Regrettably «the amount of change we could apply in the future» isn't a «given» — at least
not in a scientific context (it could perhaps be a tenet of faith in a religious or political context, but that is a different kind of debate).
Not exact matches
historical Jesus, lmfao... show me any historical evidence of jesus... let's start with his remains... they don't exist - your explanation, he rose to the heavens... historical evidence - no remains, no proof of existence (
not a disproof either, just
not a proof)... then let's start with other historians writing about the life of Jesus around his time or shortly after, as outside neutral observers... that doesn't exist either (
not a disproof again, just
not a proof)... we can go on and on... the fact is, there is
not a single proving evidence of Jesus's life
in an historical
context... there is no existence of Jesus
in a
scientific context either (virgin birth... riiiiiight)... it is just written
in a book, and stuck
in your head... you have a right to believe
in what you must... just don't base it on history or science... you believe because you do... it is your right... but try
not to put reason into your faith; that's when you start sounding unreasonable, borderline crazy...
You don't know what theories are
in a
scientific context, you make an argument equivalent to «people can't take strides greater than ten feet, therefore it's impossible to run a marathon,» and you think that the lack of a full understanding about a particular hypothetical explanation is some kind of demonstration that science is an abject failure.
For like Whitehead and Dewey, Kadushin understood that the concept of organic thinking offered an approach to logic and the foundations of knowledge that was an alternative to the perversions of the sort of blind faith
in natural science that had come to dominate the intellectual cultures of the late nineteenth and early twentieth centuries; an alternative that did
not attempt to devalue science or replace it with a nonrational mysticism, but which did attempt to place
scientific thought into a broader cultural
context in which other forms of cultural expression such as religious and legal reasoning could play important and non-subservient roles.
Attitudes which are present
in the
context of
scientific work may be desirable elsewhere, but are
not transferable
in any easy way.
To admit that our ideas require public verification does
not mean that the
scientific forum, or any academic
context for that matter, is the best one
in which to test the truth of revelation's substance.
By its stress on event and on patterning and integration, by its insistence that relationships constitute an entity, by its concern for an awareness of the depths of human experience (motivations, desires, drives, and «emotional intensity,» for example), as well as by its recognition that we are part of the world and continuous with what has gone before us and even now surrounds and affects us, process thought
not only has been
in agreement with the newer
scientific emphasis on «wholeness,» but has also contributed a perspective which can give that emphasis a meaningful setting and a
context in the structure of things
in a dynamic universe.
Tell me, is there anything out there that clearly states that fine tuning,
in the
context that you use the term, is
not in debate within the
scientific community?
But anyway, I realise that there is great advantage to social -
scientific criticism
in helping us understand the Bible, but sometimes I've read interpretations put forward by such scholars and I've sort of thought, «Hmmm... that would be a good interpretation that would fit with the apparent social
context... but I can't see how it fits with the literary
context.»
Furthermore, your usage of her quotation and name has made Brittany, myself, and the other administrators uncomfortable
in many aspects,
not the least of which being your attempts to discredit a single comment — used without
context and with no
scientific rational — while pandering to your «popular - science» tripe (much of which is woefully misconstrued, misused, or flat - out wrong).
Ulrich, for instance, writes about «the need for research to establish
scientific guidelines to help interior designers select art that is reliably stress reducing and physiologically supportive...» But he is talking only about art
in hospitals and
in other medical
contexts, where he believes the sole critical standard is whether art «improves outcomes
in patients, and if it doesn't, it's bad art.»
He made a series of statements
in a 1978 Science paper that are startling given his role as a spokesperson for science: ``... unconscious or dimly perceived finagling, doctoring, and massaging are rampant, endemic, and unavoidable
in a profession [science] that awards status and power for clean and unambiguous discovery»; «unconscious manipulation of data may be a
scientific norm»; «scientists are human beings rooted
in cultural
contexts,
not automatons directed toward external truth».
Stan himself readily admits that he doesn't know the answer
in a
scientific context, and he agrees that more study is needed.
DiChristina: Right and something I didn't mention before Steve, but which I think is important to mention here is, even
in focusing on a single disease — and you're right, we don't typically do that, at
Scientific American, we don't want to do «disease of the month» per se, although certainly we don't mean belittle the importance of, you know, these various diseases
in people's lives, but at the broader
context as well.
