Sentences with phrase «not early generations»

We expect to be able to convert 2004 - 2005 Prius (not early generations).

Not exact matches

Perhaps if Mao hadn't struck down an entire generation in the Cultural Revolution and China had started integrating its economy and ambitions 20 years earlier, that hard and soft power might have been assembled.

The findings of the report differ from those presented in an earlier draft, seen by Reuters in July, which had concluded that the growth of renewable power had not harmed the reliability of the grid and that significant increases in renewable power generation remained possible.

If every successful app today emulated the best practices of the earlier generation, we wouldn't see much innovation, would we?

I would argue that enterprise B2B companies should focus on pure lead generation and not branding or awareness in the early days.

Perhaps it's not that Millennials are inherently different from earlier generations, but that innovation has enabled a progressive mental shift around work.

It's hard to know whether it's the result of simply having less money or a shift in culture, but Millennials don't care about brands and status anywhere near as much as earlier generations.

The silent / greatest generation (born 1910 to 1945): Even if you have ample savings, it's important not to spend too much money early on in your retirement years.

Suzan and I lived here early on, back in 2002 and now we're back... we just can't find a better, prettier, or more welcoming community... Everything you need is here, and because people from the U.S. and Canada have been retiring here for generations, almost all the locals speak English and many services (especially medical and dental) cater to older expats.

Millennials will be the most educated generation in U.S. history, but they are not convinced that higher education will provide them the same leg - up on the path to prosperity that it guaranteed earlier generations.

Americans haven't experienced gut - ripping energy - based inflation in perhaps two generations, since the late 1970s and early 1980s.

I'm not one for hype, but the millenial generation is now entering a stage where their lives and careers are starting to stabilize after the confused teenage years and rocky early 20s.

Charles: Right, I think that's a huge demographic question that I haven't seen any really good statistics on because of course most of the boomers are still in their late 50s or 60s, early 70s and they're not yet to the point where the older generation like the boomer parents, the so - called silent generation, which has sold their houses or given them to their offspring, their adult children.

Mr. Trump's choice of words, which harked back to an earlier generation's euphemistic locutions about «those people,» couldn't have been more heartless.

The earliest accounts of what «happened» weren't written until at the very least a full generation AFTER your supposed «savior» died.

So, you admit that each generation could change them and therefore you DO N'T know what the earliest one said, much less beginnin with the creation of matter, energy and time.

@ Live4Him: «So, you admit that each generation could change them and therefore you DO N'T know what the earliest one said, much less beginnin with the creation of matter, energy and time.»

Your generation's Christianity is not the same Christianity that was practiced in the early church.

As R. H. Tawney, a British socialist of an earlier generation, wrote: «It is the condition of economic freedom that men should not be ruled by an authority which they can not control» (The Acquisitive Society).

Adam and Eve, Cain and Abel, and all of the succeeding generations for approximately the first eleven chapters of the Bible represent whole cultures and phases of early humanity, not individual humans.

We are not the first Christians to struggle with the issue of wealth, but it would be hard to find an earlier generation whose struggle has borne so little fruit.

However, the brokenness we experience (earlier generations called it original sin) ought not to be the cutting edge of the church's proclamation.

It may be that the seekers and spotters can not see a new generation right under their nose because they use the definition and expectations of an earlier time.

Yet she is not mentioned again — not in Acts, not in the various epistles, not in earliest martyrology — and that is doubtless why in succeeding generations readers, hungry for a more detailed picture of this woman rumored from the first to have been something «special» to Jesus, have given her the characteristics and experiences of other Marys and unnamed biblical women.

It is not fantasy which is active here but memory, that believing memory of the souls and generations of early times which works unarbitrarily out of the impulse of an extraordinary event.

The generation after the sixties, says Lasch, doesn't even have a name, but that doesn't prevent it from coming in for harsh criticism from those who say young people have failed to «keep the faith» with the earlier radicalism.

With classic terminology but with an emotional insistence not common in the earlier generations of New England Puritans, Cotton Mather preached that the only hope of reform from these various forms of wickedness was to be born again in Christ, to rise again, not with one's own strength but with his.8 As Mather began to despair that any general reformation of this sort would occur — it would not until Jonathan Edwards» Great Awakening of 1740, 12 years after Cotton Mather's death — he dwelt more and more on prophecies of the end of times.

The generation which filled the auditoria in the early twenties of this century was not satisfied to hear what had been and what could be believed, but asked what it ought to believe.

In Hawthorne we find in effect a comprehensive interpretation of early New England history in which the founding generation is criticized but also admired — it was «stern, severe, intolerant, but not superstitious, not even fanatical,» and possessed «a farseeing worldly sagacity.»

