Sentences with phrase «not ordinary ones»

His history, however, is not an ordinary one, since he proceeds from the good Greek style of his preface directly into an account of the miraculous conceptions of John the Baptist and his distant relative Jesus and makes use of a Semitizing style full of reminiscences of the Septuagint.
I can see the vegan version, but not the ordinary one.
«Kingship appointment is not an ordinary one.
He said kingship appointment is not an ordinary one but being permitted by yoruba culture and tradition as the king rules on behalf of the gods and is therefore accountable not just to men but to the gods as well for good governance and sustenance of the legacies of his ancestors.
In reaching the conclusions above, the ECJ does not restrain from working out its guidance, even though the referring court is not an ordinary one but the ICC.

Not exact matches

That makes Trump's market rally a pretty significant one, if not totally out of ordinary.
But for ordinary people who might fly only once or twice a year, they have to risk getting the dregs and not even sitting with their loved ones.
One big tell: It doesn't appear that much personal data from Yahoo accounts has been posted for sale online, meaning the hack probably wasn't the work of ordinary criminals.
When a participant exercises an incentive stock option while employed by the Company or a subsidiary or within the three - month period (one - year period, in the case of disability) after his or her employment ends, the participant will not recognize any ordinary income at that time.
It's maybe one reason why people are so easily misled into climate change denial when there don't seem to be any definitive and reliable sources of data that are open to the public where information is presented in various different ways that most ordinary people are interested in.
When a participant exercises an incentive stock option while employed by Wells Fargo or within the three - month period (one - year period, in the case of disability) after his or her employment ends, the participant will not recognize any ordinary income at that time.
The company is producing something it calls «energy kites,» where a wind turbine is positioned on them to gather energy in a higher atmosphere that an ordinary one can't reach.
What makes the Discover it ® for Students one of the best credit cards for students is that it doesn't pull any punches and delivers above - average rewards — even when we compare it to ordinary nonstudent credit cards.
This isn't a «distraction,» but gets right at core concerns about Trump and his ability to govern — the Daniels story is one of many warnings that suggest Trump believes that laws and policies that limit the behavior of ordinary humans simply don't apply to him.
To end the inequality crisis, we must build an economy for ordinary working people, not the rich and powerful... Last year saw the biggest increase in billionaires in history, one more every two days.
But it's one thing to see a headline like that in The Telegraph: entirely another to see it in the OrdinariatePortal (though this website is not, I am told, actually an organ of the Ordinariate or the Ordinary himself).
However, companies should have these gifts as the quality and elegant ones because the people they are giving these gifts are not the ordinary clients they have.
My final say as a human to human, from brother to a brother derived from our father and mother Adam & Eve, kindly ask your American Nation to unite all races and faiths under one ceiling and not to Crash down otherwise it will go back to pieces and fragments of pieces which will surly to crash with you since we are still suffering the vibrations of 9/11 and of the Global Economy crises and we do not want those any more as much as you but nothing in hand we ordinary ones have other than we are doing now here!?
Corrections please,,, My say as a human to human, from brother to a brother derived from our father and mother Adam & Eve, kindly ask your American Nation to unite all races and faiths under one ceiling and not to Crash down otherwise it will go back to pieces and fragments of pieces, we are here with you on the Ship, Ark still can feel and suffer the results of the vibrations that has reached us since the 9/11 tragedy and the following Global Economy Crash and we do not want those any more as much as you do but nothing we ordinary ones can do other than be heard complaining and that what we are doing here right now where I am to Remind out of but have no Control Over.?!
One does not grow conceptually in the ways needed to discern and respond to God simply by acquiring abilities and capacities related to «grace,» «wrath,» and «glory,» and the like, as they are generally used in ordinary language in one's society or as they may be generally used in the various world religioOne does not grow conceptually in the ways needed to discern and respond to God simply by acquiring abilities and capacities related to «grace,» «wrath,» and «glory,» and the like, as they are generally used in ordinary language in one's society or as they may be generally used in the various world religioone's society or as they may be generally used in the various world religions.
This is not simply because its daunting length and complexity resist entry by ordinary readers, but because Jewett's relentless application of current preoccupations flattens one of the world's most powerful religious writings to the level of the banal and reveals how little theological passion and insight are to be found among contemporary New Testament interpreters.
Of course, a special act of God is to some extent an expression of God, but so is every event; the thing that differentiates a special act of God from an ordinary one is not at all due to anything done by God.
Certainly the new element can not simply be separated from one's ordinary life, but by fulfilling the precepts of the catechism and the commandments of the Church and being in this sense a good Christian, we have not yet adequately responded to God's call to our concrete and unique person.
For some reason, the nature and the growth of thought that are necessary for the elaboration of great stones, great histories, great myths — or even ordinary ones — have not seemed very attractive or challenging to most of us.
So if Santayana is not an «event ontologist» like Whitehead, it is not because he thinks ordinary continuants or «primary substances» are ontologically more basic than events, which he does not, but because he speaks of the derivation of one event from another as the transmission of matter or substance, in the sense of ulh, from one to another.
