Sentences with phrase «not real death»

His flesh was not real flesh; his suffering not real suffering; his death not real death.

If it is god, it is no sacrifice, as he would rise in 3 days anyway, so his «death» is not a real death.

That wasn't a real death, my confirmands would say.

Not exact matches

But what you may not know is just how real — literally life or death — were the risks he took to build that brand.

Yes, meat will cost more and won't as widely available, but farm animals should all have real lives and humane deaths (and stop emitting so much methane into the atmosphere).

The government has also been overly cautious in linking deaths to the hurricane, despite the strong evidence indicating that the real number is more likely in the hundreds, if not thousands.

The number, still 16, then became politicized on October 3 when President Donald Trump visited the island and insisted that the alleged 16 deaths were evidence that Puerto Rico wasn't a «real catastrophe» like Hurricane Katrina.

Sharing real - life member stories of health scares and deaths in the family, Angel emphasized that in times of crisis, «People don't go hug their desk for comfort.

That prompted President Donald Trump to claim Tuesday on his visit to the island that it wasn't a «real catastrophe» like Hurricane Katrina in New Orleans, which had close to 2,000 deaths.

This is real life and death folks... the place where you don't have the luxury of determining your own future.

Talk brave when you are nice and warm and well fed... not to mention safe from a constant threat of real life and death violence.

You are exactly right, the process of death is not defined by biology alone, as any real nurse who has decades of caring for the terminally ill konws.

Further the death of this person is not going to stop an ideology - i think this burning hatred for american and western policies will remain and this is where the real war needs to be waged - that is to change the minds of the people.

In the real world, it is in the US interest to minimize the degree to which the death of bin Laden might be used to recruite or motivate al Qaeda operatives (we don't want a picture of a dead bin Laden to become a recruiting poster.

Well, it's because no religious value, rule, law, tenet, or bit of dogma EVER trumps this nation's laws and we all agree on that, otherwise you might as well make the sleazy pope President and let the Ayatollah Khomeni be Vice President and we will live under religious sharia law with death for anyone who speaks blasphemy or who «dishonors» any religious figure whether real or not.

I have seen people that were «demon - possessed», have heard a lot of stories about ex-freemasons that interacts with lucifer, people that had near death experiences, people that have seen angels, people who can turn human beings into real zombies, (i can not prove / disprove these stories).

I don't what happens after death, but I am going to carry on down the path of unconditional love and real community for all, as long as I can breathe.

You Said: — «I have seen people that were «demon - possessed», have heard a lot of stories about ex-freemasons that interacts with lucifer, people that had near death experiences, people that have seen angels, people who can turn human beings into real zombies, (i can not prove / disprove these stories).

So the real questions are: 1) how can there even be a universal understanding of «right» and «wrong» without a creator 2) how can purely random genetic mutations preserved by natural selection have resulted in the desire to do «right» even amongst those that do not believe in life after death?

The narrator of The Fall thus explains the death of Jesus in light of an inherent human guilt: it was just as impossible for Jesus to justify his existence as it is for any one, so that the real reason why he went to his death is that he knew he was not altogether innocent.

Among them are the rights to: bullet joint parenting; bullet joint adoption; bullet joint foster care, custody, and visitation (including non-biological parents); bullet status as next - of - kin for hospital visits and medical decisions where one partner is too ill to be competent; bullet joint insurance policies for home, auto and health; bullet dissolution and divorce protections such as community property and child support; bullet immigration and residency for partners from other countries; bullet inheritance automatically in the absence of a will; bullet joint leases with automatic renewal rights in the event one partner dies or leaves the house or apartment; bullet inheritance of jointly - owned real and personal property through the right of survivorship (which avoids the time and expense and taxes in probate); bullet benefits such as annuities, pension plans, Social Security, and Medicare; bullet spousal exemptions to property tax increases upon the death of one partner who is a co-owner of the home; bullet veterans» discounts on medical care, education, and home loans; joint filing of tax returns; bullet joint filing of customs claims when traveling; bullet wrongful death benefits for a surviving partner and children; bullet bereavement or sick leave to care for a partner or child; bullet decision - making power with respect to whether a deceased partner will be cremated or not and where to bury him or her; bullet crime victims» recovery benefits; bullet loss of consortium tort benefits; bullet domestic violence protection orders; bullet judicial protections and evidentiary immunity; bullet and more...

The real issue is not the death that is part of the biological process, but the death we bring on ourselves because we forget that we were created in God's image.

So there's no real good news here, unless you hate eating fried potatoes or don't really care about risking early death.

I do not think, for instance, that the idea of the life beyond death ever becomes vividly and intensely real to us until someone we loved has died.

He vetoed the consumption of prawns, those bizarre other - worldly creatures which no member of the faithful had ever seen, and required animals to be killed slowly, by bleeding, so that by experiencing their deaths to the full they might arrive at an understanding of the meaning of their lives, for it is only at the moment of death that living creatures understand that life has been real, and not a sort of dream.

What may await us on the other side of death must not, if the Incarnation is real and Christ is the second Adam, be a room into which his presence has not preceded us.

After confronting the ugly reality of martyrdom, he undergoes a moment of deep spiritual purification, asking himself, «What you've been wanting, it's not real, secret martyrdom; it's a death for glory's sake, isn't it?

Every socalled Christian, which requires the physical death of the gays, can not be a real Christian and is not led by the Holy Spirit.

Death isn't actually real... Let the kids play near water.

