Sentences with phrase «not giving chapter»
A CBA is not giving chapter test, after chapter test, after chapter test, grade level after grade level... this is not a CBA, it is torture.
http://www.hoagiesgifted.org/ Not exact matches
In the end, it remains to be seen how adamant the Trump administration is about removing Chapter 19 from NAFTA, in particular because it is not at all clear what it could give Canada and Mexico in return.
Bottom line: Don't give up on the Chinese economy and Chinese equities just yet, but be prepared for market volatility as China's new chapter is written.
I would not exclude another LTCM style episode of systemic risk given the risk of unraveling of highly leveraged carry trades and the end of easy liquidity: triggers could be a disorderly move of the US dollar, perhaps following trade war threats to China, leading to a 1987 - style stock market crash; or MBSs interacting with a housing slump and the hedging activities of GSEs; or greater corporate distress or a Ford / GM entering into Chapter 11 triggering a massive sell - off in the murky, non-transparent and untested credit derivatives.
«And in example after example, radical notion after radical notion, Jay and Shel don't just make the assertion about something that challenges everything we thought we knew about marketing — they give readers chapter - and - verse examples that make the case for one simple concept after another that... well, could just revolutionize everything.
The (main) reason is that we don't have something like that in Germany: / Sorry, can't give you much more information on that topic but this book (which I highly recommend) has one chapter about it.
For years, trade and justice activists have proposed renegotiating the North American Free Trade Agreement to address some of the deal's most damaging features: for example, by removing the anti-democratic investor - state dispute settlement provisions of Chapter 11, linking trade benefits to genuine protections for human and labour rights (all the more important given the deteriorating democratic situation in Mexico), and establishing a continent - wide strategy for auto investment and production. We were always told that renegotiating NAFTA was a pipe dream: it would not be possible to open the text and get all three countries on board with reforms, no matter how legitimate the concerns.
For example, in my earlier short discussion on the Gospel of John, I lean towards some of the early chapters as having good merit, but then... we are given direct quotes of Jesus beginning in Chapter 14... by people that could not have been there....?
In chapter 9 of book XVIII of THE CITY OF GOD, St. Augustine reports that the enraged men of Athens demanded, to compensate for their city being named by women (who outvoted the men in the assembly by one) for a woman God, that women lose the right of suffrage, that they not be able to give their names to their chldren, and that they were never to be known as citizens of Athens.
REVELATION CHAPTER SIX And he open the fifth seal, and I saw under the altar the souls of those who were slain for the word of GOD and for the testimony they held and they cried out with a loud voice, how long O LORD holy and true do you not judge and avenge our blood on those who dwell on the earth and white robes were given unto them and it was said unto them that they should rest a little season until their fellow servant and their brethren should be slain as they were should be fulfilled.Under racial profiling many BLACK AMERICANS were arrested and were either martyred within the prison system or were deported to AFRICA, where many of them were martyred there and were buried in mass graves in both the SUDAN and in the CONGO.
He says in second Corinthians chapter 9 verse 7, Let each man give according as he has determined in his heart; not grudgingly, or under compulsion; for God loves a cheerful giver.
Those whose audacity earns for them only the awareness of their nakedness are given the gift of clothing, and subsequent chapters of Genesis make it clear that the God who drove them out of the garden did not himself tarry there, but followed them out.
This member has not been named by the Chapter but is understood to be David Potter, a leading light of the campanology world, who was given an MBE for his services to bell - ringing and has never been convicted of any offences.
For instance, Chapter 15 on the laity begins with a broad discussion about how the Church grew, covering the establishment of monasteries and convents, Mass in Latin, the removal of rood screens and the history of the Reformation; while Chapter 16, on Our Lady, goes through the titles given to her, in order to answer criticisms that these titles and honours can not be supported by Scripture.
, summarising the previous five chapters, Pope Benedict writes that the «supremacy of technology tends to prevent people from recognising anything that can not be explained in terms of matter alone,» (77)-LSB-... This] chapter has been given the silent treatment by not only the mass - media, but by professors, theologians, and generally by those who ought to know better.
Where Mark has this parable, Matthew gives the parable of the weeds (KJV, tares), the first of five in this chapter that are not found in Mark or Luke (Mt 13:24 - 30).
In this chapter I shall urge them not to give up their persistence in clinging to the distinctiveness of their field of inquiry in spite of the apparent inroads made into it by the physical sciences.
Surely the opening chapters of Romans don't give any hint of a diminished Paul.
9:3 points out that this entire chapter is about a single event 9:4 clearly states that any non-Muslim who isn't currently at war with the Muslims during said event and those who have agreements with the Muslims are exempt 9:6 states that even among those that they were fighting, if any seeks protection from the Muslims they are to give it to them The rest of the chapter is a continuim of theological ideals and prounouncements.