Science is unified; it is
not possible to make use of
scientific laws
in one
context, and then deny them
in another.
LGBTQ - identified professionals surveyed by Queer
in STEM are overwhelmingly open about their LGBTQ identities
in personal
contexts; but many are
not «out» to their
scientific colleagues or their students.
More than 60 per cent of Class 7 students can
not make a
scientific prediction related to the outcomes of a
context involving the concept of camouflage
in animals
It was important that he is comfortable with military and
scientific jargon, as literal translations don't always convey the proper meaning
in a military - science - fiction
context.
In this
context, it should be noted that, while carefully programmed, Riley's graphic patterns are
not strictly derived from
scientific calculation, and she refuses to differentiate between the physiological and psychological responses of the eye.
It addresses a range of issues, such as how statistics often is misused, how
scientific progress is made
in general, that the «
scientific method» is
not always as straightforward as one might like to think, the influence of stake - holders, the importance of knowing the
context of the research, relationships between science and policy, and ploys designed to bypass logic.
I suppose
in the abstract this would be dull as doornails if
not unhelpful, and so probably it's best to explain it with examples and
in the
context of climate modeling, but I wanted to describe it
in the abstract, just because I think what keeps a lot of people from appreciating climate science (or even why it's hard to appreciate) has to do with very basic ideas about
not just «the
scientific process» but with the narrower or perhaps more easily describable process of modeling.
Just to belabour the point; notice that my Jupiter prediction failed to take into account either the colour of the rocket's paint or the newly discovered earthlike planet around Alpha Centauri (or wherever) because my
scientific judgement tells me that while this leaves me open to the criticism that my model is incomplete, I have good reason to believe that these things don't matter
in the current
context.
Thirdly, though we are trying to do something about it here, most journalists are
not experienced enough
in scientific topics to be able to place new results
in context without outside help.
An equally important step is to place the areas of ongoing
scientific dispute (hurricane strength, extinction impact, pace of sea - level rise) within the broader
context of what is
not in dispute (more CO2 emissions will heat the world, changing climate patterns and raising seas for centuries to come).
Since it is difficult to understand what exactly is meant by Holistic Management ®
in this
context, and there is no
scientific literature that we are aware of that supports a significant net gain of soil carbon across environments
in response to his method, we did
not attempt to assess what a realistic global number might be.
My favorite line reflects on the importance of placing
scientific debates on the edges of understanding
in the
context of established knowledge: «Disagreement about how to model the flight of a Frisbee correctly doesn't imply that basic aerodynamics are wrong.»
The entire usage of the word «denier» is indeed dogmatic because such a word can
not be applied
in scientific context when challening a theory (mechanism) which is attempting to explain climate events.
Clean code is always more reusable but
in the current
context, of
scientific papers, all that matters is that the code does the current job correctly and is
in a decent (
not perfect) state, because it has been «refactored mercilessly» throughout.
More accurately, we can avoid the use of the ambiguous word «uncertain» (which takes on many different meanings depending on
context, and most of them are
not scientific in origin) by restating your example
in the terms of «normal science».
But this goal can be accomplished only if policymakers consider the implications of the
scientific dissent communicated to them and make rational decisions on the basis of it, and so far their track record
in this
context has
not been exactly stellar.
You can
not prove a negative
in this
context; though given your position on this subject, one can see where you get your «
scientific methodology» from.
It is important that policymakers understand the historical
context of the global warming debate, what the data does — and does
not — tell us about global warming, where there is consensus
in the
scientific community and where there is
not, and what impacts global warming regulations can realistically be expected to have on the environment.
They're presented
in a way that's misleading, they're
not given any actual
scientific context, or they're outright wrong.
Such claims are usually made
in the
context of a campaign directed at the public or policy makers, as a way of trying to give
scientific credibility to certain claims
in the hope that a non-
scientific audience will
not know the difference.»
There is a growing concern that the methods ruling
scientific publishing inherited from 19th century are
not up to the task
in the curent
context.
I am
not particularly interested
in what appeared
in the popular press or on TV and do
not intend to discuss it here (but see
context), since I do
not regard these as reliable sources for
scientific information.
