Sentences with phrase «not presenting her body»

- What is your response to the argument that vegan diets may not present the body with enough fatty acids or proteins, and what are your personal favorite fat and protein sources?

In the center, Brice's piece de resistance: the not - quite - nude female, completely comfortable in her own skin, not presenting her body so much as inhabiting it.

Not exact matches

On the other, each of those bodies is becoming recognizable to the network as not just another human, but a unique and distinct entity — and one that presents a saleable proposition.

Reading brings you into the present moment and won't interrupt your body's sleep patterns.

Although digital currencies and the Blockchain is still controversial, the analysis presented in the report shows that public bodies can not ignore the revolutionary Blockchain technology.

For if a man or a woman's body — or his or her status as a married person, or his capacity to be a father or hers to be a mother — doesn't matter for his or her sex life, why, then, should anyone imagine that the body of the Son of God matters, whether it is in a manger, on a cross, risen, or fully and really present under the signs of bread and wine?

Many of them agree that Jesus Christ is really present, that the bread and wine are efficacious signs of his body and blood, and that the presence is not dependent on the subjective faith of the participants.19

So we need to add that something can be made present not only on account of the force of the words uttered by the priest but on account of what is called natural concomitance.4 This means that whatever is actually connected with the Body of Christ (or the Blood of Christ) is made present when the Body (or the Blood) is made present.

The point is that they would not be necessary if there were no danger of Christians presenting their members to sin or allowing sin to reign in their mortal bodies.

They can not exist in the substance of bread since the bread is no longer present and they can not have their existence in the substance of Christ's body because the substance of a human body is not the proper substance for the accidents of bread: human bodies simply do not have the texture, colour, and so on, of bread.

21 And you, that were sometime alienated and enemies in [your] mind by wicked works, yet now hath he reconciled 22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight: 23 If ye continue in the faith grounded and settled, and [be] not moved away from the hope of the gospel, which ye have heard, [and] which was preached to every creature which is under heaven; whereof I Paul am made a minister;

Yet if the Christ of faith is an eschatological Word, he can not be fully present in the dark and hidden crevices of a turbulent present, nor can he be fully at hand in the broken body of a suffering humanity.

In this present body we do indeed groan; we yearn to have our heavenly habitation put on over this one — in the hope that, being thus clothed, we shall not find ourselves naked.»

At the same time, one avoids the dualism that is so unfashionable at present: the mind / soul is not held to be a separate, inserted entity, but a phenomenon that emerges naturally from the brain / body.

because parents dunk their child's head in water with a witch doctor present doesn't mean their dead body should be subjected to more silly religious ritual.

To say that we will identify the person with the single, present act of being does not exclude the personal past any more than it excludes the body.

But in the present situation, where the meat that comes to our table usually represents extended suffering on the part of the animal whose body we eat, we recognize that withdrawal of support from the whole system through vegetarianism is a fully appropriate, if not morally mandated, position.

One frequently cited bar graph has been used to suggest, for the decade 1965 - 75, a severe diminution of seven mainline Protestant bodies by contrast both with their gains in the preceding ten years and with the continuing growth of selected conservative churches (see Jackson W. Carroll et al., Religion in America, 1950 to the Present [Harper & Row, 19791, p. 15) The gap in growth rates for 1965 - 75, as shown on that graph, is more than 29 percentage points (an average loss in the oldline denominations of 8.9 per cent against average gains among the conservatives of 20.5 per cent) This is indeed a substantial difference, but it does not approach the difference in growth rates recorded for the same religious groups in the 1930s, when the discrepancy amounted to 62 percentage points.

Though incidental to the present topic, I can not resist the temptation to comment that if the universe is the body of God, this is the best of reasons for believing that though God is spatially extended, he could not be literally (physically) either male or female.

And the gospel narratives about the resurrection of Jesus portray a «body» which was indeed very strange — a «body» which in one sense is presented as quasi-physical, to be sure, but, which also can appear without movement from place to place, a «body» which bears the marks of his passion, but which is not exactly the same as the body which hung upon the cross.

The vigorous impacts of these men — Richard and Reinhold Niebuhr, Wilhelm Pauck, John Mackay, and later Paul Tillich and Emil Brunner, are some of them — have beaten upon me not only during semiannual week - end sessions, but day in and day out, through their writings and through my vivid, ever present memories of their minds (and bodies) in action.

There are places where he resorts to the imagery of myth and speaks of Christ as if he were living an unseen life with God in a heavenly realm above, from which he would descend to appear on the earth at the imminent end - time.38 At other times Paul could speak of the church as the body of Christ, of which the Christian believers formed «the limbs and organs».39 He exhorted the Galatians to «put on Christ as a garment», 40 he said to the Romans, «Let Christ Jesus himself be the armor that you wear», 41 and he told the Galatians how he was in travail until they «took the shape of Christ».42 In various ways Paul spoke of the risen Christ as an indwelling presence in the believer, the most moving passage being his own testimony, I have been crucified with Christ; the life I now live is not my life, but the life which Christ lives in me; and my present bodily life is lived by faith in the Son of God who loved me and gave himself up for me.»

Presenting boys with graphic information about body parts, menstruation, and masturbation will not help them to avoid impure thoughts, to put it mildly.

The Catholic bishops of the U.S. have recently allowed for the cremated remains to be present at the funeral Mass, so long as the body was not cremated, as once was commonly the case, in order to signify a denial of the resurrection.

Illustrations presented male and female bodies as objects for study, not as subjects of religious experience.

The question is being asked whether the price for the present pattern is not too high, whether we could not, without losing me many good things in our society, have a freer impulse life, a richer imaginative consciousness, be less alienated from our bodies, be capable of more profound intimacy with a few and more community with many others.

