Sentences with phrase «not place in our society»

Your cult has not place in our society.

Not exact matches

«I don't think there's a place for that kind of language in any part of society, not in locker rooms, not in football players» homes, not in anyplace.

«In our country, we've come to a place where very few people serve — less than 1 percent — and it's almost created a separate little society where people don't know each other the way they used to,» said Roth - Douquet.

And as part of the structural transformation of society urged by creditors, governments are to deregulate (or simply not put regulatory authorities in place) the sectors being privatized on credit.

She said there was no place for such language — «not in locker rooms, not in football players» homes, not in any place» — and «if we don't nip it in the bud, this is going to be a lethal force that's going to take over society.»

What we do know today is that traditional methods of structured customer, buyer, and market research that are quantitative based can not address the social and cultural changes taking place in our business society.

Latter - day Saints place great emphasis on families, believing that through them — and not alone — people can find a place in the highest level of heavenly society.

The social order will be all the more stable, the more it takes this fact into account and does not place in opposition personal interest and the interests of society as a whole, but rather seeks ways to bring them into fruitful harmony.»

Christians in places like Egypt and Palestine want to cast their lot with the others of their own societies; they don't want to be thought of as dubious citizens.

I often ask my wife if what i did or said was evil and i more often then not get «yes» so as i said before, i believe its a matter of perspective of those involved and the society it takes place in — but now in the modern day where your actions are on youtube in a seconds notice — the world is the final judge... and that does» t bode well for the U.S.

After they are laid out, they do not have hay place to go but the bottom of the society, where they can be exploited bodily in the soc - called informal service sector.

Marriage therefore had a framework of support in place, not only from the legal system but also from families, churches, friends, children, schools, workplaces, media — from almost all of society.

society needs to stop protecting the rights of gays and lesbians and should focus on our mere extinction if we do nt repent, and hed to the words of CHRIST, we should not be spending even a minute talking about gays, bc the main story is how ignorant and stupid society has become, KNOW THIS, IF YOU REMOVE THE WORDS CHRIST FROM CHRISTMAS AND DECIDE THAT IS NO LONGER A STORY ABOUT A BABY FROM BETHLEHEN AND NOW ITS ABOUT SANTA CLAUS, AND PEOPLE ARE LEARNING TO ACCEPT OTHER RELIGIONS MOVING TO NY THEN YOU CAN EXPECT EVIL AND DISOBIENCE TO PROVAIL how can any group of people who blantenly marry in a church before GOD ALMIGHTY and demand that society accept them, have any place NEXT TO A HOLY GOD IN HEAVEN, WHO IS WITH OUT SIN, ACCEPT THEIR SIin a church before GOD ALMIGHTY and demand that society accept them, have any place NEXT TO A HOLY GOD IN HEAVEN, WHO IS WITH OUT SIN, ACCEPT THEIR SIIN HEAVEN, WHO IS WITH OUT SIN, ACCEPT THEIR SIN.

In certain countries, many women have no rights in society, are sold like cattle for a bride price, forced into sex slavery and in some places, not even allowed to show their face in publiIn certain countries, many women have no rights in society, are sold like cattle for a bride price, forced into sex slavery and in some places, not even allowed to show their face in publiin society, are sold like cattle for a bride price, forced into sex slavery and in some places, not even allowed to show their face in publiin some places, not even allowed to show their face in publiin public.

Seriously - racism and religion shouldn't have viable places in society as they cause the most discord.

On the other hand such personalism iuris divini, which despite its importance can not here be proved theologically, is a principle of resistance against the well - known dangers and shortcomings of democracy in large societies where self - government by the people, for example, by plebiscite is no longer possible and the representation which takes its place be - comes more and moe autonomous.

Law is not simply a set of do's and don't, but is always informed by the beliefs of those who put the law in place that they are for the betterment of society.

It is not by any means the case with all christians, but some certainly have inadvertently and unknowingly (in most cases) placed church attendance / society / culture / leadership and a particular book (the Bible) on the same level as they God they claim to worship.

Wow... Your ange is quite remarkable... I would suggest that you can't rule the planet (which I assume you are aware of this fact) and decide that religion has no place in society (which I assume that you think otherwise).

«Religion» was much more dominant in society 20,30,100 years ago and our society, while certainly not perfect, was in a better place than it is now.

... one can change human institutions, but not man; whatever the general effort of a society to render citizens equal and alike, the particular pride of individuals will always seek to escape the [common] level... In aristocracies, men are separated from one another by high, immovable barriers, in democracies, they are divided by a multitude of small, almost invisible threads that are broken every minute and are constantly changed from place to placIn aristocracies, men are separated from one another by high, immovable barriers, in democracies, they are divided by a multitude of small, almost invisible threads that are broken every minute and are constantly changed from place to placin democracies, they are divided by a multitude of small, almost invisible threads that are broken every minute and are constantly changed from place to place.

To the extent that a society has adopted capitalism but has not put into place these measures to protect its public and to provide for those in need, this is an economic system that can only be called irresponsible capitalism.

Humans are placed in society by something greater than themselves, as Plato pointed out, and they do not create society anymore than society creates them.

The social restructuring of society can not take place as a result of the blind working of economic forces or success in production.

Social workers promoting these causes will be given an honourable place in society, and respected when they do not contest the greed and injustice of the dominant.

In our mobile society, people are not confined to one place.

In Augustine's thinking there is no place for a society that does not honor God.

What we know about the good society in theological terms is not that it conforms to this or that pattern of legislation or economic organization, but that it is a place where one person can be responsible in all of these settings at the same time.

