Sentences with phrase «not at least a sense»

You might not have any other wedding details hammered out yet, but you probably have at least your wedding date, if not at least a sense of what month you'll be having it in.

Not exact matches

With the exception of the first two, his words do not appear to cut cruel; indeed, one has a sense these are well - used lines he might employ in his other career: as a successful, in - demand motivational speaker, giving at least 30 speeches every year, here in Canada and around the world.

The termination of Rapp at a moment when she is the target of serious attacks because of her role at Nintendo doesn't quite square with that sentiment, though, and at the very least, suggests an extremely poor sense of timing.

They are not employees, nor are they running a business, at least not in the traditional sense.

This is why the deal makes so much sense: AOL provides the technology to target individuals instead of content, and Verizon the ability to track those individuals — at least the over 100 million customers they already have — at arguably a deeper level than anyone else in digital advertising (for non-Verizon customers, AOL's ad platform is still useful, albeit not as targeted; rates would be commensurately lower).

I was kind of like I said interested in gambling or at least speculating or figuring things out and then taking a calculated gamble and what they were telling me was don't try, there were saying that no one can beat the market and the stock prices are efficient and just through simple observation looking at the newspaper and they used to have the 52 - week high low prices in the newspaper, it seemed unreasonable that you know the fair price was 51 day and eight months later, it was 120, and that was pretty much every stock had that kind of range every year and it didn't make sense to me that the fundamentals of the underlying businesses were actually changing that much.

But that doesn't seem to be the goal — at least, not in a military sense.

At least not in the traditional sense.

Unlike OpenTable, though, Zipcar is not yet profitable, at least in the traditional sense.

Most economists - at least not those blinded by either dogma or an over-reliance on quarterly data - who made a fundamental analysis of the state of western economies, could not help but feel that the sense of escape from calamity was a bit premature.

While this idea makes sense, many people might be surprised to find that content doesn't drive a lot of sales (at least not directly).

The market «prices in» the tax - deductible feature on municipal coupon payments, so when you aren't a beneficiary of said tax treatment, then I (at least) believe it makes more sense to get tax - free income on higher yield corporate debt (of the same credit profile).

At least not in the sense of the Abrahamic (or any, for that matter) religions.

It doesn't make a lot of sense that Fox, at least according to stereotype, would go down this road at all, based on other stereotypes.

While obviously deficit in your belief, at least you have the sense not to bill S. King as a «prophet» for Christianity.

Apparently at least one religious believer is not only gullible, but lacks a sense of Hypocrisy.

Sure, invite people who aren't members of your faith / club / beliefs to attend your meetings and learn more, but if they want to join or be a leader, shouldn't the group be able to have at least some basic, common - sense requirements that they themselves set?

yo the thing is not about believing or not, is the fact that if we don't believe then we are worthless living garbage who occupy a space in the universe only to create crap and pollution, in that kind of case we would better be recycled into some industrial material for a better use than eating and living like cattle, but if there is a god we acquire a divine status and a purpose to continue to exist beyond afterlife or at least the idea of it, which would give life a sense right?

Given the common association of the word «indoctrinate» with totalitarian methods, there might be at least a «slight suspicion» that Justice Stevens did not use the term in its neutral sense, especially since he nowhere refers to public school indoctrination.

I don't subscribe to the ultra-Orthodox way of life at all, but at least many or their practices are grounded in a sense of modesty and privacy that I find lacking in this country today.

The show was rarely good — at least, not in the sense that many of the shows on this list are good — but it was certainly notable for casting a family of Christians with a pastoral patriarch in a modern setting that seemed neither forceful or obligatory.

The author argues that the view that the process account rests on experiences in some sense while other metaphysical and theological accounts do not, is at the very least thoroughly misleading, and at the very worst quite false.

They will require a concerted effort by theologians who take both ecology and justice seriously, and who are prompted by a sense of urgency that will allow them to struggle creatively and resolutely with the deeper issues — if not in perfect harmony, at least with a sense of solidarity.