Affection measures the complexity of the perceptual apparatus since its response occurs in reference not only to real action present to the body, but also to future action.

It wasn't until after the cross that all of a person's sins are forgiven (past, present, future) because after Jesus» finished work on the cross a person is placed into the body of Christ and indwelt and sealed by the Holy Spirit which didn't occur before the cross.

In the NT the word gehenna is presented as the place in which the unrighteous will be thrown after the last judgment — a place of matyrdom for both body and soul as declared in Matt 5:29 - 30.

While Paul's thought is by no means always clear, and perhaps from letter to letter not always exactly the same, it is nevertheless certain that his concept of resurrection can be clearly distinguished from that of the traditional «bodily resurrection».27 Paul does not speak in terms of the «same body» but rather in terms of a new body, whether it be a «spiritual body», 28 «the likeness of the heavenly man», 29 «a house not made by human hands, eternal and in heaven», 30 or, a «new body put on» over the old.31 In using various figures of speech to distinguish between the present body of flesh and blood and the future resurrection body, he seems to be thinking of both bodies as the externals which clothe the spirit and without which we should «find ourselves naked».32 But he freely confesses that the «earthly frame that houses us today ’33 may, like the seed, and man of dust, be destroyed, but the «heavenly habitation», which the believer longs to put on, is already waiting in the heavenly realm, for it is eternal by nature.

Although he allows some element of change, it is not such that provides for the destruction or loss of any part of the present body.

And of course, we mustn't forget 2 Corinthians 5:8 where Paul says that to be absent from the body is to be present with the Lord.

Paul DOES NOT SAY to be absent from the body [means; is] equates to being present with the Lord.

I am convinced that if such programmes are augmented by the vision presented by the Theology of the Body such as that put forward in «Called to Love» by Carl Anderson and Father Jose Granados, then Catholic children will not only be better able to resist the false attractions of the Culture of Death and the nihilistic philosophies of modern youth culture, they will also go on to live more complete and happier lives.

Two particularly important points that he makes are that there is no evidence in the New Testament for the importance Gerhardsson has to ascribe to the Twelve in Jerusalem and the teaching emanating from them, and that there is every indication that the centre of gravity for primitive Christianity was not a transmitted body of words and works, but Jesus Christ, past, present and to come.

In his book Surprised by Hope, N.T. Wright notes, «The point of the resurrection... is that the present bodily life is not valueless just because it will die... What you do with your body in the present matters because God has a great future in store for it.

Generis: «For these reasons the Teaching Authority of the Church does not forbid that, in conformity with the present state of human sciences and sacred theology, research and discussions, on the part of men experienced in both fields, take place with regard to the doctrine of evolution, in as far as it inquires into the origin of the human body as coming from pre-existent and living matter - for the Catholic faith obliges us to hold that souls are immediately created by God» [italics added].

In the case of the relation to socialism of Christian social ethics and Christian church bodies, however, it is probably true that history should be remembered and reflected upon, precisely because the impulses that moved it are not just in the past but very much present still.

Hence the full analysis of these animals requires not only the recognition that all the entities that make up their bodies are internally related to other such entities but also that there is present another set of entities of a much higher grade of experience which constitute the psyche, soul, or mind of the animal.

Furthermore, Altizer himself has argued in effect that the institutional Churches are not in the Church because they are not members of the body of the present (and therefore the only) Christ.

In the Eucharist we become members of his Body; the Spirit enters not only the bread and the wine but the members of the congregation; and the glory of God the Father becomes present in the act of worship.

Hallucinations are unusual sensory experiences or perceptions of things that aren't actually present, such as seeing things that aren't there, hearing voices, smelling odors, having a «funny» taste in your mouth, and feeling sensations on your skin even though nothing is touching your body.

is inscribed in our body as sensorality» (N 162).4 The present is a mélange of past and future, and if we could speak of the passage of nature in itself, it would be a «memory of the world» (N 163, referring to CN 73).

Still trying to agree on a definition of the Eucharist, theologians over a wide range of background had finally agreed in the Wittenberg Concord that «with the consecrated bread and wine, the body and blood of Christ are truly and substantially present, shown forth and received», also that the sacrament has its authentic value in the Church and does not depend on the status of either the minister or the recipient.

The demand for immediate, powerful and deep religious experience, which was part of the turn away from future - oriented instrumentalism toward present meaning and fulfillment, could on the whole not be met by the religious bodies.

You evaluate someone's argument based on the body of facts and information presented, not who they are personally.

Vicki Thorn presents some of the growing body of biological evidence which suggests that sexual relationships which are monogamous and not artificially closed to procreation are the only healthy ones.

10:7 - 9) He took a body in order that He might suffer; He became man, that He might suffer as man; and when His hour was come, that hour of Satan and of darkness, the hour when sin was to pour its full malignity upon Him, it followed that He offered Himself wholly, a holocaust, a whole burnt - offering; - as the whole of His body, stretched out upon the Cross, so the whole of His soul, His whole advertence, His whole consciousness, a mind awake, a senseacute, a living co-operation, a present, absolute intention, not a virtual permission, not a heartless submission... His passion was an action.»

This oral tradition formed the basis or main body of the evangelic tradition up to but not including the passion narrative; it was the common knowledge of Jesus as it circulated in Palestine during, and soon after, the lifetime of Jesus — «the report that spread all over Jewish Palestine, as you yourselves know, beginning in Galilee after «the baptism» which John preached» and continuing down to the present.

A more likely view, and one held by many competent interpreters, is that this present collection of ten commandments, this Decalogue, this aggregate of «ten words,» probably represents not an original nucleus around which the growing fullness of Old Testament torah formed, not a chronologically prior basic code which was subsequently expanded, but rather a self - conscious, consummately discerning effort to reduce to its most significant essence a relatively comprehensive and detailed body of torah.