It would shock some and perhaps not others who may be in the know, but they are
not equal citizens.
Not exact matches
Equal human rights are for all
citizens,
not only for those of the Muslim faith!
In my view, that practice does
not square with the First Amendment's promise that every
citizen, irrespective of her religion, owns an
equal share in her government.
«The government can
not create an avenue of expression for one side of a contentious political issue while denying an
equal opportunity to
citizens with the opposite view.»
But don't they all have to do with how we relate to each other and to Jesus Christ — whether we relate vertically as child to parent, as serf to free person, as baron to king, as alien to
citizen, as tribal member to colonial usurper, as subject - wife to master - husband, as Third World country to powerful nation, as sharecropper to landed gentry, as migrant laborer to union or employer, as novice nun to mother superior, as female to male, as poor parishioner to monsignor - pastor, and on and on; or whether we relate horizontally as the grown - up heir now
equal to his father, as world
citizen to world
citizen, as worker to worker, as minister to minister, as partner wife to partner husband, as sister to sister, and sister to brother?
... one can change human institutions, but
not man; whatever the general effort of a society to render
citizens equal and alike, the particular pride of individuals will always seek to escape the [common] level... In aristocracies, men are separated from one another by high, immovable barriers, in democracies, they are divided by a multitude of small, almost invisible threads that are broken every minute and are constantly changed from place to place.
Me being Gay is
not the issue, the issue that I strive to fight for is my
equal rights as a U.S
citizen.
Popular sovereignty as the revolutionary principle is
not based on the nation alone, but rather on a republican understanding of the social contract, where all
citizens are
equal and free.
We are starting with this fundamental principle that we are all
citizens and
equal citizens of one state... and you will find that in course of time Hindus would cease to be Hindus and Muslims would cease be Muslims,
not in the religious sense, because that is the personal faith of each individual, but in the political sense as
citizens of the state.»
Cuomo said there are a number of strong arguments the legislation is unconstitutional, pointing to states» rights to tax,
citizens» rights
not to be double taxed, and the
Equal Protection Clause.
Also military vets do
not want any amendments to the law as they believe the Second Amendment is
equal for all
citizens.
«It's disappointing that any candidate for Attorney General would believe that
equal justice and equality under the law applies to some New York State
citizens and
not to all,» said Assembly Member Matt Titone (61st AD - Staten Island).
According to the Human Rights Campaign, she voted against the repealing of «Don't Ask, Don't Tell» legislation, opposed legislation that would grant
equal tax treatment for employer - provided health coverage for domestic partners, opposed legislation to grant same - sex partners of U.S.
citizens and permanent residents the same immigration benefits of married couples and opposed legislation to permit state Medicaid programs to cover low - income, HIV - positive Americans before they develop AIDS.
«I wish Erik the very best, and know that Governor Cuomo could
not have appointed a better person to represent him to ensure all of New York's
citizens have
equal rights.»
The suit also makes an
equal protection claim on behalf of the private
citizens, arguing they will be deprived of representation if prisoners are counted at their last home addresses and
not in the prison cells where they currently reside.
Now that it has pleased God to choose a minority man to rule, why
not give him a chance if we are all
equal citizens of our great country.
This message emphasises that
not only is a «no» vote about the huge cost of AV, and the political consequences of changing our voting system, it is also about the fundamental right of every
citizen to cast an
equal vote.
This is
not exactly what John Stuart Mill had in mind when he talked of an
equal democracy representing every
citizen in a proportionate manner.
The acclaimed science fiction author has written that practicing homosexuals should
not be treated as
equal citizens and has described gay rights as a «collective delusion.»
Don't we have an administration that does
not see its black
citizens as having the same
equal rights that its white
citizens do?
Though educators and the public will never agree on precisely what «
citizen competence» demands of schooling, the best strategies for teaching reading, or the most appropriate curriculum for cultivating critical thinking or a sense of justice, most will agree that schools that teach or practice racism, deny boys and girls
equal opportunities, or neglect mathematics do
not merit public support.
In this time of crisis, that means that we offer all students — those who are
citizens and those who are
not; those who believe in one God and those who do
not; those whose beliefs allow them to pledge allegiance to the flag and those whose beliefs allow them to pledge allegiance only to God —
equal opportunity to express their love for, and loyalty to, their country.
For how can we become good
citizens and empathize with those around us if we have
not first begun to understand that our hearts have
equal value to our thoughts?
