Sentences with phrase «not move my books»

We can not move books without them.

Thirty - six percent said libraries should «definitely» not move books off - site.

Also if you make collections on the Sony Reader for PC and then synchronize them to the reader you can't move the books around or delete collections there.

They've grown very mean and starting a «riot» with careless words will not move my books into that coveted # 1 position.

Not exact matches

Because Slack hasn't yet reached the point where it has tens of thousands of workers on its books, «[i] t is relatively easy for us to move the lever a small bit right now to make a significant change in our trajectory,» CEO Stewart Butterfield and HR chief Anne Toth write in a blog post disclosing the numbers.

Now, we've always had a small number of very powerful players — what we're saying in the book is there's a very high likelihood that it could be a different set of players if the traditional industry folks don't move quickly.

While Capital Group seems not to have offered a specific explanation for the prohibition, the move could simply be an extension of its anti-IPO policy, which has been on the company's books for years.

But the company didn't say how that meeting came to exist in Apple's books, or how it is possible that Jobs, also chairman of Apple's board, wouldn't have known about that move.

Trump could move Fannie Mae and Freddie Mac off the federal books, but huge mortgage rate changes aren't expected because of it.

Trading that occurs at low multiples of earnings, cash flow or book value for long periods of time might indicate that the company or the entire sector is in trouble, and that stock prices may not move higher.»

Through memory, Augustine explains at various points in Book X of the Confessions, we are able to review our past actions and discern a variety of important themes: we can see when we were moving towards God and (conversely) when we were moving away from Him; when we discerned the good rightly and sought it properly and (conversely) when we misidentified the good and sought experiences or possessions that were bad for us; when God was calling us towards Himself, whether we heard His voice or not; and so on.

True, reading religious books on one one's own may be an integral part of faith, but it is usually not the experience that moved us at first.

Hampton said the move was «extremely rare» and he could not recall a time in the publisher's history when it had recalled a book in this manner.

And if things don't move in that direction - well, you might find he has nice friends, or he might turn out to be right for one of your friends, or you might just have a pleasant evening, or he might introduce you to some new ideas, books, music or interests.

It isn't exactly a great time to move — new baby, new book, summertime and all that.

I begin with attention to the philosophical underpinnings, not only in Whitehead but also in Charles Hartshorne, and then move to those who have built on this work to bring forth their own vital theological appropriations that inform the focus of this book.

In his book The Neoconservatives (1979), Peter Steinfels described those on our side of the barricades as «counterintellectuals,» people who move in the intellectual world but who do not share that world's dominant sense of alienation and estrangement from the ideas, values, and institutions of the middle - American majority.

But despite its shortcomings, Parting the Waters is a moving and accurate narrative: the first if not the last book one should read on the civil rights movement.

The Poet's Book of Psalms By Laurance Wieder Harper San Francisco, 311 pages, $ 25 That moving from Robert Burns» rendition of the first psalm to John Milton's of the second doesn't doom this collection from the start testifies to the Psalms» vitality.

I realize that when I move from ministry site to seminary, I move from a desperate place to a place professing to care, but which has created a world of work — books, papers and presentations — which does not allow it to connect in any meaningful way with that other world.

This book the Holy Bible which is much more than a book, but is in fact the Spoken & Written Word of God, God Breathed & Inspired given not «by the will of man: but holy men of God spoke as they were moved by the Holy Spirit.

You can be sure that if you read that book and it doesn't move you, then you are very very likely to not want to be a Catholic.

Does it not appear that the great book of the present and, much more, of the future, is the work of a Jew, basically motivated by the great stirrings of social concern that moved the prophets, yet writing a work of far different portent?

Is it not because there is something the matter with us in the realm in which such books move?

Maybe someday, someone will write a book about how they quit their job, and sold everything they owned, and gave away all their money, and then moved onto the street without any possibility of going back, or maybe not.

Of course, Jim recognizes this tension, and spends a couple chapters at the end of the book saying that while this tension exists, we can still move toward unity by focusing not on doctrines and dogmas, but on Jesus Christ and the grace of God.

A refusal to make use of these tools to ascertain the proper text reading, its relation to other literature, and the cultural - historical milieu out of which it arose, is a move toward dishonesty prompted either by a fear of what might be discovered or by an impatience to get a sermon that can not tarry at books that are not heavy with homiletical fruit.

One of the reasons Madeleine L'Engle's [book]... had that strong Christian element to it wasn't just because she was Christian, but because she was frustrated with things that needed to be said to her in the world and she wasn't finding a way to say it and she wanted to stay true to her faith... In a good way, I think there are a lot of elements of what she wrote that we have progressed as a society and we can move onto the other elements.

