Sentences with phrase «not consecrated»

This charming, intimate frankness — emphasized by the unusual overhead angle, and by how much longer that shot is held in the sequence — is so absorbing that it's all the funnier when Darlene suddenly walks in to complain that the girls shouldn't be eating the wafers, which they shrug off by saying, «They're not consecrated.»

And we can see that nation (i.e., «people») ultimately trumps place, even if place usually helps to make the nation (such as ours), and even if the one nation in history that was capable of surviving dispersion was the one that always looked back to the one holy city not consecrated by human invention or delusion.

The flag doesn't mean anything useful if it is not consecrated to «a source», just like we have explained in the «Magic Stamp article».

But in a larger sense we can not dedicate — we can not consecrate — we can not hallow — this ground.

... But, in a larger sense, we can not dedicate — we can not consecrate — we can not hallow — this ground.

But, in a larger sense, we can not dedicate — we can not consecrate — we can not hallow — this ground.

Not exact matches

This requires a holy and consecrated lifestyle that doesn't compromise the infallible truth of God's Word.

In his Address to the Nobility of the German Nation (1520), Luther criticized the traditional distinction between the «temporal» and «spiritual» orders — the laity and the clergy — arguing that all who belong to Christ through faith, baptism, and the Gospel shared in the priesthood of Jesus Christ and belonged «truly to the spiritual estate»: «For whoever comes out of the water of baptism can boast that he is already a consecrated priest, bishop, and pope, although of course it is not seemly that just anybody shall exercise such office.»

[JB:] Until the body of Christ, I believe, begins to pray, fast and consecrate itself and realize that there needs to be a desperation for God, we will not see spiritual transformation in this nation, let alone social transformation, which is always the result of a moving of God across a people.

«Since there is no empirical way to show that one host is consecrated while another is not — consecrated hosts do not glow in the dark — there is also no way for anyone but the organizers to know whether a host used in a black mass has been consecrated or not,» Clooney said.

In traditions that believe in the real presence of Christ, the priest or pastor may get tipsy from drinking the consecrated wine that is left over at the end of the service, since the blood of Christ can not just be poured down the drain.

Deciding to have communion, we found an old hot dog roll and a bottle of green soda pop, and though the only two clergy among us were Presbyterians who had not received permission to labor outside the bounds of their own presbyteries, we consecrated these elements as the body and blood of Christ.

One condition; you must consecrate your firstborns for deliverance from bondage from a king or prince, and that requires a payment to be made; slaves must be purchased, not stolen.

We have not mounted philosophical arguments that prove Christ is really present in the Eucharist despite appearances, or that He is wholly present in each part of each consecrated host; nor have we proved, from reason alone, that He is really present in a consecrated host in the Cathedral of Tokyo and Paris at the same time.

Obviously, Christ's Eucharistic presence is not limited in this way because He is truly and substantially present in every consecrated host in every tabernacle of the world.

Following tradition and a practice recommended by saints, I can join my spirit to the body and blood of Christ by lifting up to God my desire for Holy Communion even when I don't consume a consecrated host.

About music, Van der Leeuw suggests, «The inclination to the absolute, which is called silence,» is the sacred extremity of music.54 What Van der Leeuw describes has been expressed in a more down - to - earth way on a poster: «The «consecrated spot» can not be distinguished from the playground.

The word «holy» was to show that followers of God were «set apart» (sacred, consecrated, venerated) from other people who were not God's followers.

This did not bother Jesus in the least, for David and his men ate the consecrated bread on the altar of the Tabernacle, and the priests changed the twelve loaves on the altar of the Temple every sabbath and ate what they took off.

It is important to say at the outset that the consecration of virginity is the consecration of an existing state of virginity and not a prospective vow of chastity, even if the two have the same practical effect concerning the future; a further important distinction is that consecrated virginity is a permanent state from which one can not be dispensed.

The Rite is at pains to place a high value on the more common vocation of marriage, which is not to be considered as denigrated by implication, but it affirms the positive value of the vocation to consecrated virginity in itself.

This covenant also takes place when two human beings consecrate themselves to each other in marriage or in brotherhood, «for the consecration does not come by the power of the human partners, but by the power of the eternal wings that overshadow both.»

(Exodus 31:14) If bread is consecrated, it may be eaten only by the priests at the appointed time; otherwise «it shall not be eaten, because it is holy.»

And, believe it or not, the box looks like the Tabernacle in Catholic churches, where they store the consecrated host from the Eucharist.

Consecrated virginity can not, of course, be simply an exterior discipline: without a chaste mind and heart, the life of the virgin would not be truly chaste.

If a weak character sees you sitting down to a meal in a heathen temple — you who «have knowledge» — will not his conscience be emboldened to eat food consecrated to the heathen deity?