«I (William: The Obama administration of course means all fellow warmists do
not have patience for
scientific discussion as the warmists can
not win the argument based on science) don't have much patience for people who deny (William: deny
in this
context means to present facts that disprove the faulty hypothesis) climate change.»
Perhaps Sir Paul is trying to justify the IPCC position by rephraseing the argument
in the
context of
scientific papers since AR5 will be a «
scientific paper», won't it...?
Even though it is
not the main scope of our paper, we described the
scientific context of polar bear ecology and explained how and why polar bears depend on their sea ice habitat (summarized
in my previous blog post).
I guess I'd add that this is understandable, given that the denier camp really doesn't have much actual science to use as ammunition or to build their arguments on, and thus they tend to wage their campaign by cherrypicking data, or seeking to attack narrow and often out - of -
context passages found
in scientific papers or
in simplified postings about those papers found on sites like Skeptical Science.
Recently, an article citing over 80 graphs from
scientific papers published
in 2017 — and another 55 graphs from 2016 — established that modern «global» warming is
not actually global
in scale, and that today's warmth is neither unprecedented or remarkable when considering the larger
context of natural variability.
In the
scientific context it means if it isn't this, then it is something else.
> [A]
n adequate definition of confirmation will have to do justice to the way
in which empirical hypotheses function
in theorical
scientific contexts such as explanations and predictions -LSB-...]
Hundreds Of
Scientific Papers Challenge «Global» Warming Recently, an article citing over 80 graphs from scientific papers published in 2017 — and another 55 graphs from 2016 — established that modern «global» warming is not actually global in scale, and that today's warmth is neither unprecedented or remarkable when considering the larger context of natural va
Scientific Papers Challenge «Global» Warming Recently, an article citing over 80 graphs from
scientific papers published in 2017 — and another 55 graphs from 2016 — established that modern «global» warming is not actually global in scale, and that today's warmth is neither unprecedented or remarkable when considering the larger context of natural va
scientific papers published
in 2017 — and another 55 graphs from 2016 — established that modern «global» warming is
not actually global
in scale, and that today's warmth is neither unprecedented or remarkable when considering the larger
context of natural variability.
This means that either the word «concensus» is meaningless
in a
scientific context, or your definition of «concensus» is
not appropriate.
In this case the ability to specify a scientific topic where Michel could at least argue a concensus exists using his own definition would at least show that he himself thought that the word had a meaningful use in a scientific context and that this wasn't merely an excercise in rhetori
In this case the ability to specify a
scientific topic where Michel could at least argue a concensus exists using his own definition would at least show that he himself thought that the word had a meaningful use
in a scientific context and that this wasn't merely an excercise in rhetori
in a
scientific context and that this wasn't merely an excercise
in rhetori
in rhetoric.
Externalities may be addressed by either a tax / credit or some other public policy, public ownership and management of the commons, or privatization of the commons, or through court actions — each option may have it's own costs — for example, the large - scale privatization of the climate system may be impractical with given technology (analogy with toll roads), and even without that, it has at least an aesthetic cost (nature is supposed to be nature; and psychologically, humans may benifit from some amount of public space) and perhaps
scientific (ie nature —
in this
context, nature as it is with relatively small impacts of humankind — is
not nature if it is
not being itself) costs; there may be inefficiencies
in the court system that could be bypassed for issues that are easily addressed with legislation (unless we had a class - action lawsuit on behalf of all people now until the year).
I don't know if the moderators will permit my previous «philosophical» comment which was verbosely critical of Objectivism, but
in defense of Objectivism
in the
context of AGW denialism, it is my observation that the overwhelming majority of denialists who claim or appear to be «ideologically opposed to various
scientific discoveries» are
not operating on the basis of any such intellectual framework as Objectivism.
In scientific contexts, the denialist can deny a cause (carbon dioxide does
not cause global warming), an effect (the Earth is
not warming), the association between the two (CO2 levels are rising and the Earth is warming, but
not because of the carbon dioxide), the direction of the cause - and - effect relationship (carbon dioxide concentrations are increasing because the earth is warming) or the identification of the cause - and - effect relationship (other factors than greenhouse gases are causing the Earth to warm).
Can you describe a
context in which you think it is justifiable for a scientist, when he is informally reporting the result of a
scientific study, to make little mention of doubts where making little mention of doubts is
not required for any reason other than to influence policy?