I have a bible study and i was given this chapter over past weeks i had it over and over not getting what it realy means... when i read this sermon i was transformed by it and i got even more revelation thank you.
does not refer to all of fallen mankind; but (I believe) is a sarcastic summation description (that is, bestial men) for those previously described in chapters 1 and 2 as being the worldly wise, the worldly scribes, the worldly debaters, the mighty of this world, the noble of this world, superior worldly speakers, those that use worldly persuasive words of wisdom, that is, all those who consider themselves to be the wise elite of this world which have given themselves over to the wisdom of the world and men.
The balance of the chapter gives us a little more detail, not much to be sure.
For Whitehead explicitly states in the only review of another's book he ever made: «I think that the formalist position adopted in that chapter [Introduction to Universal Algebra], whilst it has the merit of recognizing an important problem, does not give the true solution...» (SPTC5: 239).
The definition of sin which was given in the preceding chapter therefore still needs to be completed: sin is, after having been informed by a revelation from God what sin is, then before God in despair not to will to be oneself, or before God in despair to will to be oneself.
For myself, I agree with what Whitehead remarked in the quotation at the end of this chapter: the question is reduced to a state of irrelevancy when we come to understand that the greater glory of God (which is God's continuing activity in love, not proud assertion of the divine self) is the goal giving its profound significance to what goes on in the world.
For another thing, it is not the purpose of this chapter to give a complete statement about God.
This chapter asks what behavior is appropriate for a given age, and then deals with the handling of problems that are typical of a certain age, and those that are not.
The chapter seems to give very obvious examples of predestination and tells us sternly to not question the matter by saying «Who are you, a mere human being, to argue with God?»
Chapter 8 goes on to give us the solution to this conundrum, so we aren't abandoned in that duality.
I will not pretend that I can exhaustively define the Christian life or that a satisfactory description of it can be given in one chapter.
It is not given to men to know the future, but we have no reason to presume that the pages of man's story are turning uponthe last leaves of their concluding chapter.
It will not be possible in these chapters to give attention to all of these circles.
MacIntyre responds to these worries in a chapter in The Task of Philosophy, where he argues that first principles are not simply given before our engagement in a mode of inquiry.
Above all, that is why in Jesus himself — who (as we argued in the preceding chapter) is best conceived as that human existence where the divine Action was incarnate, given adequate expression, in human life — it could be said that «it is not by measure that [God] gives the Spirit.»
When he is given fifty - eight peer - reviewed publications, nine books, and several immunology textbook chapters about the evolution of the immune system, he simply «not good enough».
Mind you, this is not a chapter about giving generously to the church!
For reasons given in Chapter 4, the expectancy of a speedy end of the existing world scene did not basically pervert the ethical insights of the early Church, and still less those of Jesus.
How many believers who post Jeremiah 29:11, ««For I know the plans I have for you,» declares the Lord, «plans to prosper you and not to harm you, plans to give you hope and a future»», to their Facebook feed realise that those words are spoken to the Jewish community exiled in Babylon, or have read the 28 chapters preceding that feel - good verse?
What may be a good reason to doubt a given verse or set of verses is not necessarily good reason to doubt whole chapters.
In closing to all my Christian brtheren who read this remember the words of warning given to us about such things in the book of Colossians chapter 2 verse 8: «beware lest any man spoil you through philosophy and vain deceit; after the traditions of men, after the rudiments of the world, and not after Christ.»
Give me verses that are not taken out of context of the chapter and such and then we can talk.
God does, and sends an angel to address Hagar's emotions with tender words he does not give to Abraham in the next chapter: «Fear not.»
Enoch chapter 1 says as much, and Ezekiel 28 doesn't give us a time reference, but in Luke 10 Jesus says he saw Satan fall.
In any other novel, if the conclusion or punch line were given away in the first chapter, people would not read it.
While Genesis is not a scientific treatise, the early chapters of Genesis give hints that the earth may have been surrounded by a thick canopy of vapor.
In the first chapter of Joshua, after Moses had died, and Joshua has succeeded him as the leader of Israel who would take Israel into the promised land, God gives Joshua this promise: «Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it.
According to the book of Leviticus chapter 18, it gives a entire list of sins, so do not just focus on one from the list.
As we saw in Chapter 3, H. Richard Niebuhr has emphasized that the Christian's primary knowledge of revelation is given not through objective reporting but through participation in a community's internal memory of saving events that to outsiders may have little narrative significance.
Not so frequently has a writer attempted, in the brief compass of a chapter or two, to give a comprehensive over-view of the whole Bible.
It was then the Spirit of Jesus who was filling them (and not just the «apostles» either; notice Stephen in Chapters 6 & 7), giving them the boldness AND the words.