Third, the kingdom of God is an unfolding journey moving towards God — not a rigid play book.

These two paragraphs really got me thinking: Third, the kingdom of God is an unfolding journey moving towards God — not a rigid play book.

Their world is mediated by moving pictures, not primarily by books.

They didn't offer a meeting with him and when he goes ahead and burns these books and someone takes him out, his congregation can say «well, if they had just met with us and moved that mosque none of this would have happened.»

I do not care if you are more of a topical teacher, or a book - by - book teacher, I believe that we must move away from the monologue model, and allow interaction from those we are teaching.

My Bright Abyss is an evocative, moving book, and it does not pretend to outline a systematic theology or present itself as theological primer.

However, I am not sure of any of this now that I read another book that said he moved away from Jerusalem and moved to Southern France with his wife, Mary, and they had a family.

Fox tells the story from beginning to end: childhood in the German - American parsonage; nine grades of school followed by three years in a denominational «college» that was not yet a college and three year's in Eden Seminary, with graduation at 21; a five - month pastorate due to his father's death; Yale Divinity School, where despite academic probation because he had no accredited degree, he earned the B.D. and M.A.; the Detroit pastorate (1915 - 1918) in which he encountered industrial America and the race problem; his growing reputation as lecturer and writer (especially for The Christian Century); the teaching career at Union Theological Seminary (1928 - 1960); marriage and family; the landmark books Moral Man and Immoral Society and The Nature and Destiny of Man; the founding of the Fellowship of Socialist Christians and its journal Radical Religion; the gradual move from Socialist to liberal Democratic politics, and from leader of the Fellowship of Reconciliation to critic of pacifism; the break with Charles Clayton Morrison's Christian Century and the inauguration of Christianity and Crisis; the founding of the Union for Democratic Action, then later of Americans for Democratic Action; participation in the ecumenical movement, especially the Oxford Conference and the Amsterdam Assembly; increasing friendship with government officials and service with George Kennan's policy - planning group in the State Department; the first stroke in 1952 and the subsequent struggles with ill health; retirement from Union in 1960, followed by short appointments at Harvard, at the Center for the Study of Democratic Institutions, and at Columbia's Institute of War and Peace Studies; intense suffering from ill health; and death in Stockbridge, Massachusetts, in 1971.

My review of a book that reports the story of a man who died in 1940 does not in any way purport to compromise what, in 1965, Blessed Paul VI set down in Nostra Aetate, especially no. 4: «In her rejection of every persecution against any man, the Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel's spiritual love, decries hatred, persecutions, displays of anti-Semitism, directed against Jews at any time and by anyone.»

This survey of commentaries and books on Genesis is not exhaustive, but it should show that the practice of interpretation has continued to move away from concerns for the history of the composition of Genesis as it moves toward the study of the way the narratives tell their stories.

But this theological qualification of Henry's prayer does not make the prayer itself any less moving or any less appropriate as the last word in this book.

The most moving passages in Royal's book have to do not with torture but with prayer.

Tradition and aother biblical writings were given great weight as well, and the bible was not something that was seen as literal or without error... God inspired meant God was the muse or concept that moved people to write about their experiences, as well as a history and a bit of a rule book.

I «am looking for a recipe that is organic on making home made cinnamon rolls that someone may have in their grandmas old books that will take 2 days to make, they can be organic or not, I can change that all the ingredients to organic myself I say 2 days cause it takes that long for the raising n stuff I had 1, n when I moved it got lost or through away, these where very hugh, n took up to 2 cookie sheet pans or 2 9x13 pans n all I remember is it was a very very long recipe n it calls for white flour n wheat flour n with all the prepairing n getting it ready n raising n the finely cooking took 2 days like i said can anybody out their help me with this.

We'll be moving and don't want the new tenants to have to mail the book across the country.

I have not pre ordered the book as I am hoping to move soon and do not know my new address to send the book to but will be buying the book as soon as it is released.

as i was eyeing through some of his old soccer trophies and books, i happened to see the star wars trilogy of our youth - we're talking 4,5, and 6 here, folks (which we haven't seen in far too long because our blu - ray of them disappeared during our move!).

I'm happily cooking my way through Karly's book, but have not tried thee yet — now they need to move to the top of my list

There is just nothing like a big bowl of warm oats on these cooler mornings as move into winter... Can't wait to give this spin a try... Best of luck at your book signing!

When we moved I tried to purge several cook books from my collection, but it was like losing old friends and I couldn't bear to part with them.

I've not heard of that book but for some reason it reminds me of the book Who Moved My Cheese, possibly because its also about mice?

Gluten - free grains are used heavily throughout the book, so being celiac or gluten - intolerant is not a reason to avoid it (but if you're paleo, you definitely can move right along).