He purchases the cave at Machpelah as a burial place for Sarah, a deed simultaneously of familial and political significance; done not least for Isaac's and his descendants» sake (Abraham will also be buried here, as will Isaac and Rebekah, Jacob and Leah), the ground is consecrated as a memorial, helping to keep alive in memory the deeds of the founding mothers and fathers.

But, by the end of the story, Franny has learned two lessons that may well be her salvation: Lesson one: «How in hell are you going to recognize a legitimate holy man when you see one if you don't even know a cup of consecrated chicken soup when it's right in front of your nose?»

Possibly the «weak» would not go so far as to assert that elements consecrated by an ordained priest or minister are necessary for salvation.

Jeremiah did not take his life in his own hands, no doubt because God had declared to him years before, «Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you...» (Jeremiah 1:5).

Gennadius, Patriarch of Constantinople (458 - 471 A.D.), would not ordain anyone who had not been diligently reciting the psalms; the second Council of Nicaea (587 A. D.) concluded that no one was to be consecrated bishop unless he knew the Psalter thoroughly; and the eighth Council of Toledo (653 A.D.) ordered that no one be promoted to any ecclesiastical position who did not know perfectly the entire collection (Ross, 27).

(«The saints» is one of the recurrent designations of Christians, meaning, not persons of perfect character, but members of a community consecrated to God, e.g. I Corinthians 1:2, 3:17, cf. Acts 20:32).

Ker recalls that it was the voice of a youngster in the crowd at Milan (not a cleric) which resulted in Ambrose being consecrated its bishop.

Our concern is not with these, but rather to state simply that the reality of the presence of Christ in the Holy Communion is a given fact of two thousand years of Christian experience, and that Christian worship as it has historically developed has found that in the partaking of the consecrated bread and wine, as Christ commanded, His «spiritual body and blood» — which is to say, the reality of His life, divine and human, in a uniquely intimate and genuine way — have been received as His presence has been known and his person adored.

These priests can consecrate the Eucharist and these Rites do not die.

[15] Focusing on the cup, Cyprian writes that he has been constrained to address this issue because of the «ignorance or naïveté» of some people, who in consecrating the Lord's cup and in its administration «do not follow the precepts and practices of Jesus Christ our Lord and God, the Author and Teacher of this sacrifice» (1.1).

He may eat his God's food, some of the most sacred as well as the sacred, only he must not approach the Veil, nor come near the altar, because he has a defect in him, lest he profane my sanctuary; for it is I, the Lord, who consecrate [Lev.

Even if the priests can preside over some of the revered symbols [sacraments], a priest could not perform the sacred divine birth [baptism] without the divine ointment [the oils consecrated by the bishop], nor could he perform the mystery of Holy Communion without having first placed on the altar the symbols of that Communion.

[1] One can not embody, or consecrate, something one does not possess.

As someone who has been striving to promote a true understanding of the message of Fatima for many years, I was delighted to read Joanna Bogle's informative and balanced article in the last issue of Faith, on the recent resurgence of Orthodox Christianity in Russia, and how this contrasts with the misrepresentations of those who still try to maintain that Russia has not yet been consecrated according to Our Lady's request at Fatima.

This realisation was not one that human beings are able to reach of their own accord, anymore than they can distinguish, without revelation, ordinary bread from that which has been consecrated by a priest.

And once consecrated the virgin can not be dispensed from her consecration.

Published in February 2015, it presents a timely and providential introduction to essential aspects of religious life in the year of Consecrated Life, which she could not have foreseen when she began to write.

For centuries those who committed the unconfessed and therefore unforgivable sin of suicide were not buried in cemeteries that Catholic priests had consecrated.

We need the God Who dwells above, the One who comes to us, not to confirm and affirm and consecrate us in our worldliness, but seeks to draw us up to Himself.

Still trying to agree on a definition of the Eucharist, theologians over a wide range of background had finally agreed in the Wittenberg Concord that «with the consecrated bread and wine, the body and blood of Christ are truly and substantially present, shown forth and received», also that the sacrament has its authentic value in the Church and does not depend on the status of either the minister or the recipient.

Saint Francis or Saint Bernard, were they living today, would undoubtedly be leading consecrated lives of some sort, but quite as undoubtedly they would not lead them in retirement.

The essence of the consecrated bread and wine is Christ, not just symbolic of Him — after all, if it were just symbolic, why would Christ pick eating bread as the way to remember Him?

The consecrated man felt he could not face his superiors or his God if he had not fulfilled the rules, which seemed to flow so ineluctably from the Church and its Canon Law.

The word things will make one think that it's not good enough unless you have it that way, but when you are pure and consecrated to Gods way, then the only reference you will have is with your helpmeet, spouse... AND THAT»S EXPLOSIVE!