Sentences with phrase «not loving it to death»

That obviously doesn't mean we don't love them to death.
ToyMunkey says that the painted Pyramid Head statue is still pending approval, but I can't imagine anyone not loving it to death.
ToyMunkey says that the painted Pyramid Head statue is still pending approval, but I can't imagine anyone not loving it to death.

Not exact matches

It's not like people are literally bleeding to death while they wait for attention (although the British media loves it when it finds individual cases where that has happened).
«Quite frankly, when in the midst of grief, whether it is related to the death of a loved one or the loss of a marriage, you are not in your right mind,» she said.
In an era of vanishing pensions and volatile markets, Social Security offers government - guaranteed income that isn't vulnerable to market risk, can't be outlived and can provide for your loved ones after your death.
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As if dealing with the death of a loved one isn't hard enough, having your loans go straight to default is salt on the wound.
You can't put a price on your life, but this calculator will walk you through 3 simple questions to help determine how much money your loved ones will need at your death.
To glimpse the depth of love that is at work in this blessed exchange (our mortality becoming his, his immortality becoming ours) we need to discern the depth of humiliation behind it; and for that, we need to understand that mortality and corruption really are alien to his divine nature.Our Lord was not forced to lower himself so far as to share our materiality, flesh, and deatTo glimpse the depth of love that is at work in this blessed exchange (our mortality becoming his, his immortality becoming ours) we need to discern the depth of humiliation behind it; and for that, we need to understand that mortality and corruption really are alien to his divine nature.Our Lord was not forced to lower himself so far as to share our materiality, flesh, and deatto discern the depth of humiliation behind it; and for that, we need to understand that mortality and corruption really are alien to his divine nature.Our Lord was not forced to lower himself so far as to share our materiality, flesh, and deatto understand that mortality and corruption really are alien to his divine nature.Our Lord was not forced to lower himself so far as to share our materiality, flesh, and deatto his divine nature.Our Lord was not forced to lower himself so far as to share our materiality, flesh, and deatto lower himself so far as to share our materiality, flesh, and deatto share our materiality, flesh, and death.
Neither death or life, not angels or principalities or powers, not things present or things to come shall be able to seperate us form the love of God which is in Christ our Lord.
He is not a misogynist, and is an advocate for the death only of one's self to the lies of this world, so that they may be reborn into the one true life any of us can hope for, enveloped in love and grace.
They later defended their participation in his death as an act of love, telling the media that their son «was not prepared to live what he felt was a second - class existence.»
However, it is far beyond a blind leap of faith, as the Bible and the life, death, resurrection and ascension of Jesus are evidence that there is a God and that He loves us enough to provide a way for salvation even though we as sinners don't deserve it.
Judas was not to become a martyr because of the way the apostles wrote about him in the Gospel - they saw through the eyes of men, and Judas was unable to redeem himself before he died a natural death, dying instead loathed, hated & driven to suicide for his deed against the Son of God, Jesus, whom he had Loved so much.
I don't understand how as a chaplain the author will just listen to stories of love and family being told and retold by these people so near to death.
Less regrets and peace not to mention assurance of where we will spend the rest of eternity... an important detail that chaplains should not leave out especially in nonbelievers death beds where they have the last chance of experiencing true love that will keep them out of hell.
All the people that love me always threaten to stone me to death before I burn for eternity for not believing what they do.
For God so loved the world, he cursed mankind with bitter labor and womankind with the pain of childbirth, drowned almost everybody on the planet in a flood, then came down and ra.ped a young girl so she could have his son, so he could make men torture the son to death so they would thank him for being awesome like that, and he'll come back later and kill everybody who didn't worship the son and send them to burn in agony in fire forever.
I love my wife; but, I don't want to burn her to death when she disagrees with me.
As seems Mr.Stephen Hawking had suffered a lot from early age and from age of 21 to 69 tied to a chair facing death every day, had no chance to live a natural loving life... towards which he had been in the state of denial towards God existence for not having his pleadings answered...?
She believes that God is Love and good for her, she is not forcing the people on their death bed to believe the same.
All our religion, our art, our poetry, our loves, our devotion to great undertakings, and not the least the great undertaking of children and family, is a waving of little flags of protest against the finality of death.
The Second Death that is referred to in the Bible is the return to complete nothingness because if one believes that Jehovah will permit anyone to suffer for an eternity can not believe that this same God is the epitomy of Love.
Yet as I immerse myself in the world and spread Christ's love, I do not blithely ignore evil nor fail to see sin and death for what it truly is.
What kind of just or loving god requires his son to be killed a horrible bloody brutal death, why couldn't he just snap his fingers and everything is fixed?
It has got away for so long with the kind of lunatic word - games that allow death - by - torture to be presented as an act of love, and eternal torment in the flames of hell to be seen as a necessary act of justice, that we should perhaps not be surprised that it has also managed to dupe its followers into seeing the systematic suppression and silencing of women as an act of liberation and equality.
I can understand why some people can not handle the idea of death's finality and therefore require a belief in some afterlife, including a glorious reunion with lost loved ones (which is not mentioned in the Bible, by the way, contrary to popular belief).
Most xtians are very jealous that they can't do that, and would love to have blasphemy laws like they have over in the Middle East so they could stone us to death for being non believers.
