Sentences with phrase «not give any entity»

«They did not give him money, they did not give any entity controlled by him money, they did not give him loans and they did not give him gratuities,» the court filings state.

Not exact matches

If you're business - to - business, every one of your clients has built their company by running a smart commercial entity, and they don't give away products for free.
This isn't uncommon in the music business, given the often arcane system of paying some fees to publishers, some to artists, some to distributors and some to owners of a «mechanical license» or limited right to reproduce — all of whom can be different entities.
That not only combined the assets of the two entities but also gave us access to all the resources and capabilities of what we call the «mothership»: Nascar.
«It's a business matter, it's not something that would be appropriate for a government entity to give someone guidance on when they should file as an individual,» Spicer said.
Even though this is not a legal reason, many entrepreneurs find that a formal legal business entity gives a little gravitas to a business.
«Given the absence of rules that would discipline the financial activity and their supervision, the activity of these entities is characterized by a considerable risk and uncertainty, and does not guarantee the protection of customers against investment loss.
In a statement, they mentioned that: «The Reserve Bank of India advises that it has not given any license / authorization to any entity / company to operate such schemes or deal with bitcoin or any virtual currency.
The proof of the Arab leaders» true attitudes is in their behavior, and their behavior to date gives us no reason to believe that they do not mean what they say when they routinely insist that the existence of «the Zionist entity» is an intolerable affront to Arab honor.
But precisely because we are not self - contained ready - made entities which can be conceived equally well as being near to you or remote from you; precisely because in us the self - subsistent individual who is united to you grows only insofar as the union itself grows, that union whereby we are given more and more completely to you: I beg you, Lord, in the name of all that is most vital in my being, to hearken to the desire of this thing that I dare to call my soul even though I realize more and more every day how much greater it is than myself, and, to slake my thirst for life, draw me — through the successive zones of your deepest substance — into the secret recesses of your inmost heart.
Rather the Kingdom of God is genuinely future, because it is not a metaphysical entity or condition, but the future action of God, which can be in no sense something given in the present.
If we take the primitive givens of experience as sense data, we seem to be forced to recognize that from their givenness we can not infer the existence of any entity whatsoever.
That which can give being to everything that is can not be understood as one finite entity among others, or as merely the first in a long series of causal agents.
This statement can be understood in two ways: first, that concepts are entities that capture the essence of a given thing but remain aloof from its individuating material particulars (such as shape, size, colour); second, the concepts themselves do not have material characteristics: my concept of «tree» has no flavour, location, smell and so on.
For if each singular entity mirrors the entire universe within itself and is thus constituted as a synthesis of all the manifold beings that compose the universe, should we not therefore conclude that the ontological structure of any given actual entity is hopelessly beyond our ken?
2 Given the synonymity of «entity» and «being» it would seem that an occasion qua subject could not be properly called an entity.
For example, it is a general or pure possibility that I might win the 100 - meter dash in the next Olympic Games, but this is not a real possibility given my creaky joints, advancing years, etc. «Real potentiality» refers to those possibilities for the ingression of eternal objects which still remain after one strikes from consideration the impossibilities which the conditions of a given, factual world eliminate from the horizon of any particular actual entity or set of actual entities arising out of that world.
What is it, then, that God might proffer via subjective aims if it does not seem plausible that he offers otherwise unavailable information about the past of any given presently concrescing actual entity?
But a self is not a static, given entity; a self is a potentiality.
Christian is here speaking of the concept «event» as used in Whitehead's earlier works; the term doesn't change its reference in the later works, though it practically drops out of the picture as being a less than ultimate concept (corresponding to the notion of a structured society) which gives way to the category of «actual entity» as the term descriptive of ultimate, concrete reality.
As I read Hartshorne, he maintains that «God is not spatially localized» (Schilpp, 545) and the meaning of this phrase is that God is everywhere — «God is not spatially separated from things» he has written (Schilpp, 545), and in a recent book he claims that deity, the universally immanent, is everywhere.5 Given this assumption Hartshorne is then able to say that since God, being everywhere, includes the regional standpoint of every temporal actual entity, he must intuit all occasions wherever they are as they occur» (Schilpp, 545).
And since He is a single actual entity, not a «society» of temporally successive actual entities, like you or me, the various stages of His life will not occur successively in time but will occur or «be given» in one unity of felt immediacy.
The first point to be made about this passage is that a given subordinate society may, or may not, be an enduring entity.
But if it is to be possible to give a dialectical answer affirming that man is «original» and «underivative», and yet that he is also a component in a cosmic history and consequently also has an origin within the world as a whole, then spirit and matter can not be envisaged merely as disparate entities and seen as purely and simply different.
But Catholics, reading the Gospel, know that Christ gave to the pope, and to the bishops» body, a special guide and illumination — not to a prefect, or to some other entity.
Events as situations of sense - objects and relations among events are given as there, not here (in the percipient event) or nowhere (embedded in the allegedly aspatial realm of mental entities).
At any given cosmic present, as determined by the divine simultaneity, some, but not all, of the actual entities have reached satisfaction.3 The satisfaction of no actual entity escapes some cosmic present, for at that time God prehends the datum and thereby increases his knowledge.