(1) In one sense, «knowledge of God» and «ordinary knowledge» (including theological knowledge — I use these clumsy concepts here mainly to distinguish them and so to argue their relatedness) are related because they set each other off; they help define one another by spelling out what each is not.
One of these foundations is the view that when we see a table, hear a trumpet, taste sugar, etc., what we really see, hear, or taste are not ordinary objects, but instead our own ideas or images — the colored shape directly apparent to us, the loud blare, the sugary taste.
However, since no one who addresses others, or takes ordinary steps to look after himself; is such a solipsist, the sensible part is to revise our conception of rationality and associate it with the inevitable credo of animal faith, that is, with the beliefs which we can not but have as animals coping with the world.
Education also serves to transform and refine desires, so that one does not simply seek immediate gratification of animal hungers, but gains the ability to postpone present satisfactions for the sake of more lasting benefits and to enjoy the «higher» pleasures as well as ordinary bodily delights.
My say as a human to human, from brother to a brother derived from our father and mother Adam & Eve, kindly ask your American Nation to unite all races and faiths under one ceiling and not to Crash down otherwise it will go back to pieces and fragments of pieces, we are here with you on the Ship, Ark still can feel and suffer the results of the vibrations that has reached us since the 9/11 tragedy and the following Global Economy Crash and we do not want those any more as much as you do but nothing we ordinary ones can do other than be heard complaining and that what we are doing here right now where I am to Remind out of but have no Control Over.?!
So the point of Whitehead's example in the above passage would be that in talking about the membership of the complex structured society which is a total man, in the ordinary sense of the term, one is referring not to a subordinate society, such as the enduring object which is the life, or soul, of the man, but to all the individual actual occasions in all the subordinate societies and subordinate nexus which make up the man.
You can not find out which view is the right one by science in the ordinary sense.
They want «ordinary» folks — not overeducated eggheads who think so abstractly that they don't recognize a plain simple fact on the one hand, or don't respond to emotional appeals on the other.
One may need to look up words not used in ordinary conversation to understand what Berger means when he writes: «the problem of theodicy was solved in terms of eschatology» or «one should not confuse epistemology (i.e., knowledge) with historical gratitude.»
This «stylization» extends so far that even in describing the trees that might adorn the realm of a Buddha, there is talk not of ten or one hundred or even one thousand but of hundreds of tens of millions (koti) of trees — and they are not ordinary trees but trees of diamonds and other precious materials.
: «The authority that man recognizes in religion,» he says there, «is one who, in his character and manner of life, gives the impression of having insight into truths that ordinary man can not fathom.»
She told the personnel - in - training that they are not ordinary folks, but representatives of a government that can not back any one religion.
Abortion is not the only life issue, but it is the one that bears most directly on the lives of ordinary Catholics as they fight against the current to preserve family life.
«If we don't act now, any one of us could go into hospital in 20 years for minor surgery and die because of an ordinary infection that can't be treated by antibiotics.
For most of the inner circle of followers of Jesus the step from ordinary life to an itinerant one was not attended with such great sacrifices.
One is the world of normalization, depicting disabled people not unlike ourselves, people who have been wronged by their unnecessary exile from ordinary life and who, therefore, deserve our support.
One could not possibly even write the number down in full, in our ordinary denary (power of ten) notation: it would be one followed by ten to the power of 123 successive zeros!»
What those officials did not say is that there are two Islamic burial traditions: one for ordinary Muslims and another for martyrs.
Is this not the sole certainty: that one's so - called conviction is not altered from moment to moment as a result of the different things that happen to one, things that momentarily alter a person and alter everything for a person so that today he has faith, and tomorrow he has lost it, and he gets it again day after tomorrow until something completely out of the ordinary happens, at which time he almost inevitably loses it, assuming that he has ever had it!
But, even if one accepts this view, it does not follow that the writer was ignorant before he was inspired, or that inspiration made using ordinary sources unnecessary.
Now comes the gist of the matter: if he is able to admit this embellishment, he does not lose all of his infatuating power; when he reveals himself as a plain ordinary man, and bald at that, he does not thereby lose the loved one.
A devotee's concentrated commitment to Christ is not entirely different from one person's loyalty to another in ordinary situations of friendship or romance.
The fact that later Christianity effected a link between the two beliefs and that today the ordinary Christian simply confuses them has not persuaded me to be silent about what I, in common with most exegetes, regard as true; and all the more so, since the link established between the expectation of the «resurrection of the dead» and the belief in «the immortality of the soul» is not in fact a link at all but renunciation of one in favour of the other.
And there is considerable evidence that the ideas of one person can have effects on another that can not be explained by ordinary physical mediation.
This Mass was begun five years ago at the initiative of a young priest returning from studies in Rome, who noted with no small amount of irony that it seems the only Mass one can not find anywhere is the Ordinary Form of the Roman Rite as it is envisioned by the current Missale Romanum.
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