Sentences with phrase «not be part of this action»

Subaru Tribeca — 2472 sales Subaru has enjoyed continually growing sales success for the past few years, but the Tribeca hasn't been part of the action.
The defendants brought a motion to stay the action, arguing that the out - of - province plaintiffs could not be part of the action, and could not sue the defendants in Ontario.

Not exact matches

«Although in our country the Chief Magistrate must almost of necessity be chosen by a party and stand pledged to its principles and measures, yet in his official action he should not be the President of a part only, but of the whole people of the United States.»
The Federal Election Commission has previously ruled that candidates and federal office holders may spend campaign funds on legal fees that are part of legal actions that would not have been necessary if they were not a candidate.
Irrespective of whether we did everything that is being said about us in London today (and to be clear, I don't think we did), it really matters what people think of us, especially in a global business like ours, where actions in one part of the world can have serious consequences in another.
The George W. Bush appointee isn't merely an outspoken critic of affirmative action today — he was among the most hostile questioners in Fisher and a virtual lock to vote against Texas» admissions policy — but also was part of a conservative alumni group at Princeton that was sharply critical of such policies 40 years ago, when Sotomayor was attending classes there.
Using this guide, you can create a plan of action, so that student loans don't have to be a permanent part of you or your child's life.
This tutorial is going to show you how to setup the MT4 platform for optimal price action trading, thus we won't be discussing any of the automated «robot trading» / expert advisor functions of the platform as they are not a part of the price action trading strategies that I trade and teach.
In other words, George and Jill Guzzardo surrendered over a million dollars, not because of any egregious actions on their part, but rather because the Financial Matrix's boom / bust cycle, manufactured through the fraudulent Fractional Reserve Banking (FRB) and Central Banking Fiat money system was at work.
«Answers to the housing affordability crisis won't come without hard action, and this task force is just one part of the action we need to take.
However, employees who have access to the compensation information of other employees or applicants as a part of their essential job functions can not disclose the pay of other employees or applicants to individuals who do not otherwise have access to compensation information, unless the disclosure is (a) in response to a formal complaint or charge, (b) in furtherance of an investigation, proceeding, hearing, or action, including an investigation conducted by the employer, or (c) consistent with the contractor's legal duty to furnish information.
The two sides are trading briefs in the case, but the government made it clear this week that Thrivent should not worry about class action remaining a part of the rule.
For the avoidance of doubt, any conversion into Future Preferred in connection with a Future Financing that does not result in a sale of such Future Preferred to an Approved Investor on the terms set forth above shall be void, and such Future Preferred shares shall be deemed re-converted into Series A Preferred Stock automatically and without further action on the part of the holder.
The bottom line is that our action to purchase this plane has opened the door for Canadian aerospace industrial partners to gain priority access to the F - 35 program, to jobs and opportunities and to be part of building 5,000 planes, not 65 planes.
This is part of what it means to think politically, because politics is about action in a realm of uncertainty; politics is about human choice, but these choices are not infinite.
It was Christ who encouraged the fair treatment of women... God who commands us not to neglect the poor and to feed orphans and widows... God who insisted that field owners leave part of the crop behind to be picked up by hungry gleaners... God who said men should not take advantage of one another by charging interest... Christ who attacked the Pharisees for their rigid thinking and superiority complex toward Samaritans... How are my values inconsistent with the teachings and actions of God?
Furthermore, Hoge and Wenger discovered a consensus among judicatory officers regarding pastors who have left local church ministry: «These pastors tended to be loners in the district or presbytery, for whatever reason not part of ministerial friendship groups or action groups.
That so to reason and so to perceive requires a great relearning which is never completed in their lives; that for the most part they do not reason and interpret on the basis of the new premise but on that of the old; that they tend to interpret the action upon them by which they are and by which they cease to be as inimical or indifferent; that they respond therefore for the most part in the manner of an ethics of death, Christians agree.
Part of the problem with Bill Maher isn't that he has some valid calls to action, it is that he consistently spreads misinformation that is hostile to Christianity.
And those traditions are not simply intellectual traditions but integral parts of complex practices of speech, thought, worship and morally responsible action.
Oh, you sufferer, whoever you may be, if your suffering was not hidden because you wished to hide it (for then you can manage; your action calls for a different comment) but if it is because of misunderstandings then you, too, have gone among men, listened carefully to their explanations, sought out their instruction, taken part in their meeting.
1) That in no way addresses my post 2) I don't believe in sin 3) Eternal condemnation for a finitie «sin» is an unjust and immoral system, as is eternal reward for holding a specific belief instead of a totality of actions taken, and the innermost part of a humans morality.
It is not until the 20th century that science uncovered that this part of the brain is the part that is the center of decision to control man's actions of truthfulness, lying, right, wrong, balance or perversion.
We already have what could be considered faster than light travel with quantum physics sp00ky action at a distance so we already know our understanding of the physics is what is flawed, not that there is some need for a supernatural being to explain the parts of it we don't yet understand.