To believe in Jesus for your salvation and to have a part in His everlasting Kingdom where sin, death, sorrow, pain, despair, oppression do not exist, and in this life have a moral code that includes loving everyone though not participating in sin and have that hope of eternal lifTo believe in Jesus for your salvation and to have a part in His everlasting Kingdom where sin, death, sorrow, pain, despair, oppression do not exist, and in this life have a moral code that includes loving everyone though not participating in sin and have that hope of eternal lifto have a part in His everlasting Kingdom where sin, death, sorrow, pain, despair, oppression do not exist, and in this life have a moral code that includes loving everyone though not participating in sin and have that hope of eternal life.
I don't what happens after death, but I am going to carry on down the path of unconditional love and real community for all, as long as I can breathe.
I want to be known as one who speaks life, not death; who empowers and affirm and speaks even the hard truth in love and invitation.
God would not be God if he presided, as he does, over the death of every human being ever to walk the earth while he himself refused to bear the burden that his creatures must bear, for God would not be love.
Jesus went to the cross out of love, to rescue us from sin, death, and devil, but since the Gospels (or the rest of the New Testament for that matter) don't place much emphasis on the blood of Jesus or the pain He went through on the cross, maybe we shouldn't either.
The ho mose xual abomination still required a death sentence and still does as does every sin, not in hate but in justice for Love to be pure and Godly the sin must be punished.
This hermeneutic of love is not mere sentimentality, but one that looks to Christ for its definition — Christ, who did not consider power a thing to be grasped, but humbled himself and became a servant to the point of death on a cross.
To multitudes of people today independence does not mean Socrates, facing death and saying, «Men of Athens, I honor and love you, but I will obey God rather than you»; it means, «The heck with old rules!»
Again, this was not because He is mad or angry at us, and transferred this anger upon Jesus, but rather, He did this because of His great love for us, and because He desired to see us freed from sin and death.
I do not think, for instance, that the idea of the life beyond death ever becomes vividly and intensely real to us until someone we loved has died.
Cremation isn't healthy or unhealthy in and of itself... just so we don't use it as a way to get around confronting the reality of the death of our loved one.
This self love is sin.God never forced chaos on us.we gave in to satan's lies about evil being an inherent necessity.Jesus said he was the way, the truth and life.He was the life (love) that everyone craves for, he is the truth which meant that his love was our only need and he exposed the lies of satan that we could attain bliss on subordinating people to our cravings.Sinning people don't accept a God who requires us to renounce ourselves because they are not convinced of God's love being enough for them and they are afraid to destroy their identity and live for the Glory of God.So, upon death, these souls realize that the physical world was just a shadow of God's love (the nature, food etc) and their own lies (violence, self love etc) and realize that love is their only need.They pursue it from other soul beings but are hurt that there's only hate and self love.They are afraid to approach the light because they don't want to renounce their identity as they have not recognized God's love before.
No one who has had one whom he loved die in such straits will fail to welcome the compassionate realism of the graveside prayer, «Suffer us not at the last from any pains of death to fall from thee».
while the writer has little knowledge of the bible, he is also greatly lacking what he should know to write such a article, the laws give to people of all walks of life is the commandments given by moses, religion does not have anything to do with goverments laws or rulings, he told us straight the one law that there is no forgiveness for is murder, rulers and goverments take it upon themselves to make the decision whether to go to war, or if a person should be put to death, as far as jesus and the apostles are concerned thier labours was a work of love and true humanitarian towards all peoples, races, religions, they never asked for anything for themselves, and they never took from one to give to another.
We are standing under the cross, being ourselves delivered to death, imprisoned in guilt, disappointed, deficient in love, selfish and cowardly, suffering through ourselves, through others, through life it - self, which we do not understand.
From Nadia Bolz Weber «The Sarcastic Lutheran»: «So when I reject my identity as beloved child of God and turn to my own plans of self - satisfaction, or I despair that I haven't managed to be a good enough person, I again see our divine Parent running toward me uninterested in what I've done or not done, who covers me in divine love and I melt into something new like having again been moved from death to life and I reconcile aspects of myself and I reconcile to others around me.
This is just another way of saying that God loves every man at every moment in every specific situation as he loved his Son Jesus Christ: not more (for Jesus Christ was delivered up to temptation, to testing, to fatigue, to hunger, to suffering and to death), but not less.
List's conclusion that for his loved ones death was preferable to suffering or to the possibility of falling away from the faith provides a perverse, grotesque, yet not entirely unrecognizable extension of the piety that I knew as a child.
JW — this article is not about what happens AFTER death, but rather how we as humans need to respond in compassion, love and SERVICE to those who are in the process of dying.
But if Christians allow death to rule in the realm of physicality, then ultimately the doctrine of creation is in jeopardy — the doctrine that God remains the good creator who loves the world that God has made and who is not going to abandon it.
It is sin that makes us feel separated from God, and this is the feeling Jesus expressed on the cross, and is one reason Jesus went to the cross — to take our sin and bear it away into death so that we can see that God has not left us, has not abandoned us, and has not forsaken us, but has fully entered into our pain, our suffering, and even into our sin, so that He might show us how much He loves and cares for us.
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