That obviously doesn't mean we don't love them to death.
ToyMunkey says that the painted Pyramid Head statue is still pending approval, but I can't imagine anyone
not loving it to death.
ToyMunkey says that the painted Pyramid Head statue is still pending approval, but I can't imagine anyone
not loving it to death.
Not exact matches
It's
not like people are literally bleeding
to death while they wait for attention (although the British media
loves it when it finds individual cases where that has happened).
«Quite frankly, when in the midst of grief, whether it is related
to the
death of a
loved one or the loss of a marriage, you are
not in your right mind,» she said.
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As if dealing with the
death of a
loved one isn't hard enough, having your loans go straight
to default is salt on the wound.
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To glimpse the depth of love that is at work in this blessed exchange (our mortality becoming his, his immortality becoming ours) we need to discern the depth of humiliation behind it; and for that, we need to understand that mortality and corruption really are alien to his divine nature.Our Lord was not forced to lower himself so far as to share our materiality, flesh, and deat
To glimpse the depth of
love that is at work in this blessed exchange (our mortality becoming his, his immortality becoming ours) we need
to discern the depth of humiliation behind it; and for that, we need to understand that mortality and corruption really are alien to his divine nature.Our Lord was not forced to lower himself so far as to share our materiality, flesh, and deat
to discern the depth of humiliation behind it; and for that, we need
to understand that mortality and corruption really are alien to his divine nature.Our Lord was not forced to lower himself so far as to share our materiality, flesh, and deat
to understand that mortality and corruption really are alien
to his divine nature.Our Lord was not forced to lower himself so far as to share our materiality, flesh, and deat
to his divine nature.Our Lord was
not forced
to lower himself so far as to share our materiality, flesh, and deat
to lower himself so far as
to share our materiality, flesh, and deat
to share our materiality, flesh, and
death.
Neither
death or life,
not angels or principalities or powers,
not things present or things
to come shall be able
to seperate us form the
love of God which is in Christ our Lord.
He is
not a misogynist, and is an advocate for the
death only of one's self
to the lies of this world, so that they may be reborn into the one true life any of us can hope for, enveloped in
love and grace.
They later defended their participation in his
death as an act of
love, telling the media that their son «was
not prepared
to live what he felt was a second - class existence.»
However, it is far beyond a blind leap of faith, as the Bible and the life,
death, resurrection and ascension of Jesus are evidence that there is a God and that He
loves us enough
to provide a way for salvation even though we as sinners don't deserve it.
Judas was
not to become a martyr because of the way the apostles wrote about him in the Gospel - they saw through the eyes of men, and Judas was unable
to redeem himself before he died a natural
death, dying instead loathed, hated & driven
to suicide for his deed against the Son of God, Jesus, whom he had
Loved so much.
I don't understand how as a chaplain the author will just listen
to stories of
love and family being told and retold by these people so near
to death.
Less regrets and peace
not to mention assurance of where we will spend the rest of eternity... an important detail that chaplains should
not leave out especially in nonbelievers
death beds where they have the last chance of experiencing true
love that will keep them out of hell.
All the people that
love me always threaten
to stone me
to death before I burn for eternity for
not believing what they do.
For God so
loved the world, he cursed mankind with bitter labor and womankind with the pain of childbirth, drowned almost everybody on the planet in a flood, then came down and ra.ped a young girl so she could have his son, so he could make men torture the son
to death so they would thank him for being awesome like that, and he'll come back later and kill everybody who didn't worship the son and send them
to burn in agony in fire forever.
I
love my wife; but, I don't want
to burn her
to death when she disagrees with me.
As seems Mr.Stephen Hawking had suffered a lot from early age and from age of 21
to 69 tied
to a chair facing
death every day, had no chance
to live a natural
loving life... towards which he had been in the state of denial towards God existence for
not having his pleadings answered...?
She believes that God is
Love and good for her, she is
not forcing the people on their
death bed
to believe the same.
All our religion, our art, our poetry, our
loves, our devotion
to great undertakings, and
not the least the great undertaking of children and family, is a waving of little flags of protest against the finality of
death.
The Second
Death that is referred
to in the Bible is the return
to complete nothingness because if one believes that Jehovah will permit anyone
to suffer for an eternity can
not believe that this same God is the epitomy of
Love.
Yet as I immerse myself in the world and spread Christ's
love, I do
not blithely ignore evil nor fail
to see sin and
death for what it truly is.
What kind of just or
loving god requires his son
to be killed a horrible bloody brutal
death, why couldn't he just snap his fingers and everything is fixed?
It has got away for so long with the kind of lunatic word - games that allow
death - by - torture
to be presented as an act of
love, and eternal torment in the flames of hell
to be seen as a necessary act of justice, that we should perhaps
not be surprised that it has also managed
to dupe its followers into seeing the systematic suppression and silencing of women as an act of liberation and equality.
I can understand why some people can
not handle the idea of
death's finality and therefore require a belief in some afterlife, including a glorious reunion with lost
loved ones (which is
not mentioned in the Bible, by the way, contrary
to popular belief).
Most xtians are very jealous that they can't do that, and would
love to have blasphemy laws like they have over in the Middle East so they could stone us
to death for being non believers.