The possibility that a particular actual entity should emerge from a given world and be distinct from it, is grounded not solely in the realm of possibility in general, which is always abstract taken in itself, but in the ambit which the actual world of becoming leaves open for the possibility of the becoming of something novel.
A congregation may also be treated as an organism, a living entity given not to mechanical production but to sensitivity and maturation.
In this context Hans Urs Von Balthasar observed that since the Council the Church has become more than ever a male institution, which without the Marian dimension threatens to become inhuman and irrelevant.9 It is essential that we rediscover the feminine, Marian dimension of the Church because viewing the Church as a mere organisational or institutional entity not only impoverishes her from within but also «severely diminishes her authentic religious appeal and misleads women who are seeking a legitimate and fruitful role».10 The loss of this feminine dimension of the Church gives rise to a false feminism in the Church - one which expresses itself in appeals for the ordination of woman.
In this connection we must note that what is fundamentally given is not space but actual entities.
The actual entity may choose between alternative characteristics, alternative eternal objects — that is, alternative options for self - identity — but it does not create them.13 This means that the new actual entity always chooses its self - identity within a given context.
Perhaps God may not be able to coerce or even perfectly predict the decisions of each finite entity and yet, given the conceptual resources of the primordial nature, God may know the general outcome in the long run.
In the «organic» theory, (i) there is only one type of temporal actual entity; (ii) each such actual entity is extensive; (iii) from the standpoint of any one actual entity, the «given» actual world is a nexus of actual entities, transforming the potentiality of the extensive scheme into a plenum of actual occasions; (iv) in this plenum, motion can not be significantly attributed to any actual occasion; (v) the plenum is continuous in respect to the potentiality from which it arises, but each actual entity is atomic; (vi) the term «actual occasion» is used synonymously with «actual entity»; but chiefly when its character of extensiveness has some direct relevance to the discussion, either extensiveness in the form of temporal extensiveness, that is to say «duration», or extensiveness in the form of spatial extension, or in the more complete signification of spatio - temporal extensiveness.
By its stress on event and on patterning and integration, by its insistence that relationships constitute an entity, by its concern for an awareness of the depths of human experience (motivations, desires, drives, and «emotional intensity,» for example), as well as by its recognition that we are part of the world and continuous with what has gone before us and even now surrounds and affects us, process thought not only has been in agreement with the newer scientific emphasis on «wholeness,» but has also contributed a perspective which can give that emphasis a meaningful setting and a context in the structure of things in a dynamic universe.
Veteran Israeli politicians expect the Obama administration to give Israel an ultimatum later this year to make peace with the Palestinian Authority» that is, with a political entity that is kept alive on the West Bank by an American - trained militia and the Israeli Army, and that is headed by a prime minister, Salam Fayyad, whose party won 2 percent of the vote in the last elections and who faces a constituency two - thirds of which tells pollsters that it doesn't want any deal with a Jewish state.
The only reason he gives is: «He [God] does not perish, as all other actual entities do.
Whenever you read a supposed study or «scientific» statement given about a food, the one thing one always needs to keep in mind is that food is not a static entity, like a chemical listed in the periodic table of elements.
Is there any evidence that those at the top of the game have grown more attuned to the fact that a football does not exist in its corporate entity but exists as an entity given character by its fans; a church defined by its congregation, not its clergy?
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Donations through LLCs have increased over the years, and Democrats were quick to point out their legislation would not bar the entities from political giving.
«to give support to those involved in the craft work, corporate entities have been entreated to buy such works as souvenir for colleagues so the makers can obtain money not only from foreign tourists.»
Molo opened his summation with the legal instructions Caproni gave jurors when the trial began Nov. 3: that actions could be taken to «cultivate goodwill, or to cultiave a relationship with the entity that provided the benefit, and not in exchange for any official act» without constituting honest services fraud.
The proposed law would amend the Erie County Charter to require that goods purchased by the county that cost more than $ 10,000 be manufactured in the U.S. and all contracts for services for more than $ 10,000 are made with entities in the U.S. Morton said he has not given up on the issue and continues to pursue a compromise.
According to Dave Palmer, executive director of the Center for Working Families, the analysis demonstrates that «corporate entities are giving not based on a particular candidate or a particular party, and... that [donors] are hoping to get a return on their investment.»
Over the past four years, the Common Council and I have worked hard to give the people of Cortland a government entity that they could not only trust, but be proud of.
-- The combined quantity of term offset credits and domestic offset credits used by a covered entity to demonstrate compliance for its emissions or attributable greenhouse gas emissions in any given year shall not exceed the quantity of domestic offset credits that a covered entity is entitled to use for that year to demonstrate compliance in accordance with paragraph (1).
We need to explore a new clinical landscape, one in which all the ICD - 9 brain disorder «entities» do not exist but are simply names we give to collections of symptoms commonly produced in response to various insults and deficiencies that disrupt balance in one of the seven core systems.
The film can't possibly compete with the breadth of time that the story and its characters have been given to grow in books, and instead deserves to be judged as a separate entity.
Powell Jobs and Ali did not want to give funds to school districts or exclude teams that lacked legal expertise, so they did not require contestants to establish ahead of time a legal entity that could legitimately receive funding from the LLC.
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