A bunch on religiously indoctrinated people claiming a proof that they do not have (at least not in any scientific sense of the word proof).

Thus, before God created the universe, there was no «time,» at least not in the sense of a succession of moments one after another.

If two apparently contradictory passages are both true in the higher understanding, this means that at least one of them doesn't mean what it says, which means it is true (in the higher understanding) precisely because it is false (in the literal sense).

The sense of outrage that caused the Christians of Europe to hang their priests during the black plagues (since they could not kill God, at least they could kill his representatives) has touched us all as we view the suffering of the innocent.

This is different from numbers 2 and 3 because it suggests that there is one religion, the one that converges the fastest, that really is «better» than the others, at least in a functional sense, if not necessarily «truer» in the long run.

Proponents of Hindutva share a worldview shaped by a bitter sense of grievance directed primarily at India's 180 million Muslims and at other «foreign» religious minorities as well, not least Christians.

It is also possible that he did not use the term «Son of Man» of himself, at least not in an unequivocally messianic sense for his own time.

The fact is that the VAST majority of translations do not see «rah» in Isa 45:7 to be best rendered as «evil», at least not in the ethical sense of the word.)

And, I don't really feel a need to have a Master, per se, at least not in the daily life sense that I think you mean.

And the appearance of mind (in the sense of consciousness, not in the sense of the pervasive mentality that constitutes all actualities) is a relatively recent development in our corner of the universe at least.

If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.

Those least in need of forgiveness often have the keenest sense of sinfulness, because they aim at perfection and know they have not reached it.

Because of God's transcendence it would be mythological to refer to God's action in terms appropriate only to objects available, in principle at least, to ordinary sense perception.13 This especially means that one can not speak of God in terms of the categories of time and space; 14 i.e., whatever is predicated of God can not apply only to some particular time and space, but must apply equally to all times and spaces.15 Thus the implication of Ogden's criterion for non-mythological language about God corresponds to his statement of several years ago, that «there is not the slightest evidence that God has acted in Christ in any way different from the way in which he primordially acts in every other event.

April 1999), which shows that home schooling families are at least as involved in civic activities and the building of «social capital» as those who send their kids out for education, and she ends with this thought: «I don't think we need worry much about their socialization in the narrow sense, either.

If, that is, God is in a significant sense a free agent, some at least of his actions will not be necessary expressions of his intrinsic nature.

I'm not surprised by the lack of originality, but I hope you at least understand why this claim by believers is simply part and parcel of their heightened sense of «holier than thou».

Let me begin by saying I'm not a Calvinist, at least in the traditional sense.

Interestingly the NICs, the fastest growing economies of Asia, such as South Korea, Taiwan, Singapore, China and in a sense Hong Kong, have been those which did not respect democratic elections at least for a couple of decades.

At least the claims of Christianity do not require you to redefine words or throw away common sense.

As for passivity, there is none whatsoever in the Whiteheadian scheme, at least not in the Aristotelian sense of the term.

After eight years of doing this and now dealing with two teenagers living under my very own roof who ask the same question, I've got the answers down pat and can dismiss my students at the bell confident that they have at least a hazy sense that maybe going to church next Sunday wouldn't be a complete waste of their time.

Mystics of all faiths point us to the true place of meeting which is in the presence of God, where comparisons become if not odious at least irrelevant, as the mystics sense the Divine Mystery, who is both the source and sustainer of all life and the most intimate presence in the heart and life of the believer.

Whether we conceive of religion as a quest for original participation, or as a repetition of an unfallen Beginning which abolishes the opposites by negating the reality of the profane, it is clear that Christianity can not be judged in this sense to be a religion, or at the very least that the Christian faith is finally directed to a non-religious goal.

At least, not in the traditional sense.

All ideas are not equal — at least in a biblical sense.

In the UK at least, there's a sense in which people choose their church less on its dogma and doctrine and more on the very real issue of whether or not it has a pulse.

Process theists do not deny that coercion in this weaker sense occurs, at least on the human level.