In the first place, a civilized society is a secondary type of entity derived exclusively from the social interrelationships of its constituents, and is not, therefore, a concrete one in any sense of the terIn the first place, a civilized society is a secondary type of entity derived exclusively from the social interrelationships of its constituents, and is not, therefore, a concrete one in any sense of the terin any sense of the term.

As for the church, we can not make sense of its place in society without initially distinguishing between the corpus Christi, on the one hand, and the institutional or gathered church, on the other.

There's an opportunity cost: We're not investing in things that will prevent folks from getting in trouble in the first place and making our society more loving and more just.»

She didn't seem to care about losing her virginity to someone she barely knows (another way these movies typically frame young men), and there's a point when she asks her father (John Cena) why society makes such a big deal out of virginity in the first place.

Christian faith is not the same as religious idealism; the Christian life does not consist in developing the individual personality, in the improvement of society, or in making the world a better place.

Like immigrant Protestants, Catholics, and Jews before them, Muslim immigrant families are seeking to find their place in American society on the basis of their distinctive religious identity, not by renouncing it.

This gave it a distinctive social space a term Burgess uses often, though he does not cite the literature that developed this idea of the churches place in society generally or in East Germany specifically.

Lady Williams replied: «I think the House would agree that points about «good Muslims» and «bad Muslims» are really not for this House - I was just wondering if I in that context am a good Catholic or a bad Catholic, but I really don't think that that sort of thing has any place in your Lordships House or indeed in society.

Everett is surely right that the church's historic place in society is what made it host to the dissident groups, although the church did not know how to treat them.

As the institutional pressures of the economy change, alternative behaviors will supplant this shortsightedness, but this will not happen without a political and legal restructuring of the corporation's place in the society.

People keep thinking their beloved gun rights (in the way they interpret the Cont * itution) impact society the same way today as they did when people were doing a lot more hunting for food, defending themselves from animals, defending themselves in places where law had not yet been established.

For many Americans and Europeans, not only are the societies in the Bible — in both testaments — distant in terms of time and place, but their everyday assumptions are all but incomprehensible.

In the second place, the churches do not have the kind of influence that would enable them to build a new society, even if they wanted to.

All Christians know that they are liable to hear Christ Himself say to them one day, «I was an hungered, and ye gave me no meat» Every one looks on progress as being, in the first place, a transition to a state of human society in which people will not suffer from hunger.

Finally, Charles Villa - Vicencio takes up the new work of making liberation theology not just a theology of resistance but of reconstruction in places like South Africa and El Salvador, where civil war has ended but the crushing burdens of building a more humane society continue — in a new world order with less and less compassion or creative insight for the plight of the poor.

It's not a perfect system by any means, but I think those who have added those hate crime penalties had their hearts in the right place, that of condemning those who attack someone they don't even know based upon some deep seated prejudice and saying to the world that behavior s unacceptable in civilized society.

Funny I never thought of Jesus as having a hercules style body... Just average build... He did work as a capenter and the carpenters I know have good muscle tone... by are not body builder status, Hercules built to excess... They are just like a average farmer, strong and even in muscle tone... Jesus's whole life was about being humble and coming from the low end of the society... he was born with the animals in a very humble place... I do not see him as a super strong human... but then being the son of God, he would have had super powers if he wanted them... he just did not need them...

There are not many places now in American society where the ethics of particular issues are discussed.

In a recent reconstructive essay on Hinduism, Sudhanshu Ranade suggests a connection between the not - so - noble function of «the political branch of Hinduism» in Vedic times, and «the trap the BJP is leading us into today».9 This involves the task of consolidating a hierarchically - ordered socio - political structure for Hindu society reflecting true religious Dhanna and controlling these classes / castes in order «to keep people in their place [so as] to keep them from getting above themselves».10 Perhaps this is the reason that nationalism, in its Orientalist form, is so pervasive in contemporary IndiIn a recent reconstructive essay on Hinduism, Sudhanshu Ranade suggests a connection between the not - so - noble function of «the political branch of Hinduism» in Vedic times, and «the trap the BJP is leading us into today».9 This involves the task of consolidating a hierarchically - ordered socio - political structure for Hindu society reflecting true religious Dhanna and controlling these classes / castes in order «to keep people in their place [so as] to keep them from getting above themselves».10 Perhaps this is the reason that nationalism, in its Orientalist form, is so pervasive in contemporary Indiin Vedic times, and «the trap the BJP is leading us into today».9 This involves the task of consolidating a hierarchically - ordered socio - political structure for Hindu society reflecting true religious Dhanna and controlling these classes / castes in order «to keep people in their place [so as] to keep them from getting above themselves».10 Perhaps this is the reason that nationalism, in its Orientalist form, is so pervasive in contemporary Indiin order «to keep people in their place [so as] to keep them from getting above themselves».10 Perhaps this is the reason that nationalism, in its Orientalist form, is so pervasive in contemporary Indiin their place [so as] to keep them from getting above themselves».10 Perhaps this is the reason that nationalism, in its Orientalist form, is so pervasive in contemporary Indiin its Orientalist form, is so pervasive in contemporary Indiin contemporary India.

If it were not more than a human institution, it would not hold the place that it does in human society.

Peyré therefore feels that «bringing an adopted child into a society in which he or she will have the same rights and the same place as other children» as the Hague Convention provides» requires that the child be received into pre-existing family structures, already recognized as such, and not serve as an instrument for obtaining recognition of new family structures.»

In the second place, the community of faith is not a separatist closed circle of self - satisfied members living to themselves, but a community which is again and again prepared to lose its own identity, that, like leaven, it may come to influence the whole of human society in which it liveIn the second place, the community of faith is not a separatist closed circle of self - satisfied members living to themselves, but a community which is again and again prepared to lose its own identity, that, like leaven, it may come to influence the whole of human society in which it livein which it lives.