church is most faithful to its tradition, and realises its
unity with the Church of every age, when, linked but
not tied by its past, it today searches the Scriptures and orientates its life by them
as though this had to happen to - day for the first time.
It is
not easy to pin - point what constitutes the scientific endeavor
as such, but that there is a
unity and continuity which holds together the whole developing scientific exploration I think there can be little doubt.
Consequently, the word «society,» we believe, ought to be understood in the sense that Whitehead uses the phrase «organism» in Science and The Modern World, which is
as a whole
not reducible to the sum of its parts, an organic
unity (SMW Ch.
From the beginning, Baptists, especially in the South, were
not sure they were ready to marry other Protestants
as much
as Herberg claimed they were, and they wondered aloud about the
unity of American Protestantism.
What I am proposing is that such regnant societies may
not be necessary in every instance, that the structured society itself,
as a process of a higher order than its constituent parts or members, possesses its own
unity and exercises its own agency, quite apart from whether it is organized monarchically or democratically.
The first finding appears to exclude women on the grounds that deaconesses were
not admitted to the same office
as deacons, and the second finding names the problem the ordination of women
as deacons would pose for understanding the
unity of the sacrament.
The goal of ecumenism can
not be
unity in spite of differences; it must instead be to come to a point where doctrinal differences no longer exist, where doctrinal agreement has been achieved, and structural
unity can therefore be enacted
as a result.