To believe in Jesus for your salvation and to have a part in His everlasting Kingdom where sin, death, sorrow, pain, despair, oppression do not exist, and in this life have a moral code that includes loving everyone though not participating in sin and have that hope of eternal lif
To believe in Jesus for your salvation and
to have a part in His everlasting Kingdom where sin, death, sorrow, pain, despair, oppression do not exist, and in this life have a moral code that includes loving everyone though not participating in sin and have that hope of eternal lif
to have a part in His everlasting Kingdom where sin,
death, sorrow, pain, despair, oppression do
not exist, and in this life have a moral code that includes
loving everyone though
not participating in sin and have that hope of eternal life.
I don't what happens after
death, but I am going
to carry on down the path of unconditional
love and real community for all, as long as I can breathe.
I want
to be known as one who speaks life,
not death; who empowers and affirm and speaks even the hard truth in
love and invitation.
God would
not be God if he presided, as he does, over the
death of every human being ever
to walk the earth while he himself refused
to bear the burden that his creatures must bear, for God would
not be
love.
Jesus went
to the cross out of
love,
to rescue us from sin,
death, and devil, but since the Gospels (or the rest of the New Testament for that matter) don't place much emphasis on the blood of Jesus or the pain He went through on the cross, maybe we shouldn't either.
The ho mose xual abomination still required a
death sentence and still does as does every sin,
not in hate but in justice for
Love to be pure and Godly the sin must be punished.
This hermeneutic of
love is
not mere sentimentality, but one that looks
to Christ for its definition — Christ, who did
not consider power a thing
to be grasped, but humbled himself and became a servant
to the point of
death on a cross.
To multitudes of people today independence does
not mean Socrates, facing
death and saying, «Men of Athens, I honor and
love you, but I will obey God rather than you»; it means, «The heck with old rules!»
Again, this was
not because He is mad or angry at us, and transferred this anger upon Jesus, but rather, He did this because of His great
love for us, and because He desired
to see us freed from sin and
death.
I do
not think, for instance, that the idea of the life beyond
death ever becomes vividly and intensely real
to us until someone we
loved has died.
Cremation isn't healthy or unhealthy in and of itself... just so we don't use it as a way
to get around confronting the reality of the
death of our
loved one.
This self
love is sin.God never forced chaos on us.we gave in
to satan's lies about evil being an inherent necessity.Jesus said he was the way, the truth and life.He was the life (
love) that everyone craves for, he is the truth which meant that his
love was our only need and he exposed the lies of satan that we could attain bliss on subordinating people
to our cravings.Sinning people don't accept a God who requires us
to renounce ourselves because they are
not convinced of God's
love being enough for them and they are afraid
to destroy their identity and live for the Glory of God.So, upon
death, these souls realize that the physical world was just a shadow of God's
love (the nature, food etc) and their own lies (violence, self
love etc) and realize that
love is their only need.They pursue it from other soul beings but are hurt that there's only hate and self
love.They are afraid
to approach the light because they don't want
to renounce their identity as they have
not recognized God's
love before.
No one who has had one whom he
loved die in such straits will fail
to welcome the compassionate realism of the graveside prayer, «Suffer us
not at the last from any pains of
death to fall from thee».
while the writer has little knowledge of the bible, he is also greatly lacking what he should know
to write such a article, the laws give
to people of all walks of life is the commandments given by moses, religion does
not have anything
to do with goverments laws or rulings, he told us straight the one law that there is no forgiveness for is murder, rulers and goverments take it upon themselves
to make the decision whether
to go
to war, or if a person should be put
to death, as far as jesus and the apostles are concerned thier labours was a work of
love and true humanitarian towards all peoples, races, religions, they never asked for anything for themselves, and they never took from one
to give
to another.
We are standing under the cross, being ourselves delivered
to death, imprisoned in guilt, disappointed, deficient in
love, selfish and cowardly, suffering through ourselves, through others, through life it - self, which we do
not understand.
From Nadia Bolz Weber «The Sarcastic Lutheran»: «So when I reject my identity as beloved child of God and turn
to my own plans of self - satisfaction, or I despair that I haven't managed
to be a good enough person, I again see our divine Parent running toward me uninterested in what I've done or
not done, who covers me in divine
love and I melt into something new like having again been moved from
death to life and I reconcile aspects of myself and I reconcile
to others around me.
This is just another way of saying that God
loves every man at every moment in every specific situation as he
loved his Son Jesus Christ:
not more (for Jesus Christ was delivered up
to temptation,
to testing,
to fatigue,
to hunger,
to suffering and
to death), but
not less.
List's conclusion that for his
loved ones
death was preferable
to suffering or
to the possibility of falling away from the faith provides a perverse, grotesque, yet
not entirely unrecognizable extension of the piety that I knew as a child.
JW — this article is
not about what happens AFTER
death, but rather how we as humans need
to respond in compassion,
love and SERVICE
to those who are in the process of dying.
But if Christians allow
death to rule in the realm of physicality, then ultimately the doctrine of creation is in jeopardy — the doctrine that God remains the good creator who
loves the world that God has made and who is
not going
to abandon it.
It is sin that makes us feel separated from God, and this is the feeling Jesus expressed on the cross, and is one reason Jesus went
to the cross —
to take our sin and bear it away into
death so that we can see that God has
not left us, has
not abandoned us, and has
not forsaken us, but has fully entered into our pain, our suffering, and even into our sin, so that He might show us how much He
loves and cares for us.