these are your word and
not biblical notion.
Not exact matches
Rather than debate academic studies about first - century womanhood, why
not try out a
biblical notion such as head covering and see what happens?
Some people don't like the
notion of a universe forming from quantum foam, but, instead, would much rather imagine a god forming the universe, which is why we have thousands of creation myths, including the two
biblical ones, the one written by the Priestly Source in Genesis 1 and the older creation myth written by the Jahwist in Genesis 2, which borrow from older Sumerian mythology.
Some people don't like the
notion of a universe forming from quantum foam, but, instead, would much rather imagine a god forming the universe, which is why we have thousands of creation myths, including the two
biblical ones, the one written by the Priestly Source in Genesis 1 and the older creation myth written by the Jahwist in Genesis 2, myths which borrow from older Sumerian mythology.
This
notion could be interpreted to include the scientific and philosophical wisdom which would then be integrated with
biblical wisdom in an inclusive theology, although this interpretation is in tension with the flat assertion that reason is «
not itself a source of theology.»
It is the
Biblical notion that miracles have ceased to be normal... This is
not to say that God has stopped performing miracles, or that the Holy Spirit has stopped working, but only that the Apostolic miracles such as speaking in tongues, prophecy / revelation, and healings have ceased as a normative gift to individual believers: 1) The Holy Spirit's purpose in imparting the «sign gifts,» has expired 2) The sign gifts were given exclusively to the original Twelve Apostles, so that the sign gifts and Apostleship are inextricably linked 3) The gift of Apostleship no longer exists
The first of these is made up of the evolutionary biologists themselves; the second consists of those who believe that evolution requires a materialist, and hence atheistic, interpretation (evolutionary materialism); the third group comprises the proponents of Intelligent Design Theory (IDT); and the fourth is the evolutionary theists, those who consider Darwinian evolution
not only compatible with
biblical faith, but an illuminating framework for arriving at a deeper understanding of God than is implied in the
notion of a designer.
Goetz insists that sentimental
notions of divine love will
not suffice as substitutes for careful explorations of the
Biblical, theological and historical sources of our faith in God's love.
Even though this approach highlighted the «speaking» of God, it was still largely uninformed by, and should
not be confused with, the
biblical notion of «God's word.»
It shouldn't be surprising that apologists will defend
biblical chattel slavery given they are equally willing to defend the slaughter of children and infants; completely disregarding any
notion of judgment based on an exercise of free will, completely disregarding any
notion of empathy for their suffering, and with complete rejection of any personal moral culpability in offering their various incarnations of a Nuremberg defense by placing their self - serving deference to perceived authority over any and all other moral considerations.
Although the formal theological
notion of revelation is
not the subject of explicit discussion in the Scriptures, it is substantively present in the many shapes that God's promise takes in the
biblical stories.
While King David and Paul and just about every
biblical writer speaks extensively about the profound effects of sin on our lives, there's
not as much Scriptural support as you might think for the
notion of «total depravity» as is often explained by Christians.
I'm
not one that adheres to the
notion of «
biblical womanhood» and sometimes, in Christian circles, this can leave me feeling a bit like «The Other.»
Whereas in the
biblical notion, love that is
not a component of resolve is
not love at all.
The
notion of emergence in christian community shouldn't be absent
biblical leadership; pastors are still called to pastor, after all.
I don't buy into your
biblical notion of sin, so the simple answer, that I'm sure you will take out of content, is no they are
not sins or sinful.
Placher does
not appeal to the
notion that the
biblical view and Christians represent a «cognitive minority» in contemporary cultural and intellectual life.
The latter
notion has
not been as prominent in the theology of revelation as has the former, but it is no less
biblical.