The proof that the growing co-extension of our soul and the world, through the consciousness of our relationship with all things, is not simply a matter of logic or idealisation, but is part of an organic process, the natural outcome of the impulse which caused the germination of life and the growth of the brain — the proof is that it expresses itself in a specific evolution of the moral value of our actions (that is to say, by the modification of what is most living within us).
Indeed, not surprisingly, in recent years this has been the dialogue in which most of the action has been taking place, the major part of it in Western countries, some of it in Asia (notably in Japan and in India).
a man can not reasonably, and by himself he can not possibly, be regarded as merely a system of cells acting upon one another, for he is directly aware of «himself» as, at the given moment, a single unit of action, a single mind or will, exerting force upon his bodily parts and thence upon the world.
They do, however, also argue that if faith came from ourselves, or was in any way something we do instead of God doing for us, then it is in some way meritorious, and since that does not jive with their understanding of total depravity, then they must claim that saving faith must only be from God, and not a response or action of any sort on our part.
It is in the integrity of a full humanity, and in every range of it, that God's action is to be found — God energizes in this man, in his total and genuine personhood, not in some special part of that personhood or by replacing with deity some particular area of human nature.
For my part, I am concerned that it is this which is the absolutely central Christian affirmation, not least because the stress is laid on God and on God's action, rather than on ourselves and our «conscious» awareness of such «being remembered».
They did not agree as to which actions are lawful or unlawful or what parts of the law are basic to Islam.
A second alternative is to envision the gentle pull towards love as not merely an action of God, but as a part of God, an aspect of God's being.
Cobb also points out that «particular providence for particular occasions» (PR 351) leads not only to theoretical problems for theodicy, but to practical problems in the church, «because particular providence has often been appealed to as justification for many actions on the part of believers that are disruptive of the healthy life of the church» (TIP 14).
I believe that we can illuminate the problem of evil not only by recognizing that there are other creative agents of action (a reinterpretation of the omnipotence of God) but also by recognizing that destructiveness is an essential part of creativity (a reinterpretation of the goodness of God).
They were most vexed by religious discrimination on the part of the state against those who, were they not Christian, would be eligible for the Indian versions of equal opportunity» and «affirmative action
The sad part is that if other have never seen this kind of action from others they don't and can not believe it.
There is risk, uncertainty, and a note of pathos in action, thus in part the I don't - want - to - get - involved syndrome in most of us.
It is teachings, theologies, and actions He is excluding, as not being part of His Kingdom, not people.
Robert Yet, if someone who went to church with you for decades was caught being a serial killer with 35 bodies buried in his backyard you'd probably claim that his actions prove that he wasn't really a Christian all along, so why pretend that behavior isn't part of the equation?
The King, the Priest, the Prophet are significant because of the part they are to play in God's judging and redemptive action, not because of what they are in themselves.
Although reconciliation with man is not reconciliation with God, nor is social action evangelism, nor is political liberation salvation, nevertheless we affirm that evangelism and socio - political involvement are part of our Christian duty.
I can understand making the point that the people of Ferguson should be invited to forgive what they perceived as a wrong on the part of the officer...... but for you to make the assumption and then state that the Officer's action was «wrong» (if that is what you meant to say) is not something I can agree with, not without your full rationale (which maybe I missed from an earlier post)....
For the most part, in this country, Muslims aren't the ones attempting to legislate what they believe into law, therefore there is no need for the Atheist to be vocally opposed to that lack of action.
Reinhold stresses not the contrast between the good of the whole and defeat of the self - assertive individual parts, but rather the gap between the ideal and actuality — between the absolute ethical ideals that humans conceive and the limited goals that can actually be achieved by collective action.
The other guy, the «Bread for the World» guy is the head of the worst kind of «Charity» The kind that doesn't actually help anyone, but simply calls for action on the part of the government.
The universal structure of the universe is not given, as in most other forms of theology; it is in part constructed and deconstructed by the knower's particular interests and actions.
In a recent interview with the Washington Post (part of their ominously titled «Voices of Power» series), Secretary of Health and Human Services Kathleen Sebelius discussed Archbishop Joseph Naumann's request that she not present herself for communion because of her public support for legalised abortion: «Well, it was one of the most painful things I have ever experienced in my life, and I am a firm believer in the separation of church and state, and I feel that my actions as a parishioner are different than my actions as a public official and that the people who elected me in Kansas had a right to expect me to uphold their rights and their beliefs even if they did not have the same religious beliefs that I had.
Surely if Professor Arkes is right about the «shading and calibration» of Catholic teaching, then stating that my actions are motivated in part by the immediate circumstances should not automatically place me within a proportionalist framework.
«But where we fail to perceive individuality of action this negative fact, this failure, must not be turned into a positive affirmation, a success, the insight that no such individuality is present in that part of nature.
If, e.g., as sometimes happens, the man, after a time, more or less, recovers the faculties of which the injury to his brain had deprived him, and that not in consequence of a renewal of the injured part, but in consequence of the inhibited functions being performed by the vicarious action of other parts, the easiest explanation certainly is that, after a time, consciousness constitutes the remaining parts into a mechanism capable of acting as a substitute for the lost parts.
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