Still,
not every
citizen has
equal access to the polls.
So, I'm
not suggesting that, immediately, all
citizens of Earth must achieve
equal per - capita emissions.
First, the overwhelming majority of Republican members of Congress have signed the Taxpayer Protection Pledge — a promise to the
citizens of their State or district
not to support any tax increase that is
not offset by an
equal reduction in other taxes.
Only recently, this Court had occasion to declare that a state law which denied
equal enjoyment of property rights to a designated class of
citizens of specified race and ancestry was
not a legitimate exercise of the state's police power, but violated the guaranty of the
equal protection of the laws.
A majority of these cases are brought by
citizens with substantial complaints — persons who are physically or economically injured by torts or frauds or governmental infringement of their rights; persons who have been unjustly deprived of their liberty or their property; and persons who have
not yet received the
equal opportunity in education, employment, and pursuit of happiness that was the dream of our forefathers.
For this category of Union
citizens, possessing sufficient resources
not to become an unreasonable burden on the social assistance system is a requirement for lawful residence, which subsequently grants
equal treatment with regard to social benefits (para. 72 Brey).
Furthermore, this judgment leads to a more general question: are there more public functions or other parts of international law that can make an EU -
citizen not equal to «normal» EU -
citizens?
Even if we assume that
citizens do
not have an absolute right to re-entry, the
Equal Protection Clause likely bars a religion - based criteria for
citizen re-entry.
It found that only EU
citizens (and
not a third country national like a Zambrano carer) can rely on the nationality non-discrimination principle and the right to
equal treatment.
Where the Minister certifies by notice, published in the Canada Gazette, that any country that is
not a treaty country grants or has undertaken to grant, either by treaty, convention, agreement or law, to
citizens of Canada, the benefit of copyright on substantially the same basis as to its own
citizens or copyright protection substantially
equal to that conferred by this Act, the country shall, for the purpose of the rights conferred by this Act, be treated as if it were a country to which this Act extends, and the Minister may give a certificate, notwithstanding that the remedies for enforcing the rights, or the restrictions on the importation of copies of works, under the law of such country, differ from those in this Act.
It is useful because it is honest; because it leaves
not even the most obscure and friendless
citizen without means of obtaining justice from a neighbouring State; because it obviates occasions of quarrels between States on account of the claims of their respective
citizens; because it recognizes and strongly rests on this great moral truth that justice is the same whether due from one man or a million, or from a million to one man; because it teaches and greatly appreciates the value of our free republican national government, which places all our
citizens on an
equal footing, and enables each and every of them to obtain justice without any danger of being overborne by the weight and number of their opponents; and because it brings into action and enforces this great and glorious principle — that the people are the sovereign of this country, and consequently that fellow
citizens and joint sovereigns can
not be degraded by appearing with each other in their own courts to have their controversies determined.
I note that the drafters of the Charter were clearly aware of this ambiguity, as they certainly didn't impose on governments the general obligation to treat
citizens equally in drafting section 15 (1)-- they made a point of defining equality as equality before and under the law, including the right to
equal protection and benefit of the law.
The Supreme Court based its decision on the fact that prohibiting same - sex marriages constitutes a violation of the 14th amendment, because rights were
not granted to all US
Citizens by
equal.
Thus, as the Commission has rightly pointed out, the very wording of Article 24 (2) of that directive shows that it is only during the first three months of residence that, by way of derogation from the principle of
equal treatment set out in Article 24 (1), the host Member State is
not to be under an obligation to confer entitlement to social assistance on Union
citizens who do
not or no longer have worker status.
56 In a similar vein, Article 24 (2) of Directive 2004/38 allows a derogation from the principle of
equal treatment enjoyed by Union
citizens other than workers, self - employed persons, persons who retain such status and members of their families who reside within the territory of the host Member State, by permitting that State
not to confer entitlement to social assistance, in particular for the first three months of residence (see Joined Cases C ‑ 22 / 08 and C ‑ 23 / 08 Vatsouras and Koupatantze [2009] ECR I ‑ 4585, paragraphs 34 and 35).
The court in Warth expounded that:»... when the asserted harm is a generalized grievance [such as so - called traffic cases] shared in substantially
equal measure by all or a large class of
citizens [People] that harm alone normally does
not warrant exercise of jurisdiction [citation omitted].
And yet it potentially involves introducing measures that undermine the rule of law and that do
not guarantee Aboriginal
citizens equal treatment to other Australians.