To confess the death of God is to speak of an actual and real event, not perhaps an event occurring in a single moment of time or history, but notwithstanding this reservation an event that has actually happened both in a cosmic and in a historical sense.

If you think it was written 300 years after his death, that may be true without meaning he wasn't a real person.

If we allow Blake's apocalyptic vision to stand witness to a radical Christian faith, there are at least seven points from within this perspective at which we can discern the uniqueness of Christianity: (1) a realization of the centrality of the fall and of the totality of fallenness throughout the cosmos; (2) the fall in this sense can not be known as a negative or finally illusory reality, for it is a process or movement that is absolutely real while yet being paradoxically identical with the process of redemption; and this because (3) faith, in its Christian expression, must finally know the cosmos as a kenotic and historical process of the Godhead's becoming incarnate in the concrete contingency of time and space; (4) insofar as this kenotic process becomes consummated in death, Christianity must celebrate death as the path to regeneration; (5) so likewise the ultimate salvation that will be effected by the triumph of the Kingdom of God can take place only through a final cosmic reversal; (6) nevertheless, the future Eschaton that is promised by Christianity is not a repetition of the primordial beginning, but is a new and final paradise in which God will have become all in all; and (7) faith, in this apocalyptic sense, knows that God's Kingdom is already dawning, that it is present in the words and person of Jesus, and that only Jesus is the «Universal Humanity,» the final coming together of God and man.

The real problem here is that Islam is controlled not by its moderates, but by its radicals — the radicals who appear in YouTube videos describing the «proper» way to beat your wife or who advocate the extinction of another race of people, or demand that non-Muslims convert or possibly face death.

Believing in a death myth or the supernatural does not make it real... fanciful stories... of the supernatural are not real... Read Caesar's Messiah by Joseph Atwill on how the Christian myth was created from the Jewish one....

@WASP Ok first off I am not scared of death If I died right now I would be happy to die and go meet GOD face to face and if you do nt believe in GOD thats fine you will burn in hell but i will pray for you that you will come into the light ad see that HE is real and that you can be saved from an eternal fire that is absolutely real

This is the need for peace of soul, for conquest of fear, for strength in weakness, for the ability to «be of good cheer» even in the face of deepest trouble, and to be «faithful unto death» where death is real and terrible and not to be evaded.

@ tallulah I meant real death, i do not fear, no reason to, you seem to fear it though, i can't change what is and neither can you.From birth to forever we exist, go figure.

Its real meaning is that the life and the death and the Cross of Christ are not, as it were, parts of some isolated incident.

But this is not merely an example of humility (girding with a towel is the action of a slave, 13:4); the deeper point is that the disciple's real cleansing from sin will be consummated in an even greater act of humility than this one — in the death of Christ itself.

Um, to FRED, if they «change there tune» when death is near, then they are (1) not real athiests (2) have a weaker will then a politician in front of a baby.

There will be a day you are lying on your death bed and this kind of joke won't seem real funny when you are scared beyond belief about what will soon happen.

I believe that it is not beyond our reach or our imaginations as a nation to design a national educational trust for African - Americans which will fund the real educational opportunities that form the first rung in the ladder of American mobility, a ladder that segregation and racism made sure was the first thing stolen from African - Americans after Lincoln's death.

But to the extent that it ignores the finger Lincoln points at the Civil War — to the extent that it forgets the decimation of a generation of young Americans at the beginnings of manhood; to the extent that it forgets the windrows of corpses at Shiloh, the odor of death in the Wilderness, the walking skeletons of Andersonville, 623,000 dead all told, not to mention the interminable list of those crippled, orphaned, and widowed whose pensions became the single largest bill paid by the federal government for the following half - century; to the extent that it ignores how the war cost the United States $ 6.6 billion, rocketed the national debt from $ 65 million to $ 2.7 billion, retarded commodity growth for the next thirty years, and devalued its currency — then the call for reparations opens itself up to a charge of willful forgetfulness so massive that resentment, anger, and bitterness, rather than justice, will (I fear) be its real legacy.

My humble advise to you is to go and study the history that how, when and who wrote these chapters and what type of time it went through and then say that if there is any statement in this book is the real time statements of Jesus PBUH... please be honest with yourself... and don't do anything to please others but only you... and make sure you are convince with this study... whats the difference btwn what is in this book and what was written in a book last year when a Hindu claim himself as God and millions believed in him and still they believe even after his death by being ill... no one asks if I take a human as my God then how could he be ill or eventually be dead?

Man's problem isn't the fact that he sins, that is merely a symptom of the real problem with is Spiritual death.

In the same way a simple vision, however real and vivid, of Jesus subsequent to his death would not have led to the Easter faith unless it had been preceded or accompanied by the Easter message that God had vindicated the crucified one and made him Lord.

When man confronts God as judge it is sin, not death, which is the real peril.

The first thing to be emphasized here is that the very use of the idiom of resurrection implies that the phenomenon of death is real for the whole person and not just for his physical body.

Thus Hegel, even as Blake, correlates and integrates the death of God and apocalypse, for the French Revolution is the historical advent and embodiment of the death of God, yet this is the death of a wholly abstract and alien form or manifestation of God, an epiphany or realization of God which does not occur or become real until and the full and final birth of the modern world.

Then the twelfth, who still had her wish left, stepped up and because she couldn't undo the evil gift but merely temper it, said, «It won't be a real death; the princess will fall into a hundred years» deep sleep.»