I think most of the Americans are in lost... as most of them do not know who their father is and it is very unfortunate... even if they know who their father is, the mom has children from diff men outside of marriage... and while a child is being raised, watching what his / her parents do to enjoy their life... so things become normal when they grow up... like if you go back early nineteen century, women were not allowed to go to beach without being covered... and now it totally opposite... if you do not have a boyfriend or girlfriend before 15, the parents worries that their teenage has some problem... and lot more can be listed... And then you go to Church, what our children learn from there... they see in front of the Church an old man's statue with long beard standing with extending of both hand... some of the status are blank, white, Spanish and so on... so they are being taught God as an old dude... then you learn from Catholic that you pray to Jesus, Mother Marry, Saints, Death spirit and all these... the poll shows a huge number of young American turns to Atheism or believing there is no God and so on... Its hard to assume where these nations are going with the name of modernization... nothing wrong having scientists discovered the cure of aids or the pics from mars but... we should all think and learn from our previous generations and correct ourselves... also ppl are becoming so much slave of material things...

Secondly, the belief in the imminent coming of the day of the Lord, so strong in the thought of Paul, and presumably in that of the early church, was bound to wane in intensity by the time two generations of Christians had passed away and the expected end - time had not yet come.

Even now the older expectation lives on in the minds of many of the older generation who have not been able to revise their earlier hopes with consistency.

In truth, if he could speak to us today as clearly as he did to earlier generations, it would not be in the amiable tones of someone familiar to us but in a distant, almost prophetic voice, full of ironic moral reproach.

We can not dismiss the critical labors of earlier generations without further ado.

As a distinguished English divine of an earlier generation once put it, Christian «faith is not belief in spite of evidence, but life in scorn of consequence.»

What earlier generations held as sacred, remains sacred and great for us too, and it can not be all of a sudden entirely forbidden or even considered harmful.

Declaring early in American history that the Constitution was «godless» because it failed to acknowledge the authority of Jesus Christ, the church up until a generation ago practiced «political dissent,» not allowing members to vote, hold public office, or take oaths of allegiance to the flag or the Constitution.

... To speak of revelation now is not to retreat to modes of thought established in earlier generations but to endeavor to deal faithfully with the problem set for Christians in our time by the knowledge of our historical relativity.»

Membership decline can be blamed on secularization, on the breakdown of earlier loyalties, or on the greater freedom and independence, of the younger generation, but not on aging itself or on the aging.

These doomsdayers should all be sterilized so they can't reproduce.The brainwashing starts at an early age, passed down from generation to generation.It is programed into childrens psych and nurtured throught childhood.If the Bible is correct - noone will know the day or hour this will happen, It also says you can not add or take out of the scripture as well.It is totally laughable when you hear these nuts running around going against what their own textbook says.This (should) be a huge lesson for these zealots to keep their mouth shut, and stop trying to shove their doctorine down peoples throats - It's why most normal sane people laugh and think what a bunch of BS.

Here we have a phenomenon not without parallel in the history of other religions, as Lohmeyer notes — for example in Islam and in Mormonism — namely a shift from a first center to a second within the first generation of believers; and it is all the more striking that the evidence is preserved in Acts, whose whole interest and orientation centers in Jerusalem, not in Galilee, and whose earliest traditions are almost exclusively those of the capital city.

Things are not quite so simple as an earlier generation of historians and theologians took them to be.

He writes: «While earlier generations of Christian thinkers tended to stress only the «already here» aspects of the New Testament kerygma, more recent scholarship has sought to reintegrate the eschatological «not yet» into their vision.»

But as we saw in the preceding chapter, recent science itself has taught us, in a way that earlier generations of theologians were not in a position to see, that nature itself is historical.

This capacity in Yahweh for prolonged and violent hatred of Israel's foes is set down in the record with unashamed emphasis, whether in the traditions of the wilderness, where «Yahweh will have war with Amalek from generation to generation,» (Exodus 17:16) or in the early days of the kingdom in Palestine, when Yahweh commanded Saul to «go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.»

If earlier generations in America chose not to follow this example, presumably they knew and accepted the consequences of departing from it, that assimilation would have important limits.

They also remind us of some unpleasant truths: that virtually all of us in the modern world are now mere consumers of great urbanism rather than its producers; and that this earlier vision of cities is now so far removed from the mindset of the modern world that the project of reviving great urbanism may be one best regarded in terms of generations if not centuries.

Christ's perfect union of divinity and humanity is the central mystery of the Incarnation, and, as de Lubac pointed out a generation ago, the abjuring of this paradox marked the heretics of the early Church, not her faithful adherents: the Adoptionists and Docetists were the ones who refused to live with the ultimate inscrutability of the God - Man.

(Against Tödt [Son of Man, pp. 224, 50], who accepts the saying as representing a warning by Jesus to «the present generation, [which] though living before the end, does not watch the signs of the times... in the way Noah did» [p. 50,] and Colpe [TWNT article, C I 3a], who can find no ground for rejecting the saying in its earliest form.

Reborn under coach Pavel Vrba after finishing third in World Cup qualifying, this isn't a side blessed with the superstars of earlier generations.